1. Time looked with blind eyes,
At the son of a wicked woman, lifeless among the living,

2. The well-known mute, more evil than whoever walked
Proudly among the people on the dust,

3. The house of misguidance, brother of treachery and betrayal,
Pillar of corruption and plague of the poor,

4. Love of money is his religion so his prayers
Are for it to remain morning and evening.

5. Laughed at him the world so his happiness increased
And soon he will cry from the painful distress,

6. And with his hands he will bite from regret over
The betrayal of nights after goodness and loyalty.

7. So I say at his affliction or death:
Oh what a meaningless mind came in the foolish!

8. Until when they rejoiced at what they were given in the morning
They were seized at night, intense darkness.

9. Oh son of stupidity, how much you raced foolishly
The horses of your ignorance in the land of hatred,

10. And you strived in gaining highness with harm
So you dared where you fell into misery,

11. This is from the world your share so wait for
The day of judgement, punishment of the stingy,

12. And know that Allah is not unaware
Of cutting off the ties of a sinful slanderer.

13. For good a disabled, transgressive,
With gossip coming between people walking around.

14. With anger dead, so destiny came down
And effort lost and every hope failed.

15. And for us Allah answered our prayers against you
With evil since He is most merciful of the merciful.

16. They dismissed you from the door of presidency when
They knew you have evil opinions.

17. Far-fetched you attain wishes among people
With tossing and turning like snakes.

18. So take off the dress of knowledge from you conclusively
The state witnessed you are most ignorant of the ignorant.

19. And mourn an era you were in it hiding
Stupidity with clothes of beauty.

20. From where is competence for you and on you
Is confusion of all things.

21. How do you claim what you are not, you are virtuous
And the truth came and every ambiguity disappeared.

22. And you became at the test like vapid
Your forehead sweated on a winter day.

23. And you wasted your life in uselessness foolishly
And claimed that you won the supreme.

24. And you attributed yourself falsely to knowledge
And made your eye with us as if clever.

25. And you remained in the house of knowledge but you
Knew of it nothing except the names.

26. What pride in earning provision and stealing it
Unjustly from the weak and poor,

27. And the hardship in increasing it while its outcome
Is to an effeminate and sickly adulteress.

28. And asceticism in obligating fasting for suspicion
In religion from ignorance without temptation,

29. And defaming the honorable messengers and their companions,
The loyal, masters, upright.

30. And leaning away from the Sunnah of prayers and its obligation,
And Hajj when volunteering with consent.

31. And seriousness in condemning Zakat and its ugliness
From fear of immediate poverty and affliction,

32. And refraining from washing Janabah as
It is obligatory legally without contention,

33. And attributing creation and it is misguidance
To fate from understanding prisoner of stupidity,

34. And disbelief in the Most Merciful, His majesty,
And denial of what He bestowed of blessings.

35. May your mother lose you, but pride of a young man
Is in aiding the anxious at the call,

36. And righteousness, O blind, with your wretched father
Despite he is of the most wicked villains,

37. And your ominous mother, ugly face, who
Was known as mother of the most loose indecent,

38. And an aunt you have that became famous
Amongst women as the most loose liar,

39. And a sister that becomes evening and morning in winter
Under dew, humidity and clouds,

40. And an infant crying with pouring tears
Over her cheeks because of cutting off nutrition.

41. And striving in seeking the pleasure of the Creator
Who flooded the world with clouds of blessings,

42. And hoping intercession of Ahmed treasure of gifts
Eradicating all polytheism with piety,

43. And commanding good without arrogance
And forbidding evil and adultery,

44. And justice between family and womb relative which
The Chosen ordered in the news,

45. And distancing from orphan wealth and eating it
With falsehood a cureless evil,

46. And chastity, trust and friendship
Mixed with humility and shyness,

47. And self-restraint from its desires
And transgression forever from foolishness,

48. And avoidance of gambling which He forbade
And distancing from all desires,

49. And testifying to the truth - benefits a day in which
No son ransoms a father with redemption,

50. And comprehension in religion saves tomorrow
From what tears apart the perfect limbs,

51. And beauty with noble traits and generosity
And love of neighbor and hosts,

52. And loyalty to promise of God and His creation
And fulfillment of promise without breach,

53. And visiting the sick with good affection
And frequenting from afternoon to dinner,

54. And walking behind a funeral voluntarily
Not from blaming of criticizing dispraiser,

55. And enmity to atheists and support
For the religion with Muhammad during meeting,

56. This is the matter which none of the rabbis and jurists
Disapproved of in it.

57. So look to a mirror of smooth poetry
Which nothing of the times reached it,

58. In order for you to find in front of you an appearance
In distortion which wore filth and sins,

59. And swear you will stop from sedition
And lowness transmitted from a wicked.

60. And perhaps you break the oath so I
Am to you a calamity in all parts.

61. I will show you verses which the horror of it
Grows white hair to al-Waleed in a gray night,

62. And I say from eagerness to dispraise you and satirize:
Die O ignorant fearing dignitaries,

63. And cut off your hope from presidency and start crying
Over its aversion O most wicked of wickedness.

64. The cover is removed from the truth so be content
And listen to advice of an advisor in purity.

65. Live with friendship between masters of glory
And leave gossip in protection of rulers.

66. And wear clothes of humility and humbleness
And conceal the mask of arrogance like the reasonable.

67. And thank the benefaction of a benefactor
They are all good in ease and hardship.

68. And seek pleasure of this prince and his pardon
For he is most deserving of praise from people.

69. Did he deserve in your view from his effort
What was of hatred and immense disloyalty?

70. And remove robes of flattery, they are
Connected with humiliation and misery.

71. And reconcile relatives O fool perhaps
One of the weak will benefit from some prayer.

72. And cut ties of stinginess and break its covenant
For stinginess in a person is the ugliest disease,

73. And untie the bond of hatred and evil which
They tied for it in dispraise every banner.

74. And extend the register to change yourself and straighten
And spread the sails of your ship like generous.

75. If you are guided and do not oppose an advisor
You become in safety and abundant bliss.

76. And if you insist on your misdeeds which
You made notorious with porters and foreigners,

77. And you made yourself a companion of disgrace
For sake of temporary vanishing money,

78. Then envy an orphaned Arabic idea
That spoke with what is most honorable on necklaces.

79. For how much you oppose me and I divert my attention
From you out of disdain not fear of penalty,

80. And for how much I turn a blind eye to you graciously
From me but you do not increase except alienation,

81. Until it appeared to me that dispraising you is a duty
In doctrine of masters and the virtuous.

82. So get angry if you wish and distance pleasure
Evilly for I am most generous of peers.

83. And unleash yourself in fields of sorrow
And attack me with all opponents.

84. And shoot arrows to a lethal fighter
Who did not care for high ground or lowland.

85. And plot, betray, transgress, and challenge if you are
The day of hatred a knight of excitement.

86. And say one word in a gathering
So you can count yourself among the eloquent.

87. And understand the reality of what is said in a council
If you are counted from the perceptive.

88. And light the match of opinion if you are a man
Known for decisiveness with the wise.

89. And pitch tents of advice in land of prohibition
If you are in Egypt from the advisors.

90. And defeat the armies of ignorance if you are who
For knowledge in the world from the allies.

91. And explain to us your constant deceitful works
Which you always relapse from it in evil rags.

92. And keep with the children your tablet and abide
By order of the teacher, yes you and the knowledgeable!

93. And know your status in lands you were not
In it except like the black darkness.

94. And descend to the field of Arabic youths
Who knew the times with the noble.

95. In them no flaw except their knowledge
And their entry into the group of eloquent speakers.

96. And their riding the horse of ascendance with knowledge
Egyptian which counted beyond enumeration.

97. First, leave me O fool as you see
I make you deaf by my satire arrow.

98. And fix your nape for the whip of every humiliation
Until you die the stranglehold of the covetous.

99. And I will follow you in brief and detail
For you to taste the bitterness of prose.

100. And upon you if they make it endowment, they came to them
With truth a signature from the scholars.

101. So be patient of lampoon which appears as if
A full moon its lights grew with sky.

102. And beware enmity of the groups of passions
You fear them in darkness and light.

103. For they are novelty with rhetoric and their speech
In poetry silenced the love-sick.

104. And be disappointed for I have recited in you documenting,
O bastard I guide the poets.