1. The sun of morning shone, the mother of the universe smiled
And the flower of meadows bloomed, the mother of mankind fragrant

2. The breeze of youth brought us its gentle greeting
The mother of prosperity and favor to people is coming

3. Is this the divine splendor that flashed among creatures?
Or is it the glory with humanity serving God?

4. These are symbols filled with a revealer
These are treasures, all about them a decisive one

5. The promises have been fulfilled, their rules commenced
While the depiction has been erased and the reality a drawer

6. This is the day of resurrection, so the dead are rising
And today is the day of procrastination, so the living are sleeping

7. The polished carbuncle was polished, so guidance
Was polished and its brilliance illuminated the worlds

8. A heavenly light without affectation
Illuminated, so what are those gloomy faces?

9. It is no misleading illusion or pretense
Nor is it a smoky fire and fuels

10. This is Joshua, the sun has stopped
Can it be Jesus in human attire standing?

11. And these two are Elijah and Moses together
Appropriately present at His presence on the Mount

12. So a live and a dead were raised as witnesses
To Him whom the coming eras told about

13. The God who judges between the two parties
He is indeed the Lord over all, the Ruler

14. I see Moses complaining about the crime of his people
And no wonder flaws are blamed for crimes

15. Followed by Elijah complaining about the wicked gang
Of Baal which confronted and opposed

16. Just like the hypocritical priests and vile evil ones
Those germs never spend for the sake of God

17. I see His face shining like the sun, blossoming
Its brilliance dims the eyes of those who blame

18. And His clothes white as snow, pure
So to God belong these great miracles

19. Pointing to the future era that
With it blessings will include all bliss and boons

20. His manifestation informs us through His nature that
He is God and human, and whoever doubts will regret

21. And His eyelids denote His purity which
God refused to let the blamers blemish

22. And evidence of His revelation being the elders in their understanding
While the first fruits are each busy with the wedding

23. He roams in a splendid attire and reveals
Like flowers of a meadow laden with buds

24. And when the sun of the intimacy of His majesty shone
Hardships melted away from the hearts of the believers

25. The human nature wanted shades for human nature
But missed what it wanted, and the explanation is binding

26. It assumed that the Lord wanted, when He brought
Moses and Elijah standing there regularly

27. And fearing for Him the evils of His enemies
For the Mount to be His protector

28. What it suspected from His brilliance bothered it
And it was amazed by what it saw with continuity

29. But a cloud covered them
And in it a voice from the Father concluding

30. “This is My chosen Son, so listen to Him”
It called out to Him instinctively while certain

31. So they fell to the ground as if
The intensity of fear tied them with charms

32. Like the fellowship of a cave, no person knows about them
In a slumber since an unknown sleeping time

33.
The Son of God came to invigorate them

34. When they saw Him, zeal was strengthened in them
And they did not see anyone but the Son on the Mount alone

35. They returned while each one confounded by the scenes
His manifestation was in the daytime in order to hide

36. From people during that aggravating brilliance
If it shone at night, its darkness would have illuminated

37. And the worlds not created by Him would have sensed
He refused and commanded the disciples to keep secret what they saw

38. That they do not spread the secret, as the matter is decisive
Until He is seen as a lion pouncing from burial

39. A dawn whose shrouds wrapped up and the blamers silenced
Its guards did not neglect it for a moment

40. And the seal on that tomb was not unfastened
His disappearance is no wonder, but the wonder

41. Is His concealment which is the concealer
It is not the divinity, but the glory

42. Which humanity attained and the truth is the suppressor
Gregory strayed in opinion by his allegation

43. And Barlam attacked with what he claimed
Each has fallen into the darkness of blasphemy, confused

44. Like a blind in a dark night which is a concealer
John, James, and Peter were truthful witnesses to Him

45. So the opponents would be disgraced
He explained their blessing to them so they won't doubt

46. When they see His humanity in pain
So He appeared to them after the resurrection

47. While His frequenting them accumulated
Clarifying to them the marks of crucifixion and wound

48. That has traits in His body and signs
Calling Thomas, “Come and ascertain and do not be

49. A doubter,” so he spent the night while doubt is lost
God looked upon hours He was revealed in with pleasure

50. So these hours are nothing but disasters
God looked upon a day He shone in it at dawn

51. And His favors and bounties shone in it
God looked upon a day whose facets were revealed

52. And its apertures blossomed with smiles
So for God there is a time our God reveals Himself

53. Indeed, that era is seasons
A day that shined on the forehead of time like a crescent

54. But it is the ring on the crescent finger that seals
Contradictories question me: “Is that one transient?”

55. I said, “God forbid! But it is permanent.”
O Mount Tabor which God descended its slope

56. All wildernesses are His servants
Mountains willfully submit to You as if

57. Humility from obedience and servitude is imposed upon them
O mountain God stepped over so it is proud

58. To boast about it to His angels and befit them
You have now become a sacred throne

59. So upon your slope angels hover around
O God’s kingdom and the matter is evident

60. Yours is the success, a success not mixed with spoils
Mount Sinai and then Lebanon in the meadow

61. For You are all, O beloved God, a servant and attendant
You have been exonerated by the Merciful from any doubt

62. So shame on it if blemishes attached You
Your plain, no carrion was offered upon it

63. And no vermin landed on it, those prohibited
No blood was spilled on You for an idol

64. And no animal was brought near to jinn on You
The cosmos gained light and joy

65. And mercies were pitched under its shades
With a Lord who showed us the glory of our bodies

66. Which after decay, decay from them is terminated
O essence transcending any essence

67. Without accident in His essence established
O kingdom no ambitious reaches

68. O omnipotence no opponent bent
O mercifulness, with Him is every mercy

69. O majesty, before Him is every glory
Strong resolves of favor from You manifested

70. And to the extent of the people of resolve come the resolves
The mountains of my sins in Your greatness are specks

71. And in the eyes of the Great seem trivial the greatnesses
So how many favors I wasted while I

72. Am in debt for them and one who wastes is incurring
I compiled strands of sins, the necklace of perversion

73. And I did not feel, since I am no poet but a versifier
The serpents of my sins crept into the soul, their poison

74. And from their breath in my heart crept blamers
Threads of dark sins spun for me ruin

75. Exceeding enumeration while God is the Enumerator
As if a preposition tied me with a flaw

76. In action which when hastened by decisiveness
But when I resorted to Her

77. To Whom people, angels, and the Throne serve
I was safe from any doubt and flaw

78. As if I am action, certainty in decisiveness unviolated
So how many necklaces of sin were broken by Her violence

79. Which swords failed against regardless of sharpness
And how many slates She erased with Her generosity

80. And eyes squinted from them regardless of wideness
And in Her protection how many fearful remained safe

81. Which hardly impenetrable fortresses protect
And from Her hands people gained bliss

82. While these hands, below them are the clouds
She is the bread, tablets, manna, and stick

83. She is Jerusalem indeed, and these are the traits
She is the crown, ark, and temple in which

84. Out of reverence for it, the cherubs constantly reside in
The lantern of the holy of holiest, its light blooms

85. It has a chandelier from which darknesses get illuminated
It is the raised ladder which its symbolism emerged

86. To Jacob in that terrain while asleep
So panegyrists will never reach the most praiseworthy of its praise

87. And could best qualities reach the highest of highs?
Whoever seeks refuge some day in others’ trails

88. Would be considered dragging behind the serpent’s tail harmfully
Since the generosities of Her favor settled in me

89. God refused that any favors taste good to me
And none attracted my eyes but the beauty of Her brilliance

90. And no quality seemed good to me but the best qualities
O the best of God’s creations, I am saying about You

91. The truth, conforming and not pretending at all
May God’s peace be upon You whenever an admirer

92. Has admired You in poetry spirited by harmony
May God’s peace be as long as guidance remains

93. And as long acquittals from You attained sins
May God’s peace be as long as a sinner laments

94. Over his sin, the darkness of night kneeled over him

95. May God’s peace be as long as battle horses are whipped
And paths from them harvested landmarks

96. May God’s peace be as long as growth is green
And doves cooed in Your sanctuaries

97. May God’s peace be as long as an outcast despairs
As long as a yearner moans and as long as an affectionate’s heart melts

98. May God’s peace be as the youth disperses
And as long as the scent of breeze dried springs

99. May God’s peace be as long as an offspring comes in existence
And amulets are affixed upon it