1. My tears advanced ahead of the caravan to remain
And deposited sparkling water on the perfidious

2. So the eyelids rejoiced in their permanence
And no blood dripped from them and was contaminated

3. They took away my patience after you
While my endurance for you remains

4. You left so my heart found no rest in its place
Nor did my flowing tears ahead of you flow gently

5. You burned my heart so it saw no home
Other than it with its inhabitants burning

6. And you made my eyelids the rug of my resting place
Were it not for my sigh it would have returned with tears flowing

7. Our passing neighbors brought news of you yesterday
That tomorrow when you come you'd be good neighbors

8. You granted and bestowed the land ahead of you
And left behind whoever turned away from you suffering

9. Holding on to the guide and the one guiding your caravan
To convey his complaints but they did not show mercy

10. Nor heeded the sanctity of intent, bound
To one who spends the night in captivity of youth, bound

11. Sorrowful tomorrow the dress of sickness expands
Upon him while the dress of patience is limited

12. Accompanying you in yearning though despised by disdain
Can the suffering bound one ever be free

13. As if I see you and the camel litters folded near you
And you have triumphed over the lover in meeting

14. So rays have shone for you among the palm trees
Illuminating with them horizons, neither west nor east

15. You recognized the sites when you knew
That the land was the noblest ascent

16. And your feet raced with your faces
So that your cheek touched dust stuck

17. And your tears expressed your passion
As the tears from you are more eloquent than speech

18. And you came to the door of peace while all of you
Tomorrow are safe from the horror of meeting

19. When the young Muslim raises his head
He is shrouded in the lights of majesty and bows down

20. And good tidings of acceptance came to you that you
And the light of pleasure shone radiantly

21. So for God's sake fulfill the gratitude for what you attained
By remembering your ardent and troubled lover

22. And say: we left behind a lover in the lands
A brother, family, who wakes up miserable

23. Laments but cannot due to his utter despair
With comfort, as the ring-doves have surpassed him in cooing

24. And be my intercessors today with your own intercessor
Tomorrow you will gain thanked and fulfilled reward

25. Perhaps I will be granted before my death, a visit
That competes for a while with my narrow lifetime

26. As my heart pounds fearing that
I will see my hopes of nearness utterly destroyed

27. Do I see the house it honored and the spot of his grave?
Surpassing the whole world in nobility and freedom

28. And the spirit of nearness splits open from the meadow
Whose aroma surpasses the perfumed and pulverized

29. And the heart settles in the paradise of nearness reassured
At nights I do not fear their separation

30. And my eyes pour with cool pleasure
Fluttering with my covenant with it yesterday burning

31. And I come to it tomorrow with sins
And stand before its glory though I am today wicked

32. In the sincerity of my monotheism, destitution, and devotion
To forgiveness what does not differentiate then the pious

33. And my love for the best of both worlds and the finest
And most compassionate to sinners and most merciful

34. And the noblest of people in origin and lineage
In branch, whom He named station and gave a minbar

35. And seal of the gathering of prophets though he came
Last, preceded, he indeed came first

36. The prophet whose pool gives drink and I
Hope to be one of those given drink tomorrow

37. As I was raised on Islam and whoever is not raised
Upon it has become in the fire free

38. And in God's abundant mercy hoping
And fearing my monstrous sins cautious

39. And I, in God's absence, remain believing
And in the resurrection in the next life acknowledging truth

40. And I and my likes see his glory tomorrow
Prepared for one who comes to Him burdened with sins

41. If his miracles are faced with the sun of morning
It would be brighter than the blazing sun

42. He was gifted with a Quran that challenged creation with it
And they all came to acquiesce in incapacity

43. And the people of eloquence's confusion over it was evident
And what was selective in speech was disgraced by it

44. And it was clear that none can attain what he attained
And that the star is the highest ascent

45. And in miracles only concurrence was seen
To truth, tomorrow supported and given success

46. When the humans' incapacity before it was shown, and among them,
The Jinn were more disposed to incapacity

47. He guided us and guided all good to us through it
And solved the knot of misguidance about us and untied

48. So we became through it the most eloquent creation
And most abundant in interpretation, knowledge and more decisive

49. And enriched among all nations through it
And not equal are the people of prosperity and misery

50. And he journeyed to the farthest mosque awake
At night and he ascended to the seventh heaven and climbed

51. And the tree trunk yearned to him when he moved
From it to his minbar and was eager

52. And he raised his hands and held the serpent
And did not return until it burst open

53. And when it turned towards al-Hi'ran they sufficed with it
His hands motioned towards it and it tore

54. And the stones submitted when he passed
By them and the pebbles spoke with remembrance

55. So woe to the ignorant who doubt the one
Who has become among us evident with inanimate objects

56. And the wolf spoke to him, when it said "who am I"
He acknowledged its miracles and believed

57. The speech of the wolf and camel are signs
As is the she-camel's complaint coming to him gently

58. And in Salman's palm trees and Jabir's dates
Are proofs of truth that cannot be warded off by talismans

59. So the one fruited in the year of its planting
And through it Salman became free and emancipated

60. And the other, whose water was made pleasant
Souls, and he saved them and excelled in irrigating

61. And his news of the forearm's meat in its condition
And the arrow's poison in it was drained

62. And he passed his right hand over Umm Ma'bad's udder
Haza'il's pregnant she-camel, so it overflowed

63. So they milked them together and went to their camels
And its milking place remained full and flowing

64. In it is gathered all that was in the world
And in God's prophets was separate and dispersed

65. And were it not for him the journey to blessed Taiba
Would not have been coveted and the rider's resting place met sweating

66. And Wajna would not have been filled with the blades of spears
With it and the striking of heads and arms

67. And the ships of grievances would not have stormed with travelers
The sea to Makkah, with the family drowned

68. Nor would the eye of lightning which he thought was
Against white brilliant, gleamed and flashed

69. But our Lord guided us, guided us well through him
So we succeeded, and the best gain is for one who has piety

70. He protected and spared us all evil through his status
And who succeeds except one whom God protects and spares

71. Upon him, peace of God, for as long as the branches thrive
And overflowing tears flow in mentioning him and are sipped

72. For as long as the wild roses bloom at dawn
And the riders journey on, so graceful