1. May God bless you, O son of His Messenger,
And guide the people through your obedience, to His path.

2. Through you, truth has been established and guidance made clear,
And the path has been shown to both mankind and jinn.

3. O son of the Imams, from the honorable Hashems,
Whose branches and roots are noble and lofty.

4. Vanquisher of the Romans with the victory,
Of which the verses in the Bible speak.

5. Damascus has been illuminated by it with the greatest of flashes,
That will erase some of the Franks with its torrents.

6. Prepare for a day like Badr, if your father had that,
Then that belongs to his offspring.

7. Their time has come and is nearing,
Its nearness almost makes us hear their wailing.

8. God has an army like yours, glorious,
So victory constantly accompanies it.

9. If not for the clamor, a scout would almost hear
The angels' voices in it, glorifying.

10. And the neighing of the steeds, with every part swimming
Yearning for this great victory, sublime is its neighing.

11. And the drawing of the swords, so every sharpened one
Is for the necks of the disbelievers, overflowing their pools.

12. So let the Franks beware, for there is a lion
Who has sent the brave warriors against them from his den.

13. Their wealth, women, and blood,
Are nothing but a trust in the hand of its keeper.

14. The land is filled with its horsemen like a sea,
And the sea is filled with its fleet like land.

15. A gathering, above whose spears the birds spend the night,
Unable to find a place to rest for their abundance.

16. The earth whose entirety it fills has been straitened by it,
Almost bursting it with its tremors.

17. O highest of caliphs by rank, O Imam
Of truth, the sincere call is in your words.

18. That which you have qualified us for praising
And raised its rank in kingship after its decline.

19. And spread the status of its mention among both creations
After their indolence, so mouths flow in praise of it.

20. You are the intended in every ode composed
With meanings in veneration of it.

21. Like the prostration of the angels of heaven to Adam
And their prostration to God in its interpretation.

22. You have bestowed blessings upon it, magnifying its prestige
With utmost glory, which it reciprocated with abundant generosity.

23. It obtained the Pleiades, so its fortune
Under the ground is the ultimate seeking of the ambitious.

24. And you have made it like the sun among the creations
And its actions decide the nearing of its setting.

25. So it was deceived by the opinion that destroyed it
And surrendered it to its shackles and regression.

26. The hopes of ambitions deceive the prohibited
And return the knowledgeable man of its time to ignorance.

27. For God supports whoever obeys you sincerely
And destroys him in disgrace at his regression.

28. You have been just, and have nearly taken
Revenge from Cain for Abel by your hand.

29. And you have granted generosity until your munificence engulfs
The world and all in it with some of its overflow.

30. And you have been forbearing until your pardon precedes
The sinner in purposes from its delay.

31. And you have been steadfast with the injustice of time, so it has not
A diversion the free man fears its transfer.

32. The limits of praising you cannot be attained, and attaining it
Is the frustration of the concise and the incapacity of the prolonged.

33. Like the sea, the limits of the possessor of guidance
Have never been attained, composed or measured.

34. What can the praisers say, and the Quran has appeared
In its revelation with your praise?

35. You are the one God has sent us, in whom
Its forefathers have been personified by its arrival.

36. The Hejaz has wished, craving,
If only it would visit with its customs and habits.

37. To see your face, which it saw truly in them
In times past, with its beauty and grace.

38. And so the Sacred House can grab hold of its chamber
And station, and its rubble with its walls.

39. And the Black Stone and its surroundings
Would hasten, if not to touch it or kiss it.

40. And Mecca and Taibah would say at that time:
This is the son of Haydar, Al-Ridha and Batoul.

41. This is the light of God and the meaning
Over which scholars differ in its interpretation.

42. This is the son of whom his God has brought him near
Like the bow's length of two bows in its similitude.

43. This is the son of whom the forearm spoke to his grandfather
When the disbelievers poisoned his food.

44. The one in whom the jinn of the lands believed
When it heard the words of God in its revelation.

45. He continued to transfer it purified
From the loins of sacrifices like Ishmael and Khalil.

46. The prophets and the master caliphs inherited him
Until the time of its arrival came.

47. By his birth and the prime of his face,
It honored the best of its time and generation.

48. This is the disgracer of polytheism with the determination that
None shall be its captive or killed but its enemy.

49. Your gifts have made the land of Egypt needless of the Nile
In generosity, and its Nile needless of its flooding.

50. Bashfulness has covered the snake until it recoiled
From it, and the Nile continues in its winding.

51. It wants to emulate you in dew,
And the least of your hands' generosity is like its deluge.

52. Your cloud is lasting, then sweeter in place
Than it, so it does not cease in its humiliation.

53. If reverence for its proximity were not regarded,
You would see it flooding in your great arrival.

54. A generosity that overflows to the near and the distant,
So creation is between its flood and its rain.

55. O seeker of religion and life together,
Wanting both with his honor and resolution.

56. Egypt's door of God's bounties within it, the questioner
Of grace has been fortunate by its entrance.

57. Al-Mansour the commander, and the mountain upon which
The kings of earth stood beneath its plains.

58. It is one, and people are amazed, some of it
None reproached among the creations but its equal.

59. O gem of truth radiating the creations,
So its evidence guides to its meaning.

60. This is a position I have constantly striven
To attain, and put great effort into achieving.

61. Until I stood reciting before your hand,
That which you know best, O listening one, of my words.

62. So I will pride myself with it, to spite my enviers
Until they die of rage and agony.

63. Delight in this feast, for it is gladdened
In your presence by its nearness and arrival.

64. It came fulfilling, and so attained pride from you quickly,
The time triumphed by it over Ishmael.

65. You have ennobled us and our time, so we are all
Distinguished in its type and tribe.

66. So be safe and live long, initiating
A lifetime like the sweetness of your hand's dew and duration.