1. Your mistakes are abundant with blame
And your nature has been repulsive since infancy

2. And your ignorance spreads evil
And your confusion always wanders and roams

3. You were not afraid of the suddenness of death
As if you were safe from the baths

4. And you did not care for advice but rather you resist
And frown like the frowning of pigeons

5. And you proceed recklessly towards what
Your zeal in it is like the zeal of raging lions

6. You build and then demolish in a time
That passed in building and demolition

7. And the water of betrayal in you has a constitution
And the constitution of your betrayal has no constitution

8. So why don't you restrain yourself, O heedless one, until
You spent your life in the darkness of sins

9. Advice is lost to an ignorant transgressor
As praise was lost to the vile

10. You indulged in prohibitions with pleasures
And I have exceeded the limit of composure

11. And after sovereignty you became
A lowly slave under the obedience of passions

12. The delirium of your passion has poured poison into you
And nothing equals the delirium of passions

13. So you returned healthy but not healthy
And you have no cure for eternity

14. And it led you like animals without reins
And the deception of vanity has no reins

15. By your life, passion is nothing but disgrace
That degrades and does not diminish for the determined

16. So O philosopher of deceit, how do you
Compare the limit of a lifetime like specks of dust

17. You then carry after laying down and spend
With the necessities of life without commitment

18. You sleep deceiving while you are alert
As if you are a fox among the sleeping

19. To what extent is this stumbling while no blindness
By your eyes? This is connivance

20. And you may attribute it to celestial bodies deceitfully
And your nature leads you to Syria

21. And the ground never lacked one like the ground beetle
In any direction or protector like a poisonous protector

22. By the life of God, you are in matters
Void of any righteousness or organization

23. Because you are, due to your ignorance, like an owl
That is blind in the day then can see in the darkness

24. You wish for medicine in dressing a wound
While your wound from you is continuous

25. You say complaining and fasting is righteous
Yet you become agitated if the time of the meal comes

26. And you claim that the craving of the stomach is harmful
Yet you seize foods greedily

27. And you judge that the sickness of resolve is bitter
And you indulge in what generates illness

28. You deprive the body of gluttony and craving
Like the shepherding of sheep without modesty

29. And you warn of chastity while you aspire
To the beautiful women like a fervent young man

30. You show silence to be beneficial in pretense of tranquility
And you praise it with abundant speech

31. And you praise calmness in extreme anger
And intense irritation

32. You urge prayer but you can see it
And its time is tied to years

33. And you prefer in your equals the systemization of the self
While your self with your passion is without system

34. You show us turning away from the sickness of resolve
And you prefer it with seriousness and care

35. And you complain of the sorrow of the world yet you turn
From its worries to the safety of peace

36. You encourage the discarding of arrogance entirely
And you take pride in discarding speech

37. You teach constant lamenting then
You laugh like an undignified child

38. You threaten during the occurrence of death sometimes
Yet you do not fear the difficulties of death

39. And you read about the account after death
So you take it lightly with jesting and smiling

40. You honor the humility of the poor verbally
And you scold him with loud shouts

41. You increase your praise of a generous compassionate one
And refuse to relieve the agony of the oppressed

42. You show gentleness then lash out
With the stings of obscenities

43. And you expand the university of money for insult
And gather from the lawful or unlawful

44. And you praise the ascetic and love poverty
Yet spend a lifetime collecting rubble

45. No wave perishes from the seas
Nor a wave of strife from acquisitions

46. So who can extract dew from one full
Or extract greenery from the heat of sands?

47. This will be negated from you if you soften your nature
And righteousness becomes humbly low

48. So O one immersed in deceit, what
Benefit is deceit on the Day of Judgment?

49. A day in which affections dissipate
So what mother would show compassion for her son?

50. Did not the news reach you that God comes
Openly from atop the clouds?

51. Do you not know that God judges
Upon you and no intercessor or advocate?

52. Do you not realize that God is Just
And carries out the judgment with the decisiveness of swords?

53. Did you not hear that if you do not repent
God will rise with the sword of vengeance?

54. And bend His bow with an arrow of torment
Preparing with it the vessels of baths

55. Do you not fear arrows while you are a target
For them, and it is true that God wants?

56. Arrows of misery like the triangular ends of death
Arrows within arrows within arrows

57. You imagine that God's arrow will miss
While its archer is loud-voiced with eagerness

58. So do you, O ally of betrayal, have any excuse
If He calls you saying "Go away from Me"?

59. And can you find any escape from Him
If He says "Remove yourself from My vicinity"?

60. So how can there be deliverance from the cups of torment
And various kinds of affliction in every cup?

61. For if Zion is held to account precisely
Then how much vengeance will Babylon gain?

62. So repent, lament, moan, and grieve
In order for remorse to mourn your ruin

63. And if you cast off piety by the loftiness of opinion
You will lose the reward of prayers and fasting

64. Flee to the wilderness and be far
Like the distance of people from the disease of leprosy

65. For the limit of asceticism produces loss of worries
And distance from affection and sorrow

66. And tighten your feral innate narrow self
And minimize what you can of alcohol

67. For the tightness of the interior squeezes the eyelid of a heart
Whose tears flow in harmony

68. And it excites with the comfort of the heart a thought
Of crazed horses while they are without reins

69. The downfall of Adam and the death of Jesus
And Noah's denial caused the damnation of Ham

70. And the disapproval of the pious Lot when
He became drunk and tied the knot of sacrilege

71. And the uprooting of the feet of Israel
And the sons of Eli the high-minded priest

72. It is gluttony that causes every captivity
With the loss of sensibility from the disease of arrows

73. Cling, O prudent one, to the origin of prudence
And fast with it for its harvest is fertile

74. For if the young man lives without prudence
He dies while his view is difficult to achieve

75. So do not incline to the mud of the body until
God sees you in the Abode of Peace