1. I say to the people who cast the arrows of their minds at us
And gathered like the gathering of quails

2. And intended the decline of the light when it began to spread
In the hearts of the distant ones from the deceit of the sly

3. Lords who have spread in places
On the dusty face of the earth the fires of the armies

4. From the people of the deserts, none are unaware of their affairs
With injustice, aggression, and a heedless state

5. They have committed the acts of villains when they dried up
And deviated from the right path with the acts of meannesses

6. And they have no share in virtue, but rather
Their desires are the passions of intrigues

7. Their swords are blood-shedders and their selves
From afar have ruined with the fire of tremors

8. And their land has not been devoid of thunderbolts
From injustice, but oppression and clamor

9. Their women go out naked like the acts
Of pre-Islamic times in early eras

10. They have straying selves and morals
That distance from the contentment of the rulers

11. And the darknesses of fancy have confused them
Until it settled them in the valley of rubbish

12. And their bodies are woods of ignorant foundation
Propped up, they are not subdued by picks

13. And they have hated obedience in every scene
To it, and they have failed with the evil of pouches

14. And they have not accepted the established truth of piety
And have settled the barren, empty places

15. They have souls yearning for God's wrath and they have not been guided
By the light of evidence

16. And when God willed favor upon them
And spread the features of mercy upon an ignorant one

17. Our hearts moved to erect its living
And we race in the barren deserts of sands

18. So we overtook them with meteors to repel them
Until the acts of pouring in shooting intertwined

19. And He poured upon them from the flash floods of mercy
Brooks of good in the corners of the means

20. And the horizons shone from the light of its Lord
With what appeared in the heart from the spending spender

21. Swords of generous people, revered
Ascetics of morals of sending

22. You see them watching misguidance and their watch
Was in the plot of the struggle of fighting

23. And they became with light guiding, not transgressing
The guidance from the virtue of the Lord of Manzil

24. You see them, their chests have been chosen towards us
Having a neighing from the explanation of the voluntary prayers

25. So ask the chiefs of regiments when they were startled
By our light with which they have not been girded with virtues

26. And the places of stars astonished them when they came
To the tent of departure

27. To God, and they sought guidance by the guidance of the guided one
And longing moved them to the highest Manzil

28. To attain what was missed when the nomads deceived them
And they followed the firmness of the stages

29. So how much clamor rose above them for their Lord
And fear of departure disturbed them in Manzil

30. So the souls from them rose to their Lord
And the effort from them rolled up from laziness

31. And they praised their joy when their beings were clothed
With light, not with falsehood

32. And in the morning, the people praise what they have been delighted by
And whoever closes their eyes to the truth is a falsifier

33. And miracles were only needed by those who challenged
The prophethood in the mornings and evenings

34. As for those who imitated the traces of those
Whose traces were imitated, they are of the clear signs

35. For he has adorned himself with the belt
Of felicity, the ways of majesty

36. For he imitated the traces in prohibition, none throws him
Except a friend in the acts of speaking

37. So the self’s imitation necessitated for him sanctity
Amongst the people of virtue between peers

38. As for the spreading of lies, it is not proper to judge them
When their immorality in the fires has been exposed

39. And ask them about what their hearts believe
From certainty, the frank honesty of speaking

40. For that is the truth which is their pillar
And anything else, how similar it is

41. And do not consider one who has no footing with them
So how much you have judged about them, the tongues of accusers

42. For they were exhausted by discipline
So they came with secrets like the predecessors

43. And the people of verdicts denied them and did not weep
For those who were absent from themselves by worries

44. So the innate knowledge appears to us as
It was brought by the spiritual masters, the people of Manzil

45. And it suffices the knowledge of the people if
Moses was its seeker, as he was the essence of virtue

46. By the permission of God, the Lord of the Throne, he sent seeking
A burning ember he brings from the attainer

47. So he lived, and oh what an erudite people are the
Heads of the perfect circles

48. He said, “Is there someone guided who follows you,
So I light from your lantern for the questioner?”

49. So he informed him that he cannot attain what he sees
From the incapacity of the colorations for the spender

50. And how can the news be like the news which
You came with? This is one of those means

51. And this is the secret matter of the Religious Law, nothing but it
Or other, ascertain the basis of burdening

52. And we have no knowledge except what
The religious laws have brought from truth and not falsehood

53. So you do not see a caller to God whose
Words are safe from objection of the debater

54. And where are the biographies of histories titled
With their descriptions without blemishing the perfect one?

55. And from the title of the history that so-and-so has
Been denied by an era with the words of speakers

56. And this is mentioned of their virtues, so
Where are they, the honest of truth, people of praise?

57. So if the immoralities detract from them, what
Means do we have on earth, one of the means?

58. To God we seek guidance by the guidance of His Perfection
And we seek rain of the lights towards the streams

59. Because we have not heard that a caller has described for Him
Virtues without blemishing the disputant

60. When the domes of the earth become elevated by
The vileness of the rabble, people of wickedness

61. And the eras of the people were ambushes
Of observing the heads amongst the councils

62. So from here was the emergence of the fruits
Of the doctrines in supporting the people of sayings

63. And from here the knowledge of debate branched out
Its resources in protecting each recommended act

64. Did the criticism of the masters of doctrines
Blemish whom they criticized with the proof of the champion?

65. Verily the masters of doctrines have not dried up
In their support of those who imitated in virtues

66. For each has sought guidance by the star of his imam
And no one is heedless of what you see

67. But if we correct them, I do not see blemishing helps
Or find it beneficial at all

68. And if you do not say every diligent one is correct
We say a word which I do not find fruitless

69. You say that the people have not found
The truth so they are but in an ignorant night

70. While they have not specified anyone as wrong so that
Leads to doubting them falsely

71. And we cast our minds into sophistry
And do not cry over them the crying of reliance

72. And if you do not examine their verdicts, they are
Upon truth in every entering era

73. And the people of verdicts have not seen their view so
They shone in every council and sandal

74. And they have not tightened their reins toward
Their shrines seeking aid of a downpour

75. And they have been blemished in what their likes have cast at them
When they became amidst altercations

76. So if they have cast at their likes, then likewise
Their likes cast at them the acts of the doer