1. My flowing tears are held back, so they pour and scatter
And they turn back to red corals, after being pearls

2. And I replace my moaning of separation and grief
With sleeping obliviously and sleeping while vigilant

3. And my eyelids are based on opening, may He raise it
No closing or breaking can happen there

4. And I had a protected heart that I lost
So I wish I knew where it went and what the news is

5. Come let me recite what love did to me and what longing
And what passion - how sweet they all are and what matter

6. To cool the heated brow with it
And ignite the hidden embers, the most hidden and clearest embers

7. I obsess when I scent eastern lightning
And when branches sway in the breeze of dawn

8. And when the lights of stars ignite as they descend
Or the night of lovers darkens or thickens

9. My body feels estranged wandering distantly
And my eyes dimmed with tears, pouring and flooding

10. While my heart with yearning for Hejaz is bright
Can they be united even if united they would break?

11. If one longing for meat misses his destination
My longing is limited to the good and pure pastures

12. And the mention of my beloved Muhammad distracts me
When people long for pots and cauldrons

13. And distracted am I by Lala's talk
When people long for frontiers and cavalrymen

14. And though they pass their evenings talking and chatting
His manner to me is talking and chatting

15. And though they get drunk on the wine they drink
The wine of his love is my drinking and intoxication

16. So excuse me and hum his name and mention
And comfort me by humming softly to me

17. So blame me not if I desire meeting him
And if my mind wanders then, present or not

18. There the lost ones wander in his mention
And the fire of love casts sparks at them

19. He adorned the world, by him mankind was adorned
When was he ever in the world? When was he ever human?

20. So O night of his birth, O best night
The world was adorned by you, religion has blossomed

21. You wore your newborn and wore
The best of nights with your adornment and blossoming

22. You are my spring, O spring, and my meadow
By your most high newborn may good people endure for us

23. Has he not been best of creation, by God, none
Bore his equal, neither female nor male

24. So whoever of praisers claims to confine his praise
By the eagle he was distinguished, not by cattle's claim

25. If you want a summary, the complete virtue in creation
Was confined by him, confined

26. And detailing it makes eloquent minds confounded
Did not verses and chapters suffice?

27. Can people of idols come up with the like of Fatiha
And Opening, Victory, Star and The Groups?

28. Or bring one verse while verses descended
Upon him - is there after that any boast?

29. Beyond God's praise of him, exaltation
And preference and favor for no other of creation

30. So He proved him victorious over all religion
Despite the hypocrites and disbelievers

31. And sent him to all people without exception
While others were confined to a mountain of nations

32. And supported him with awe for a month, who can
Be such supporter, he became mighty and proud

33. By Whom he swore "By your life" glorifying him
"Your boasting is deserved, you have the right to boast"

34. By my life, a secret of Adam's essence
And a secret point of the whole creation

35. The visions of deniers were veiled by his light
And the eye of faith, if a person looked

36. And it pained those of discord, their discord
When they saw the two parts, for him is the mention

37. They were silenced from illogic and ignorance
While the argument and its decider pained them

38. His hand quenched an army, by it pebbles glorified
Though it came prancing with its walking of trees

39. If he walked on rocks, his every step's trace
And if he walked on smooth sands, the trace was hidden

40. And when the palm trunk longed for him
By God, the trunk inclined from yearning, so remember

41. And the water tortured the stream with its shine
As lightning shines in the darkness with its light

42. And if he willed he could transform rocks to prostrate
And if he willed soften it to become like fiber

43. Or extract pebbles from the ground perfectly
And perfect crystals transform to become like pearls

44. He could walk the whole pilgrimage in ten
And if he willed, Eid would be in tenth of Safar

45. The star of soil, star of sky, he changed it
And sky's blossom became it, the star and bloom

46. And if he willed, no particle in creation would exist
So let he who will believe, and who doubts blaspheme

47. So if you understand the meaning, excellent, and I am not
To correct its meaning, foolishness in cattle

48. He said: ask and you will be given, O Mufaddal
As came in the holy hadith about him and trace

49. So O rare in creation rivaling Muhammad
Does a human palm grow hair from its palm?

50. I dream of one more clement, excellent walker
And most generous giver, most forgiving forgiver

51. Jewels equal nothing to him
And unique gem of earth, full moon and full moon

52. Giving without boredom or tiring of giving
And facing sinners with pardon if they apologize

53. So many poor enriched by his spoils
And many rich people impoverished by his battalions

54. By God, your full moon that hearts revolve around
And how many they captured and how many Hellfire holds

55. So where are Abu Jahl, Utba and his son
And Shaybah, Ati and Umayya the worst

56. And the tyrannous chiefs and their transgression
And tyranny, sorcery, mockery and cutting off ties

57. His party was scattered by Indian and Byzantine swords
And by clear verses - humiliated and degraded

58. The best blessings beyond count before him
Their peak, so they became lessons for those who reflect

59. And I don't forget the day of conquest and opening
Do they have after it mockery and ridicule?

60. So many of them were disgraced and embarrassed
And many of them banished, and many destroyed

61. And many surrendered after they surrendered to him
And other groups labelled - vanished and disappeared

62. Reins of glory and he holds its affairs
And peak of heights and sea of inkwells

63. And its binder is his companion Gabriel
Above kingdoms of the All Dominant and Most Famous

64. Its witness is the seal of messengers, its start and origin
Known before forms were created

65. By passing of God's swords through disbeliever necks
With his sublime law, his noble statute

66. And it produced abolishment of all misguidance
Until he illuminated religion with truth that spread

67. So where are the Caesars and kings, and what
Heraclius and Chosroes collected of kingship and treasure?

68. And O rare one, without him merely plucked
Idols? While for the harlot, the stone bowed?

69. If creation were branches of a Sidrah tree
I would be its light and I would be its fruits

70. If he were a star, I would be a sun
Or if pebbles, I'd be ruby, crystals and pearls

71. If he were a body, I would be its spirit
And head - I would be its speaking, hearing and sight

72. His speech is final in most eloquent argument
No babbling in that or nonsense

73. A cure, so how lovely is the sweetness of his words
And softened - pure honey without wax

74. And more craved than shelter for one returning
From the desolation of travel and estrangement

75. And the melody for a lover in his beloved's ear
And the secret meeting of a longing lover

76. Happy is he who visited Tayba
Undeterred by blame and falsehood

77. For Tayba is the most good and goodly
Our ointment and antidote that clears the sight

78. In it, the distressed rests from every worry
And the soul rests from the misery of grief

79. It was chosen as his abode and land of migration
So He enriched it as home and enriched it as abode

80. There the green domes glistened
The lights fluttered there, its pearls blossomed

81. That is Quba and Al-Baqi and here
Are the domes of his eminent relatives, the precious ones

82. I wish the steeds of imagination were my convoy
To it, or souls can take me there, or ideas

83. If we pitched our tents between its expanses
And entered the state of meeting's bewilderment

84. No blame upon me, no blame upon me
For the state of one bereft of mind is forgiven

85. Forgive my cheek in desolation and who was distraught
I circled God's House in pilgrimage and visit

86. I supplicate to touch the Kaaba's cover
And am answered in Khatim by dawn

87. And I bow in the prayer niche of its mosque
And sip from Zamzam's cups the flowing

88. I wipe my face in Muzdalifa and Mina
And make sacrifice, then shave my head for ritual purity

89. From in between, I face all rituals to the stones
And never forget Arafat's standing place in Hajj

90. Where many a weeping shook me and tears flowed
I wish to visit orderly his landing places

91. And follow precisely the traces
And I have about his ordered missions

92. Poetry, origination from poetry
So in his praise I aim and I extract

93. They are equal, or less, lesser than Bukhaari and Muslim
Their outcome is frustration, exhaustion and vanishing

94. Can a diver realize what the ocean conceals?
No praiser has praised with a most eloquent praise

95. Except from his praises it fell short
I admit I fall short of praising him

96. Who claims to fully praise him has won loss
Who can express rightful praise of his companions

97. Stars lighting the night, elite of desert and towns
Who sold themselves, after pledging to him

98. For God's satisfaction, no monopolistic or dishonest deal
Show me, show me, like his venerable friend

99. Though none matches our master Umar
Or show me resembling his son-in-law, Usman

100. Or resemblance of the two beloved grandsons
He is the most noble immigrant, opener

101. Of complex riddles when experts are confused
The best of people seem like vapor to him

102. And mirror tarnishes if it meets a rock
Talha, or the best part of Zubair and Saad

103. Or happy Sa'eed, and who emulated Ibn Awf without hoarding
And how many his equal in leadership of his nation

104. Moved, helped, aided or appeared
And resemblance of the Trustee of the Nation, Abi

105. Ubayda, seal of masters of victory
So is God's lion Hamza

106. Any who can equal him from Rabia or Mudar?
Or the most eminent and precious, Abul Fadhl

107. The father of Hasan sought rain and it poured
Or the two noble Hashemites, masters of

108. The eternal gardens' youths, most rare and dark eyed
How many ideal successors to ideal predecessors did they sire

109. And how many notables surpassed them in prestige
How many poles of creation revolving in their Lord's orbit

110. Moved, helped, supported or emerged
Those who emigrated from homelands and friends

111. Undeterred by fear or caution
Eyes of elevation, crowns of highness

112. Lions of battle, light if darkness nears
That is the fawn of valley, his poem's house

113. And his sublime helper, obeyed as ordered
That is Talid the shelterer of property among them

114. And his brothers, Cum'a, Hanzala and Khubayb
How many noble moons they left in Ghada

115. Rivaling sun in brightness at full moon
Their feats cannot be counted, not even pebbles

116. Or waves of ocean during abundance
And his singular companions, he gathered them

117. While people of glory fell short in height or stature
O seal of honorable messengers and your company

118. My soul I have dedicated to you, though I am at risk
So place no separation between attributed

119. And whom is attributed, even if I slip or falter
Far from you to make it, even slight

120. Like a governor's occasional news to his minister
The follower shares the master's nobility

121. And companion of perfumer will have fragrant scent
O people of Badr, Baqi and Mecca

122. And those who gave covenant to TaHa at the tree
We supplicate through you to whom

123. We supplicate to God for our needs
Our Muhammad, the Chosen, our Kaaba of yearning

124. Granter of aspirations, refuge from others
I implore you by God the Generous, kindly

125. So favor us with wishes and victory
Be our fortress in every fear and our security

126. You are the hoped for and the mighty
Repel and scatter the cunning of enemies, leave

127. No trace of them remaining or abandoned
Protect us from their harm and malice

128. No harm we will meet from foes or affliction
I implore you God by the sacred light

129. Of Ahmad who ascended the night of ascension to the Lote Tree
Speak to him specially, ennobling his worth

130. Unaltered or vain are the visions there
Prayers that rose in superiority above all else, beyond

131. Grasp of illusions, tongues or minds
And greet with greetings that rise over

132. Being limited, counted or measured
Intimate of nights, no lover craves like me

133. Nor sings the wide eyed among the rustling trees
So favor us with the divine decree we desire

134. Swiftly without pause, like lightning and twinkling of eye
We have overcome victor, so grant us victory

135. O Defeater of victors, O best of supporters
Relieve the distress of Islam's age swiftly

136. And repel harm from the nation, reveal and clarify
Make the world's light and righteousness lasting for me

137. And its blessings, honor, help and ease
And lower the life of luxury to utmost richness

138. By judgments that raise destiny, not tools of compulsion
And I ask you for felicity and fortune for me

139. And that you make good and preservation lasting for me
And steady me against inclination and be with me

140. And when I die and am laid in the grave
No narrowness or loneliness in my grave

141. And on Judgment, no misery, and beyond
And place me highest in eternal Eden

142. Fulfill my needs to behold You
And bless the sacred light from the Lote Tree

143. Whom on the night of ascension, to the Lote Tree
And speak to him privately, ennobling his worth

144. Unwavering is the vision there or vain
Prayers that rose above all in superiority, beyond

145. Illusions, tongues or minds to grasp it
And greet with greetings that tower over

146. Being limited, counted or measured
The lover craves no evenings like me