1. Move to your new home,
In the prosperity of good omens,

2. You have not left a glorious house,
Except for another glorious one.

3. What firm and noble father,
Has his daughter leave his eminent palace,

4. I have sincerely devoted my love for a people,
So I won the sincere beloved.

5. Talk about Diyab,
In generosity, he is the creator and restorer,

6. About literature, the height of glory,
In status, help, and generosity.

7. How many weak pillars,
Have taken refuge in its strong pillar,

8. The generosity of the likes of him is little,
Of God's blessings in generosity.

9. The names of this are your father, so build,
Your protection in its lasting shadow,

10. And in the care of the best mother,
Flowing from her wise opinion.

11. It is as if she depicted an ideal,
Of righteousness with spouse and child,

12. If the chastest of the passionate,
Emulate her, they emulate from afar.

13. You have depicted in perfection, a depiction,
Upon which the inevitable flowed,

14. And you walked a path,
In that praised methodology.

15. The two brides did not cease to be,
In joys upon joys,

16. To the repentance of time, what beauty,
Today is an Eid, and what an Eid!

17. Good fortune has contracted in it a contract,
It prides over contracts,

18. It's not little that you witness it,
And glory is among the witnesses.

19. Asma is uniquely peerless,
Among the youthful gazelles,

20. Those intelligent ones in their adornment,
Are of any type of flowers.

21. A description of a people or a good attribution,
Refuses to describe their chastity,

22. As for the meanings through them, they transcend,
The meanings of the eminent poet.

23. She was led to a wise and judicious groom,
Unique in his generation,

24. A gentle, kind man as he was called,
Without deceit or desire.

25. Delicate, handsome, overpowering with might,
The strength of steel has submitted to him,

26. With the eye of a child and the mind of an elder,
What did his presence do to the gentle heart!

27. O you two who have taken a covenant,
God has sanctified it among covenants,

28. That which the sublime has permitted,
Between the praises and the hymns.

29. A symbol of an intimacy that was allowed,
For love from the abundant eternity,

30. The self attains it thirsty,
From wishes and promises.

31. They both returned the serenity of passion,
And tasted the pleasantness of its happy life,