1. You have a mention unmatched in renown
And you have won a pride that no pride can attain

2. Congratulations on a blessing God immortalized its mention
And through it the good news spread and dissemination became good

3. You have supported our religion by conquering Al-Nasiriyya
Indeed victory and triumph are for the path of God

4. And you named it House of Hadith as it is
Newly under authority, the command transpired in its removal

5. And you inverted the letter Kaaf so it became endearing
By your life, my heart is delighted with this heart

6. So many churches and synagogues envied it
When their captivity by the Jews ended for it

7. You held consensus for it so tears poured for them
And at the time of consensus, scattering is not denied

8. And you revived it with education after its decline
And the mention of God became public in its precinct

9. And you doubled the diseases of Jews by its removal
So their faces tell of their turbans' yellowness

10. If the mention of Muhammad saddens the sorrowful
In it, then God's Kalim rejects the truth out of resentment

11. With this the heart of the king of devils is displaced
And that is due to two aspects, so understand the secret

12. It had become filthy with the nonsense of the wicked
So it was perfumed by the mention of the pure

13. The seven heavens encompass its six directions
And glorification of God's words was specified in its ten

14. Whoever is annoyed by this is no Muslim
Does a Muslim prefer triumph of blasphemy?

15. If a horn is replaced with a Mu'azzin
Then replacing introduction with an indefinite name for it is foreign

16. You have diverted them from its precinct by moving them
To humiliation, and the diverted enters breaking

17. Oh seal of Islam, block their salvation through
What they possessed, so let them despair, the matter is judged

18. The people knew if Hatim had wanted
Wealth, he would have abundant

19. Had they sworn we will take its sister
No atonement would be required, perhaps they would be dutiful

20. We take rent from them for residing in it
While the sale item and price are distinguished

21. Is their harm to the Prophet forgotten and their hatred
And denial, and poison in the sheep and sorcery

22. As if they are lost after being delivered, and some of them
Their perdition was certain and the scheming was great

23. By your right, the Jews do not deserve this
Nor the Christians, neither fully nor partially

24. Your red pens have done to them
Of truth what the white and brown would not do

25. Al-Nooriyya now is delighted by what transpired
To her neighbor, a neighbor gloats at the neighbor

26. It listened attentively to the House of Hadith
When there was protection from hearing their blasphemy

27. I wondered about it when I analyzed its exterior
It did not dance in wonder, but it is solid rock

28. By God it no longer fears disgrace
With Al-Noor Eddin's endowments as a backer

29. How can it fear defect with its perfection?
When the chief judge has become its provision

30. An Imam leading the eminent with his aura
With his palm in every place for it are drops

31. Ally of dew, spite of enemies, diverter of corruption
Imam of guidance, generous without limit

32. He learned knowledge from his signs and circle
Of masters, the Anwar, their faces blossoming

33. I see this pilgrim exits a ransom
If his mention flows between pilgrims

34. When he says I revived Shafi’i’s jurisprudence
In learning and transmission, and if probed, how excellent is probing

35. You have erred, the post of Chief Justice or Egypt
Are not equal to his knowledge

36. If the groups of factions wanted to test him
The distinction of the night of distinction gives him victory

37. If his life offered nothing besides this
It would suffice him, and how many others impossible to enumerate

38. It saved it from its misery and troubles
My life for you, save me for life is spent

39. I see unseen that I am neglected
And my livelihood is lawsuits and sins

40. Residing in farmland, neighbored by a company
Their faces are dust and their clothes red

41. They see good that they were not promoted
And people of status have no status to them

42. Whenever a group of them entered Al-Shahba
For their tasks, thoughts preoccupy me

43. I say perhaps they harbored a conspiracy
Hoping for my deviation or betrayal appeared to them

44. That is not for a sin I committed but
My honor is temptation to litigate anew

45. It is deserved for my like to protect my honor
For it is - thanks to God - impeccably pure

46. They are all pleased with me and mention me
With goodness, but if I misbehave they would not settle

47. No good is in the man's money without his honor
No livelihood in life if mention is disgraced

48. With the train of the Raafi’i I held steadfast
So remoteness from his door certainly saddened me

49. I am weary of flattering evildoers in the world
And I knew the judge is a rough mountain

50. Partner of evils, not joys, I forgot what
I had memorized, and from what I had collected, I refrain

51. Those who were behind me have preceded me and my
Negligence saddened me, but this is what the dutiful do

52. I was tested by the hardship of authority since my youth
Does the hardship elevate by the maturity of hardship?

53. I am pleased to approach authority
And be dismissed from it, no sin or reward

54. If it is said a judge in Iraq encountered
Such, I thought it was me and panic took hold

55. If one of you approached me, he recoiled
As the sparrow recoiled, wetted by the rain

56. The nature of the chaste is not to love position
But to heal his enviers through it is bitter

57. From God’s gifts I have without any of this self-sufficiency
If this ordeal remains with me, what is the excuse?

58. I sufficed so I left the star in status below me
And never does fear of poverty exist with wealth, it is poverty

59. In me is a remainder to pursue knowledge
So no arrogance deters me or arrogance

60. You see the rulers other than you, if they
Saw an intelligent one, their estrangement was his lot

61. They spurn him with the pretext of his laziness
So he wakes up dead and loss is his grave

62. One like you is not pleased for my like in villages
And the soul has needs and in my master is duty

63. So present them, for you a dewy Arab poem
Scion of Bakri, for you their love is a dowry

64. Had I not attributed, it would not be hidden
From the intelligent that pearl originates in sea

65. I am no panegyrist, nor is poetry my craft
But to perfect the soul, my prose is poetry

66. If man was reasonable, he would not dedicate a praise poem
To you, and is a praise offered to barren date palm?

67. You remained by survival of favors and attained what
Hoped for what the full moon brought out from the darkness

68. So preserve me from authority in kindness
By dismissing me from it, oh one who is the sea

69. For in the heart from obtaining jurisprudence at your door
Are passionate principles, its branches bearing embers

70. I was busy loving knowledge away from the prestige of authority
Does one intending pearl tread on shells?

71. Some wondered how I leave my position
And reject it intentionally while not coerced

72. They said, has one who held the position of judge
And left it been seen until the grave hides him?

73. I see knowledge a higher position for me than authority
Even if only your blossoming benefits

74. You are expert in judging and its difficulty
Perhaps the difficulty is followed by ease

75. If it is said a judge in Iraq encountered
Such, I thought it was me and alarm took hold

76. When one of you turns to me, he recoils
As the sparrow recoiled, wetted by the rain

77. The nature of the chaste does not see love of position
But healing his enviers through it is bitter