1. O abode of travelers between the dunes and knowledge
From the foothills of Kazimah I fell in love

2. And O you Arabs who wanted me to die of thirst
Out of love for them, while I see prosperity in them

3. Your abandonment made me suffer as much as I was tested
In my gut, as much as you wished of vengeance

4. My longing for you, O Abu Al-Abbas, wherever Abu
Ishaq the wise stayed in isolation

5. Enough tears the day we parted were sufficient
And yet I have become lightning that got no scent

6. O a heart that longs for loved ones perturbed
So the living envied the good rhythm

7. The sleepless knights startled me clamoring
Ask about passion, did they make a truce with peaceful people?

8. Neither a trace was left of the body after them so when
Can the sick person's agony be cured if his illness intensified?

9. Verily my bloody tears of passion flowed
So live long, my friend, protect me from suppression

10. The little endurance in us decreased due to
Their abandonment and my existence became like nonexistence

11. And I do not know, was it fate or my reckless mind
That decreased or my heart's patience after their remoteness?

12. For me there is a day among them when my body has no energy
Illness took it away, for me there is a day among them

13. And my wishes, my tears, my fiery heart, my skin
Did not betray, did not stand still, did not slip, were inanimate

14. Blame me foolishly for passion
Your shortcoming, I am biased to you in inclusion

15. You are not of those who deserve reproach
And my hearing of what you express of my traits

16. As for those who blamed me, there is no good in them but
My description of them as the meanest of all people

17. Your rebuke is nonsense and arrogance, your blame of me
O good counselor, so get glad for you gained vengeance

18. You falsely guide the passionate with superficial
Words and make excuses for them at the core of speech

19. And hearing is deaf to gathering such talk
And tears like blood from the shining of their lightning

20. Leave both harm of passion and blame
To reconcile the soul without a judge or rule

21. O neighbors of the living, there is no defect in you
Other than virtue, purity and care for moral duties

22. Who said my blood is permitted the day we parted?
The day we parted, who said my blood is permitted?

23. I rode the horses of misfortune in loving you all
I witnessed the war of passion which stood on its feet

24. And whoever equates longings would not
Be found after lacking from nonexistence

25. After your abandonment, what patience is left for the lovesick?
And his taste did not cease to be bitter after you

26. Even if I was clever among the passionate about you
I recognized while as for others, no

27. By God O heart, what is this throbbing I see?
Is it from remembering the neighbors of peaceful people?

28. O Jaafar tears do not make you rightly guided so stand still
No, and you are not dependent on my rule

29. They said we heard your heart was stolen from you
So I said from anyone but you from early times?

30. They said you turned it away from us so I said to them
Yes, I turn it but onto a broken heart

31. No, by the dwellings from my east of Kazimah
My fiery heart did not obsess except in loving them

32. And I became infatuated where I mention them
In my presence and describe it as the comprehending wise one

33. And the heart cannot be distracted from loving them
Unless I die and the rock comes back to life from deafness

34. And patience from them disappeared, ask - did my skin not betray me?-
O lover of longing from my heart which is their sanctuary

35. I said leave estrangement, they said it is not our habit
I said show affection, they said affection we do not throw away

36. And my gut is in their hands playing with it
Like a child plays and a bird in pain

37. It is as though my skin and patience swore
Not to dwell in my heart after their abandonment

38. And the body is complaining and determination is not at my hand
And the heart melted with sorrow and the eye did not sleep

39. How much I complained: Why is my heart impatient with you
O my companion, have mercy the war of love burnt me

40. Give prevent take make peace fight be gentle torture
Get closer distance, this is the trait of the blamer

41. Neither does the heart get solace nor do my eyes see
Anyone but you so I would be counted from ruins

42. Who is it that involved me in afflictions?
Old age came to me, how much did their love make me neglect?

43. And today I have no other preoccupation when they left
Except with them, but rather with praising the best of nations

44. Taha the prophet son of Abdullah son of Abu Al
Bat’ha the Qurashi Hashimi the inviolable

45. Guide of creatures, praised of ways, trusted
Of calamities, best of all people

46. Peace be upon him, more eloquent than
The water for Moses from striking the rock which burst

47. And water flowed from his two fingers as a miracle
Until the armies quenched thirst from delicious trait

48. Affectionate, merciful to his nation
And he is the intercessor saving from the pitfall

49. Compared to Qais in generosity the measurement is wrong
This is not fresh and that is fresh for every protector

50. Light of the dark on the day of need a brave hero
Gatherer of gifts sea of generosity and bounty

51. If one becomes distressed in matters let him seek refuge through him
He will save so the lion sought refuge through him in swamps

52. And he is the Great from the Great Lord came
Manifesting the Great of signs and rules

53. Supporter of determination on the day of war armed
With reverence of the prominent honor and loftiness

54. He surpassed knights born and weaned
Pubescent and elder fully prudent

55. He is the essence of bodies in nobility
And his status the world of spirits from greatness

56. And forbearance, generosity in him and chastity and what
Pearls include of manners and traits

57. Had he not been best of messengers his
Law would not have lasted without their laws

58. The universe glimmered with his birth
And increased in light like the breast of an intelligent Muslim

59. And it cooled the fires of Persia after
Khusraw was slapped and the crown thrown from him

60. All the prophets and messengers have
Merit and his merit multiples of their merit

61. Before him people were tyrants
Who knew none but confusion and idols

62. The world submitted to his chastity so he faced towards it
Preventing the other's greed and did not care

63. The singular knowledge son of the singular knowledge
Son of the singular knowledge son of the singular knowledge

64. His signs the sun in its excessive appearance to us
And his face the sun in its rise and greatness

65. My sharp swords until the blades
Have no sheath, so much ash of pots from his bounty

66. The people do not think whether they say much or little
And reckon slander of bodies and loftiness

67. And his beds delighted, his lands flourished, his
Gatherings generous with knowledge and rules

68. Had the morning breezes not been good we would have
Praised it like the rest of the winds

69. Demanding weapon for the land, leader of bounty
Helper of enemies with gifts, increaser of ambitions

70. He rises and shines during my lifetime and enemies
As though he is the moon in the pitch darkness

71. Continuous best of obedient creatures to him
Sublime pride between Arabs and non-Arabs

72. Urged is his bountiful gift not unrevealed
To any person without ordeal and test

73. His lights are souls of knights in
Their bodies estimated from early times

74. He called to God until a group came deaf
So he made them hear with the sword and bounty

75. The Lord of the creation ennobled them
A degree and dressed them in a garment of protection

76. Possessor of bounty, bounty and might and greatness
He came with wisdom from Creator of souls

77. The sword obeyed him until it almost outpaced him
On the day of calamity to the highlands and peaks

78. Ask Ohud, ask Hunayn and ask Badr
They notify you of each murdered and sleeping

79. Because of him curses were removed as a favor
And God preferred us all over nations

80. Owner of awe and dignity which attained him
And sending him is a mercy from Granter of rules

81. He walks with every tall fully balanced
He has a tongue and speaks without a mouth

82. O group of disbelief, had you believed in him
You would have been saved from torture with brokenness

83. Good tidings to you group of Islam through him while
Loss to those who rejected, O long is their grief

84. A people when they oppress, God oppresses them
And if they plan against us, we hurl them off

85. And God calls to the house of peace
And guides whom He wills so leave them in their misguidance

86. He destroyed Abu Lahab, half his name forever
Act or he is clear stupidity

87. O lightning from the regions of Kazimah’s land
With light burning for us robe of darkness

88. Between aspirations and me is every low
And sparkling land of lowlands and dunes

89. Its worries are vacant, no sleep sound for us
Unless they are complete and obtained their kindness

90. This one every who did not follow him has
No doubt in hellfire the well-aware is flung

91. His forbearance spread and God inspired him
All perfection, all knowledge and all rules

92. It is as though he is the full moon at peak of perfection appeared
And his companions stars for guidance through them

93. The noses smell corpses and they stroll the perfume and they
Are the killers in ambush for the peaks

94. And everyone wielding spear wrapped
With sword avenger on day of meeting, O God

95. A people their weapon lion of nobility and they have
Dark preciosity, attire embroidered with blood

96. Their enemies on day of battle not known
From plenty of stabbing between head and foot

97. Defaults of shields when they met enemies so they did not speak
Except sharp harvesting iron

98. How many raids with spears they launched upon warriors
And victory shines in their delighted faces

99. How they raised captives binding the giants on
Day of strife and swords for blood made hot

100. And the family of excellence from era’s honor through them
And God did honor over them garment of accusations

101. They are suns and clouds when they
Get delighted with gifts in faces of servants

102. And the star rises a land they mention it
Star of sprouts not what is in their skies

103. Beloveds of God among people, their patience
Revering as enemies in their contrary

104. And sipping fresh water in thirst one day
Is not sweeter than repeating praise of them

105. Stars of truth’s horizon but they are reasons for its crescent
But the full moons that show darkness of night

106. White of faces became black, their incidents
Red of swords, green prosperity and blessing

107. And loving them is near to God I hope for salvation through it
On day of judgement where people are anxious

108. When will a longing lover who separation
Wearying him tell him a dream upon pillows?

109. How many nights the star stayed awake from anxiety
For you sleepless it did not nap and did not sleep

110. Visit the messenger and stand before his noble presence
And do not fear and pray without fright in sanctuary

111. Send peace upon him, whoever sends him peace
Has ten rewards for one O my friend so take advantage!

112. Perhaps time will soon allow me
To be visited by him O may nights pass gently my illness

113. And the praising servant Abdulghani for him
A shelter despite his deficiencies disorganized

114. Woe to time which tyrannized us
As though deaf of our situation and blind

115. Bad luck of me from peers held me back
Until my existence like people became like nonexistence

116. And reasons were cut while
All means connected to terrors and difficulty

117. Maybe kindness from the Merciful will attain me
And mercy from Him saving me from brokenness

118. And I have composed rhymes of praise hoping
For their acceptance drawing essence of wisdom

119. And said to sublime thought when expressing them
O inspiration I have completed praise of master of nations

120. Upon him my prayers to God continuous
Length of continuity the gratitude to God so dictate!

121. This is my praise so if I earn acceptance through it
I will prosper or enough testing place of accusations

122. Star of guidance O beloved of God be my support
For cord of love is not severed

123. I complain to you sins which burdened my feet
And life which luck has discarded into nonexistence

124. You are our sanctuary at every event
And calamity where reporters intrude

125. I hinted to what I hope from you and does not
Require the likes of you of words and speech

126. So my master if I have worthiness
Then grace me as boon to all creatures spread

127. Light of truth O beloved of God be steadfast for me
So tie of amity does not come apart