1. My heart is ruined by an evil, grey-haired shepherd
My ignorance ruined by the cunning with scheming

2. Your condition changed by passion and frenzy
So you have two colors, between frenzy and madness

3. And the nights, erasers of nights
Are about to kindle the sincere, smooth one

4. How many crosses of purity it despaired
The passage of fate, what a despair

5. Their palms touched me, leaving
A mark my eye does not like to touch

6. And so is the young man in a stance of a lover
Imprisoned by the incidents of time

7. Fearing a challenger and an ambush
And afraid of one who shows off and is malicious

8. Comfortable with time for one who despairs
And for one who hopes in it, apprehensive

9. Whenever the hopeful gets deceived, it throws him
With a brigade of monkeys

10. Then it calls its wounded prey while hunting
When it misses its target

11. While the one it wants in the pastures of
Delight, when he is in the pastures of dryness

12. Then it comes in the position of a head with two legs
Misguiding that one from the chief

13. It has many insiders that its spending
Does not rid them of vileness and wickedness

14. Innovators of false glory, veterans of lowness
Who soaked it in all kinds of tricks

15. They were asked how was the sleep of the neglectful
They said like the sleep of the wedding night

16. Wearers of the dress of ignorance that cannot be unraveled
By the eye of the new, save the smooth

17. The people were ambiguous, intimate
So nobility returned to familiarity

18. I said, praising her, the Jinx helped me
Undoubtedly, without the intimate friend

19. Eulogizing, ascending with it, sublime
Flattering the despicable and the son of the despicable

20. It was as if I prepared it for my two donkeys
To graze in the miserable swamp

21. They did not gain from its matter, but were hit
With the torture of the mighty, intense God

22. They wronged it, so they were punished by the hand of God
And both fell from a marble staircase

23. And the hand of God is the supporter of the religion of God
The champion of proof, not the groom

24. And the shooting star that collapsed and demolished
Every ghost of sedition and temptation

25. Of the Hashemites and the Abbasids God built His house in humility
Oh, the fine garment it wove alone

26. Its share was nothing but staining
Oh, the ornament forged for Shamta

27. And another one, structured and curved
Ascending and his son and what belongs to the despicable

28. And for praise with precious words
It was not from the adornments of the wicked, but

29. From the adornments of every glorious, revered one
And the adornments of the supreme masters are not

30. From the adornments of the patriarch and the priest
It did not see through any eyes except

31. The eyes of Solomon, so they did not aspire to the Queen of Sheba
All of it was beautiful and pure, so it dominated

32. The two weak ones, the Surat Al-Khandaq
And so is Al-Khandaq that rises and sets

33. The plague of the mind, not the principled one
Of a taste, sight, breeze, passion

34. And swaying, rustling, and hissing
Its rule in the minds is kindling the strong

35. And hitting the weak with confusion
It was not the flaw of the ode except

36. That, so leave the words of the ambiguous talk
Poetry wronged Ascending, and so

37. Wronged him the kings with overthrowing
But he is the unjust one who kept rising

38. Riding a boat of fraud
Undertaking the elder after the junior

39. Who could not carry its load to the maximum
A writer who was extremely fed up with shepherding

40. So he undertook channels, discharged the pipes
And falsely ascribed to the family of Kaab

41. And his appearance followed Badghis
And allowed money that he manipulated in it

42. Without cannon or venting
Expenditures that almost bankrupted the treasury

43. To the utmost extent of bankruptcy
And he assumed two ministries so the truth became

44. Angry, evident frown
And by his management the son of Sajistan

45. Disobeyed, and before him the brother of Tannis
The ill omen of an opinion that came upon the East and West

46. From the pretender, the wicked, inauspicious one
The horses said to the pretend caller, "Stop calling

47. And do not mix it with the neigh
You are not of our shape, and a sneezing horse

48. Is not from sneezing
You do not give birth except to the one who accumulates sins

49. But for the harvest and the hoarding"
His companions went bad, after being good companions

50. So the indecent among them became other than indecent
And the humiliation of the Christians over the king occurred

51. So he became the bracelets of Shilu, abhorred
Strangely, the successful opinionated appointed

52. A miserable dog instead of the respected, despicable one
And it is denigration to praise him in it

53. While he is most deserving of the striking and overthrowing
Ascending was no place for praise

54. No place for the fire of Thursday
Oh my preference and praise of him

55. While he deserves satire and belittlement
How did an unjust one give him other than his right

56. The companion does not lend the guest his due
How did I say the eloquent one about the obscene

57. Like the stutterer from Badlis
One day we were in Tus, so they called him

58. “Lower your voice,” but he said we were in Tays
And if he wanted to utter “Qadus”

59. He refused, stammering, other than “Qiddis”
The lisp of the Christians overcame him

60. So the remedies of Hippocrates failed him
Perhaps I provoked him, so he quivered

61. His cheek, from blindness, like the shaking of the bell
I don't think I was wrong about the slave, but said

62. Imitating a master, devout
And whoever the prince chose, we praise him

63. And the fortunate one was not inauspicious
And whoever fraudulently insulted him one day

64. Was the inauspicious, essence of the inauspicious
When the prince was deceived, from where

65. And the deceit of his mind, with what measure?
But the prince's test and the person

66. Loves testing for demolition
He was like the buyer, examining the goods in the store

67. Until he profited cleverly with wit
Then the prince parted with the treacherous, vile

68. Assault of the truth, not the idle babble
So how many graves split over their occupants

69. And how many presses squeezed over the squeezed
And he bent his foolish son, the one meant

70. With the myths of Aristocatalis
Who did not listen with his ears except

71. To Zoroastrian or Valis
Circling around Mihr or Keywan or Hermes or

72. The priest, or the sun, moon, planets upon idolatry
And their conjunctions in every planet

73. And their separations from every measure
In order to intend fate forcibly while it is more fitting

74. To intend fate with calculation
God knows he was an illegitimate son

75. Who did not receive any powerful lineage
He was safe from everything, fighting everything

76. Prosperous, deserving of sanctification
Ignorance seduced him, then turned against him

77. With defilement
He did not cease proceeding guided by

78. His misguiding passion in oblivion
And so was his father Ascending, how remote

79. To Iblis and his son Laqis
The wrath of God abandoned the family of Makhlad

80. Like a branding mark and curse on their right
Do you see any visions for them from their imagination?

81. Do you hear any sensations for them from perception?
They confused the land with treasures though they became

82. Nothing and do not possess anything from garments
They competed with bees over their livelihood, so the

83. Female hornets prevented the honey
From Souqah and the president

84. For he has a supporter from God, if he is serious
And if he does not find, then from Satan

85. He did not cease to be between a calamity and satire
Unjust to poetry, in hot vapour

86. Suffering in his eternal, constantly renewed shackles
Or in his smooth, studded shield

87. And his despicable, wicked son
Ascending, stay away from Iblis and his son Laqis

88. The family of Makhlad was abandoned by the wrath of God
Like a branding and curse on their right