1. A mark is upon me, so for that mark,
I share the body's grief.

2. A house turned by the war of time to us,
In it, my peace reached my peace.

3. Passion has no father who stays with me
In it, so was passion written in my name?

4. O companion, you blame me for a weakness,
My adversary continues to excuse me to it.

5. I suckled the milk of their love,
And it’s hard to be weaned even if they wean me.

6. Their separation is painful, and your blame is pain
In loving them, pain upon pain.

7. They were stingy to grant me their apparition.
The apparition’s stinginess was not in my doctrine.

8. How can a heart that raves and a gazing eye that desires
Feel good and desire good things?

9. Or is there anything but their estrangement that punishes me?
Or is there any crime but my love for them?

10. As for passion, my tears will forever
Express it in inarticulate tongues.

11. And the heart is their dwelling, so how can they accept
To make it the dwelling of worries?

12. And sickness in the lover's body, so
Were the white eyes described as sick?

13. Blood they spilled, they spilled my blood with their eyes
What excellent bloody idols!

14. The whiteness of the gazelles rises and shines upon us
The gazelles’ whiteness with eyes that bloody me.

15. I did not know before seeing them
That sights are arrows that deafen me.

16. Moons of wine, if they travel to us,
And if they wink, those who deserve a kiss.

17. They are too weak to carry a loincloth, so they
Did not carry any burdens of sin.

18. For matching a silent gazelle, my anger
From the stiff-necked ones with restraint.

19. And it sang with melodious trilling to it,
"O you who trill, your trilling has made me forget."

20. I protect my skin with effort in passion,
And a glance from it permits what I protect.

21. Who can justify me from the injustice of their frown?
Their amorous glance shoots from their bow.

22. They visited while dressed beautifully and picked
O, their visit! Why did it turn white from poison?

23. The saliva is sweet and it has become delicious.
Not all wines have the flavor of taste.

24. And if a lip heals the anguish of a breast,
Then your prevention of injustice is injustice.

25. You sufficed from the lightning of passion for a while,
And its breeze with tolerable and smell.

26. And you were satisfied with blessings even if they were late,
With blessings and prosperity. That is of blessings.

27. And you have reached in the greatness of complaining a point,
In which the inclined reached the bone.

28. So why do you complain of the injustice of a time,
That oppresses the free with injustice?

29. Its disasters come warning,
And pass like the seen in a dream.

30. Do not lower your name, and rise cautiously
With an act that the hand of wisdom steers.

31. Name yourself the most high, and call it,
In the quest of the world, away from branding.

32. Until when will you be thirsty for dried up water
You were certain that its arriving will make you thirsty?

33. So leave wiping with soil, for in
The Caliph's caress is the law of ablution.

34. A king of the nights of disasters through him
Becomes clear and the times of crises become bloody.

35. And he saw well-being from nothingness
In his time, and ecstasy from non-existence.

36. His descriptions through revelation we know,
So his traits have been too high for perception.

37. It rises to kiss the dust of his procession
For his hand has certainly risen above kissing.

38. You would not see the benefit of his procession,
Had it not been for his humility against greatness.

39. The star is his house, and his house
For revelation is the house of Surat An-Najm.

40. From a people whose kingdom's foundations
Were protected from destruction.

41. From every highest of origin and its highest
Of pure creature and clean body.

42. Protection from contagion is their honor forever
An epidemic with the submission of contagion.

43. They who give generously and their delegation bought
And those who bought gratitude with gratitude.

44. A people who - if assembled - see
The distribution of what they collected from the booty.

45. They rushed to doing good, so they
Do not find bearing liability heavy.

46. The red swords - their whiteness defeated
The darkness of the gloomy times' injustice.

47. And their discourse in every calamity
Leads the eloquence of speeches with the muzzle.

48. The inheritance - rather the caliphate - of prophethood
In Joseph the victorious one of firm determination.

49. Like the full moon in light and the plain earth
On the day of storms and night of complete darkness.

50. Not with ignorance or blind anger when
The time's calamities are exposed or blind rage.

51. Had the swords had his determination’s illumination
And his observation, it would have been safe from imperfections.

52. And if wishes are fruitless, then its obtainers
Are curing frigidity and producing infertility.

53. The religion is tied to his state,
And fate is subject to his firm command.

54. For his successor from the abundance of his obtainer
Is the obtainer’s abundance and the marker’s obtainer.

55. A share, a portion of faithfulness it deserves,
Has fulfilled the portion and abundant portion.

56. For truth whatever satisfies you of deed,
And rule whatever judgment you pass.

57. As for the tyrants, you have branded them
And stigmatized them with humiliation and stuffed mouths.

58. Between glass they cracked into pieces
The glass' cracking from the deafening shock.

59. Their souls are for burning and their hearing
For gravity, and the necks for retardation.

60. Sheathe your sword in their necks
For the separation is needy for decisiveness.

61. You have supported your kingdom with the minister, so who
Bought like in determination and wisdom?

62. Yahya who sacrificed with his conduct
The living praise and the dead blame.

63. Your ambition has grown and risen through you
So for counseling you the greatest interest is his.

64. He is the seal of generosity, he does not see
Except bestowing his obtainer openly.

65. So allow us to congratulate that we are - through you - in
A time that restores the ambition of worry.

66. And you have bestowed upon our backs
The caliph after the prophet and the heir of knowledge.

67. And as you have weighed the merit of your grace without
Grace, you have weighed knowledge with forbearance.

68. With virtues that their customs are eternally known to you in us
Flourishing and their custom cultivating.

69. No flourishing garden, no delightful
Meadow adorned by the hand of pruning.

70. So the blossoms of the branches have been thinned out
In their flowers with thinning out and marking.

71. And their flowers swayed at dawn
With its flirting breeze and soft blow.

72. For every light there is a penetrating light,
And for every star there is an elevated star.

73. Two pearls from dew over a flower
How beautiful its scattering over my stringing!

74. For every caller and caller
Is busy with rhyming and framing.

75. So the leaves - in lament and delight -
And the passion - in confessing and concealing.

76. With the most beautiful voice of my melodies for you
Purified from blemish among you.

77. A glistening pearl of illumination, honor of
Not a pearl but a musky seal.

78. It flows and opens from its smoothness
The deafness of clarity and the hearing of the deaf.

79. The turtledoves suffice from singing through it,
And the son of the generous from the daughter of generosity.

80. It has gentled and lengthened, so it is inclusive
Of the hajj's greatness and the hajj's gentleness.

81. And for you I have trailed the train joyfully
Where hope is embroidered with perfection.

82. Seeking aid, I am collecting all praise when
You meet it with your perfect gift.

83. Since I poured out serving you
My purposes have not missed their mark through you.

84. And for plenty of glory I have added unto
What I received from maternal and paternal uncles.

85. So fate turns its course through you
And restrains the palm from clenching.

86. And if I speak of you, then your description
Revives the inanimate and enables the mute to speak.