1. Joy increases in her words, "Do not be faraway"
Or what you see as a prelude to the appointment

2. She allowed it, though it weighed heavily here
The master's word to the hopeful one about tomorrow

3. No, no, her delay is more beautiful than hastening
For the lover's revenge is the way of the gallant

4. If only she of them I was her captive
Had divided her visits for me equally, whenever we grew affectionate

5. Or that she knew I was her suitor
In loving her to the point of ruining my proof

6. O sister of the starry water, in you were embodied
For the eye, the attributes of agreeableness and excellence

7. What after your knowing of the dispute, so be just
If there is lying in testimony, the falsity of the witness

8. So know the deed of the sincere one by his knowledge
For the unjust one is not straightforward

9. And look at a matter which passes with its circumstances
The sight of the insightful one this day what is in the next

10. Perhaps its lightness is for a light heart
And perhaps its darkness is for a dark heart

11. They said: its lightness disgraces it, and its darkness
Had it lasted would have been more beloved to the slender gazelle

12. They were not just! Rather, everything present
In its time is agreeable to other than the gloomy

13. No beauty in baldness that lasts for one immortal
Or in an everlasting long night

14. This, even if I prove my truthfulness in love
I would rejoice for gaining the ultimate aim

15. The time rejoiced when its crescent dawned
The praiseworthy one, the Pasha, learned leadership

16. The first fruits of the kingdom opened with it
So the splendor of days after meandering

17. He took the book, so its first line was
A door, so good fortune said, “From me begin”

18. He made righteousness the end with a beginning
Or other than good judgment that was unprecedented

19. Who attained the highest branch in the presence of sin
Found plucking the lower one easier for the hand

20. Then he continued, so speak what you wish of
The penetrating arrow and burning cinder

21. Awakening the heavens for what is said, and his hearing
Is conscious and the eye is watchful from it

22. He does not persist if a prophecy appears
In its origin, from his origin, but he complies

23. And if he speaks, most of his words are
Whispered, and if he listens, then gently without pretense

24. And he has signs of extreme intelligence
The description of vitality and slimness of the ascetic

25. And ask about what was absent from your vision of it
For the glance recognizes the guidance of the guided

26. If the person of the soul appears once
Then it is he, and by him the life of eternity

27. So the endeavor will be praised when what goes
Between covenants, on the excellent steeds

28. And the eye of the king will be gratified by a supporter
A victorious supporter of what is under the flag aided

29. Until all kings submit to him
And count him a guardian for them as if already

30. Perhaps he is the fortunate one where He established him
And count him a patron in this most blessed stance

31. Rather, he is the essence of all good fortune, nothing missed
Who possessed it what escaped him of aims

32. And who is suited for it and attains it
And for him good fortune says, “sufficient for you so excel”

33. Other than the emir, son of the emir, his protection
Son-in-law of the emir, son of the emir most wise

34. Son of Hussein, Ali the Pasha whom
The world surrendered to submissively

35. He disciplined kings, so he was an example for them
In what adorns and rejecting what is not praised

36. Obligated to not be content with his endeavor
Except with the finest of souls immortalized

37. If his meeting were impossible, in
The heart of one who knows him a blazing fire

38. So do not hearts fly to him though they
Truly see him present in witnessing

39. But the nature of dispositions is boredom
For what does not disappear, and love of the absent

40. Like wealth appears in the dream of a despairing man
So if he obtains it, he obtains it like one ascetic

41. O patron whom the hands of righteousness threw
Upon a corrupting time

42. Where did you come from, so if you came
From the heavens, it would not be far-fetched

43. As for the country now, it and its people
In consideration are rabble in scarcity

44. The Hakan family rejoiced, for their approval
Is the secret of prosperity and basis of purpose

45. The pegs of this religion are not defenders
And the people of glory and most melodious singing

46. And it is evident that they dressed you, but
They dyed their garb with the most excellent dye

47. The dress belied except your dress, and the purpose
Is stern, and the eye of the turban is not lost

48. Attributed to the Turkish people, except it
Is from the world of finest praise

49. And I referred to it as dress, though it is
Vitality, said the wise one, the detached

50. It prides over its neighbors in its dawn
When it is the rising of your grandfather's good fortune

51. And it rose through you over finery in sanctity
Of a right for your being its equal in guidance

52. Mother of boys and girls, and she did not give birth
Rather, she produced from her vast palm the gift

53. And for its inadequacy toward you, love was not
To meet you afterwards with the partnership of birth

54. And she protected your reins though fears surrounded her
And the destination of your trip to the far noble one

55. So are you satisfied with perfection in the story
That strengthened with your mention from the tale of the conductor

56. How much in it of subtlety, if I had not
Brought it out, then upon me is what is customary

57. And the account of the wafting of perfume from it is related
To every monotheist from the speech of the composer

58. If her breaths were not good, the body of the invalid laid down
Would not have been revived by its fragrance

59. It immersed you at the abode, and if you travel
She gifts it folded in the sheathed book

60. And she managed its blending as if she
Mixed it from her own sweat in the basin

61. Bringing about the arrangement whereby she exhausted
Expression when speaking of the supportive speech

62. Who claims other than this, so let him say
This compound is like that singular

63. This which you attained decisively
Or is it the prayer of a devoted worshipper?

64. What is its like among clothes, an outfit
With kings, nor like you donned

65. O people of a house I grew old praising them
And turned away from them every transgressive guest

66. This is my talk of you, and perhaps I
Will gain love for it if I am not envied

67. In it I was highly creative about the crescent and its full moon
And sun - most creatively said to the reciter

68. You continue in pride and joy
And the sweetest living renewed

69. And you lived what you wished until you see
The vision ennobling you to the truest purpose

70. With family, companions, followers
And caretakers, and the Prophet Muhammad