1. The two opposites are in all things, indeed
To Him they are most similar in revelation, indeed

2. Realize what I say and do not care
And do not fear punishment and affliction

3. He is Allah who created the wilds
For Him is guidance, and most of them are misguided

4. And He transcended Himself from everything
Nothing is like Him, He is exalted

5. So no created being, in perception or intellect
Will ever resemble our Lord, impossible

6. As if by creating things, the Lord
Says that through you I will never attain

7. And when this transcendence was completed by Him
And He obliged men to realize it

8. The resemblance came from Him to us plainly
By the wisdom of parables He struck

9. That we, everything we raised is reading everything
We created it by references indeed

10. And He said likewise, and He is Allah, meaning
For us in the heavens is inclusiveness

11. And on earth, look at it, and in every place
That benefits, and that is transcendence sometimes

12. So by resemblance speak of Allah religiously
And by transcendence speak also perfectly

13. And do not turn away from that transcendence
That has come from Him and say it said

14. And its summary is that the essence is unseen
Transcendent, sacred, majesty

15. And in terms of attributes and what is named
By it, He is the resemblance, will not change

16. As He has said, and He is the First "Read"
Thus, and the Last "Know" this speech

17. Thus, and the Apparent known to us
Thus, and the Hidden unknown, not at all

18. So nothing is known except Allah, but
Transcend when you resemble and prolong

19. He is the known in the present world and also
He is the known in the next destination

20. And there is none beside Him, neither religiously for us
Nor intellectually, so leave your imagination

21. And speak the truth, and with the names He created
For Him essence and names exalted