1. O Minister of Egypt, prepare the most honest speech,
And explain your statement, the free quest and demand,

2. And let the people hear from your goals what they are used to,
To hear from the goals of the eminent leaders.

3. I knew every hidden thing of their politics,
And I have given them the power of reason.

4. I weary the tyrants of the world with their milestones,
So I came to them through the path of knowledge and discipline.

5. Satisfy them after they have pleased you and respected
All your right in what was of anger,

6. You want from them the covenant and loyalty to them
The covenant of the countries on fates and eras.

7. And you did not leave for them what was wrong with suspicion,
Nor did you leave for them what was harmful from doubt.

8. And what exceeded its share in the valley
Of affection is the share of the Turks and Arabs.

9. And people with you are halves when their whims unite
In your pleasant, vast protection.

10. And if there is in it preparation for an acquisition
Then it is not preparation for a usurper.

11. In it there is space for one who answers and trades
Not for the armed who throws the land with flames.

12. The accompaniment of people among people is a group
Before kinship and lineage.

13. O owner of the good things, deserving
Of all supremacy, titles and positions,

14. And granter of great comfort to your nation
Even if you carried all the worry and fatigue,

15. And uniter of the people in a party you established
On peace, the guide of the busy road,

16. And sender of the free calling each kingdom
With what you chose of consequences and changes

17. Honored wherever his embassy was
And whatever honor that satisfies you did not respond

18. So that every battlefield may be reassured
And every troubled may settle on it.

19. And there is none other than the one you are satisfied with waiting
And there is none other than the one you hope for expected

20. I see the enemies, however good I was to them, they left
To banquets, melodies and joy.

21. If the enemies have missed their stance in seriousness
It is more deserving to live in vanity and play.

22. Perhaps after I denied them, they despaired
That they will come to you one day with false blood.

23. They complained of your ideal laws and did not mention
Complaints about the clamor that rumbles and thunders

24. How much they hated you and you refused to deal with them
Except with the treatment of brothers and friends

25. When you can correct morals, you have
Been able to withstand horrors and afflictions