1. Beyond the names and distant journey
An imagination whenever it was stingy it gives generously

2. It folded the chill of the highlands in the saddlebags of Najd
And visited as the meadows were perfumed

3. It tears through the night and the enemies alone
Brave while he frightens Al-Walid

4. Populous settlements and lofty encampments
And not even their tent pegs were pulled up by the abandoned sites

5. It has what the full moons have of brilliance
So it made me and my companions sleepless

6. So I stood to embrace it
A hand weakened and inspired forcefully

7. The hunter’s hand fluttering wherever it extended
Its ropes so it seizes what it hunts

8. Oh if only the magic that was stolen if tomorrow
In it my deprivation would be complete

9. And how can it stay in Babylon a month
And its witnesses swore it stays in Hareer

10. As well as the brightly lit with a thread of origin
Prayers that cultivate Iraq, it is their pillar

11. And a shooter whose eyes with arrows in Sala
And in Zorah he kills whoever he wants

12. When the swords were sharpened and the blades
With what the blacksmiths forged and cast

13. And how the wounded takes cover in crevices
Fearing the darkness of its caves

14. It trims its claws around it, an eye
And a sharp fang worries below it

15. And whiter than the stars of Bani Hilal
Are the faces of livelihood after its light darkened

16. I desired for it what it desires until
Its indifference to me and aloofness was beautiful

17. The loves cast off gently and with me
For them in my heart is a new love

18. And they went away after shedding forbidden blood
The fingers and cheeks scream about it

19. Does not the continuing celebration of youth deter you
Positions of your youth that will not return

20. A lamp that lights for it every day
From your vitality, dimming or slumber

21. Rising in your chastity, not chances
Decreed their rising or good fortune

22. And they said, "It has made you patient," so I said yearning
When will the removal of my shackles repeat

23. Its whiteness troubles me, confused
While with its blackness I was dark

24. And I have not seen whiteness, whenever it is flawed
In situations, and in others commendable

25. So ambiguities and trials accept it
And pure hearts and devoted love it

26. I lost the generous days whoever was
Fortunate in them and happy in them

27. Generosity and stinginess gather
And around inability crowds hasten

28. Judgment is placed upon the poor and it has not wronged
If it was obligatory on the wealthy the penal code

29. And you have no brother in time except
Your genteel, refined, polished brother

30. I tested people as an experiment, and each one
Is deficient without his prime and precious

31. They are around me standing with blindness
And they are sitting away from me with sight

32. One day the greeting of the cousin stopped
So every mouth that kissed it, betrays

33. And do not let the smoothness of the back of a snake deceive you
So you allow its sharp fang access

34. And most of the evil that came to you was from one
You protect from evil or defend from it

35. And around you are some of your tribe who are
Few with good and many with multitudes

36. Arrogant or hostile or envious
And the most evil of them are the envious

37. And a master whose throne is elevated by you
With the length of the moat he destroys what you build

38. I advised one deviant from the family of Auf
If advice reaches what I want

39. And I said to him, “Do not let your ancestral line
Be blemished by immorality or waver

40. And do not replace treason in your house
For upon you will fall what the obedient seek

41. And do not trifle with added honor
To diminish it while through it you gain

42. They carried you while you were downtrodden and gathered
Your outcasts while they were humiliated and shunned

43. And they extended your concealed fang until
With you it rose after its low ground

44. To a club you frequented and distracted
And a night conversation whose firewood is gathered

45. They grafted onto your origin and implanted you until
You quenched the thirst of the biting while you were a sapling

46. And they nurtured a blessing for you that does not
Cover with concealment your ingratitude and denial

47. So what benefits the clairvoyant when he is spiteful
With what advice benefits or guides?

48. And he went leading it to a barren market
More valuable than standing for it is sitting

49. It soils his forehead with shame
Disgraces fade but it does not fade

50. So how can you be a bird of confusion in it
The one it diverted you from is what you avoid

51. You descended into the abode of disgrace as a neighbor
To peoples you socialize with and they are witnesses

52. The friend of inability made you the most
Humble with your crime and the distant was suspicious of you

53. The reprimand and commotion jostled you
And the free spirits and nobles denied you

54. So what do have that you did not seek refuge
While you are free, will the slaves protect you?

55. And that the neighbor is neither alive revered
By his family nor dead missed

56. And if for my father the kind you cried out
The surplus of his mercy would return to you

57. Then you would have evoked affection and forbearance
Enmities and grudges die from it

58. And forgiveness was cooler in his gut
When rage and animosity ignited

59. And he was more righteous in lineage than you
And more closely related even if you recount

60. You resulted from the sperm a barren womb
It grew you while the sperm is a mother, pregnant

61. Do I long for what wandering minds lost from it?
Sorrow, for it has no existence

62. And threaten it while that is the disgrace of a neighbor
Whenever humiliation and threats come together

63. You want the heads while you were created
Tails, there is no benefit that you desire

64. And Allah refuses except Mazyad
Above a lion that becomes commander or black

65. So leave it to the one it inclined to
And ask him for pardon, for he is generous with it

66. Leave a people disputing the highness of
Your necks, the covenants and pacts

67. With what weapon did you battle them?
The past refused youth and the sword refused

68. And that your swords will be against them
Flints that do not light their hides afire

69. So pride, O Khuzayma, for every pride
Is blind to your brilliance, lacking sight

70. For you are the fire of encampments and the dew of evening gatherings
And the knights of dawn who called out at dawn

71. And clubs and tongues that are gales
When they become active and dreams are still

72. And from you are all who prepare for departure
And possessors of two resolves, a breastplate and a coat of mail

73. Honored is what little the saddle sounds firmly
When the heavily laden camel panics from the load

74. Whenever their stars rise closely clustered
The light of the state is the single moon

75. He frowned at it and favored you over it
A generous father, the ancestors frowned at it

76. More noble is its horse Swift, well-groomed
And the train of its robe the fertile meadow

77. It returns when it travels in generosity
And it refuses during ease, it does not return

78. A discourse from wise words at night
A straight spear rises with its victory

79. Around its dome gathered brave heroes
The blades of butchers for it are filed

80. One sees it a superior horse when adorned
And the army a braver leader when it leads

81. And it sings then impoverishes my hands
The words of the praisers, poverty is generosity

82. Who will convey it? A steed ransomed
For precedence or a docile, beautiful-eyed gazelle

83. If he takes the road and fulfills my condition
A brother from it over any belief

84. When I convey about a person who turns away
And behind his ribs is a resolute heart

85. He sees lush pasture but abstains from it
And thirsts while watering is possible for him

86. Then say to the prince of this tribe about me
Will the solid hope be united for me through you?

87. I yearn for meeting you and the nights
Against me with obstacles are soldiers

88. And instincts of awakening pull me
Toward you, behind them destiny lies asleep

89. And how often hopes promised my soul you
Yet fate decides pacts will be broken

90. Is there then any grace in friendship? I am
Upon the palms’ branches intimate and affectionate

91. A lover in traits though I have not witnessed
As if I am one of your martyrs

92. And how many kings besides you stretched
Their hands to me but the outstretched arms were too short

93. Squeezed remembering me or my poetry
I turn my poetry or conversation from him

94. I am cautious that hands may change me
Evils I was protected from by isolation

95. Perhaps your ascension and the bounty of your hands
Will invigorate me with heaviness that destroys me

96. And united upon it is the saying that I
Through it and the saying exclusively without equal

97. Of strange oddities, none reproached it
Except the fool’s talk and the meaningless babble

98. Wonders that make the hearing glean from it
Upon the mouths what the anthem scattered

99. It travels describing you and resides in you
Undying, for it is permanent unsettled

100. And your patron is not harmed by roughness
If the purpose of the ode is direct

101. Of the strange strangeness, none reproached it
Except the fool's talk and the meaningless babble

102. Wonders that make the hearing glean from it
Upon the mouths what the anthem scattered

103. It travels describing you and resides in you
Immortal, for it is permanent settled

104. And your patron is not harmed by coarseness
If the ode aims directly