1. These two riddles have come to your door, O judge of the wilderness! What are these two disputants?
Two five-letter names; when their letters are written down, they are undoubtedly from (the tribe of) Khuza'a.

2. They differ outwardly in appearance, in form, yet essentially they are the same.
You see through your reforms that, as is their origin, wellbeing comes through forgetting them.

3. In Egypt and Syria they are ascribed to their origin; the expert is ascribed to garden after garden.
Yet in China, the home they are ascribed to - if they are present among brothers - is between them.

4. Thus we and he are among people without a nickname; those two did not choose that path.
In the land he is found; and if you search for him you find the second five of him in the heart of the sea.

5. I saw the fire brought out leaves for him, and was amazed that leaves grow from the flames.
He is revived when the drops rain upon him, and the clouds generously pour down on him from above.

6. He is a cube, but has no smell, and is never added to the flowers of a garden.
Delicate, yet when its pages are turned, a crust appears; so hide it with concealment.

7. How many full moons has it completed, emerging throughout the month, not marred by loss?
The dawn took away the white thread, hastening to overpower it like a wrongdoer.

8. Oh its beauty! Has not its sweetness become sweet to speak of, from every tongue?
It is wrapped around the contents, yet has no intestines; none who aspire to deny it among the Ash'aris.

9. It is clad in embroidery and printed; embroidery and printing are opposites, it is said.
How often it intoxicates! So we open its doors to enter, and it welcomes us graciously.

10. A beautiful one whom the people of dissolution - all of them - and we after knowing, have agreed to tie the knot with.
Being united with it was unanimously permitted in a time when, after entities, union was prohibited.

11. Thirty three fifths of it were found to bring clarification and explanation.
And however many fifths I mentioned, they spoke truly, mentioning its name without falsehood.

12. And its fifth is a mountain, but the rest of it is in Mecca, hoping for salvation through forgiveness.
It is fried, but two eyes approach the heart of the one who fried it, from all people.

13. This weary one - what are its tired collections about it? The weary one has no glory for it.
Within it are many hearts collected, and a person cannot have two hearts.

14. How long has one wearing an honorable garb been openly discarding it, yet is still described as being excellent?
Beautiful in description, refined in essence, and purified in origin; and not safe from the vitriol of vitriolic ones.

15. Be comforted - the rain has watered the ground from the steps of your striving, to quench the thirsty.