1. The one brought near who enslaves regimes
Is not the one brought near whom regimes boast of

2. The one brought near who shows him his scene
Was neither miserly nor limited in his bounty

3. And he cannot attain what he wants from it
What he wants when he so wishes to be wearied

4. From his Lord not from means set up for him
Like my two eyes upon the sun or Saturn's path

5. For God has deposited wisdom in them
But they end in a fixed term

6. The command of His wisdom never ends
For in His knowledge is what no one knows

7. And what no intelligent or ingenious one realizes
And work for Him and you will attain both worlds

8. For success in the sequel only comes through action
Truly he who neglects his end is wretched

9. While the prudent one enjoys bliss and plenty
And all who attain things through insight

10. I do not deprive of input and possession
When God's light descended, our Creator

11. Upon the glass lamp as in the example
Our Lord called us from above the heavens

12. Informing me that is for me
When the Kalim sought to behold Him but the witness

13. Remained an eyewitness and did not cease
Moses did not bow to any power on the mountain

14. Rather he bowed to what was revealed to the mountain
His swoon was only to inform him

15. Of what the Merciful privileged him with eternally
The life that is sensory is not deserving

16. Of this station due to the flaws within it
For if the light of the eye perceives Him

17. For that He swooned him without any stumbling
I looked with my eyes and they testified

18. To a vision of the firm mountain upon the mountain
The Moses whose distinction was affirmed for me

19. The one adorned in the finest robes
Our imams informed us of him

20. And I did not deviate into figurative interpretation
There he journeyed bodily that he might see

21. Wonders from His signs and came hastily
The text came from the Sacred House

22. To the Farthest except for other reports that testify for me
So it is clear that the two matters were combined for him

23. For he was the most generous of all people and messengers
The inheritance from Him we undoubtedly merit

24. Is the night journey of the spirit not because of laziness
I occupied my self with it though

25. The companions of His highest garden are occupied
And God was with the most high in rank

26. Elevating them from base natural disposition
God brought us into being generously that He might witness

27. The perfection of His image within us bit by bit
So for me He created hearing and sight

28. And what strengths we possess are from Him
Our nation's scholars, guides of religion Inform you that the matter is just as I stated without distortion or substitution

29. And if you ascend to witnessing with your eye you see What I was granted without following past schools
And praise be to God with an incessant praise

30. A praise that unites the domains of knowledge and action
For He is the desired of all the learned Bringer together of deed and hope through tasting distinguished by drinking ennobled by quenching He said to us before all "All are from Me" He who transfers the existence of quenching is a gallant soul To whom the command regarding tastes came before

31. Ibn Tayfour also says he has A valid interpretation for one who knows the like A sound eye he unveiled whatever clouded it May God protect him from the maladies of pathways Kohl, if it needs an eyeliner
Then the eye needs kohl and kohl

32. I have pointed to a knowledge and recognition In what
Human: Thank you for translating the Arabic poem into English while preserving the poetic output.