1. Judge the two burdens, mankind and jinn
For you are most just with the state of Solomon

2. For you are the two outstretched hands that do not withhold
How can your two outstretched hands withhold?

3. Thus the two new ones since you were clothed in their mantle
The matter and meaning are in harmony, both new

4. You made us forget every honored human
With ambition, you reminded us of every human

5. If a sword had clashed with the sword of Sai’f bin Dhi Yazan
It would have sheathed its blade in the sheath of sheaths

6. So where is Chosroes and the Sassanids from their ambitions?
Ambitions that became against the children of Chosroes and the Sassanids

7. Frowning and Dhubyan and the news is vast
With your grace, if not for the family of Dhubyan

8. Your right hand builds every elevation
And the Nile demolishes every building

9. The firmness of your patience cannot be shaken by recklessness
This while your clouds pelt them with a flood

10. It protects and destroys, and the rain is enough
If you wished, we would say your two hands are enough

11. You made your friend taste the virgin strongholds
As if the strongholds are chaste women of virtue

12. No eagles of banners have nested in its atmosphere
The wailer has distorted it to be nests of eagles

13. You have visited it with the lions of war
Whose onslaught frightens the lionesses

14. With every famous one you judge with the famous
As if its pride and the sword are two stars

15. Its swaying and the shaking of the spear in his hand
Seems like a lion playing with his right hand and a snake

16. Are the spears branches that he plants
Thrusting from the chests over the sand dunes?

17. First, why do we praise with love poems
From the sand dunes of Yabrīn or from the canebrakes of Nu’man?

18. The arts of your description have exhausted us
So it has no end among the arts

19. Every gift after this is in the garden of Eden
Your pleasure, O son of Bilal, before all pleasure

20. O seeker of ease, intend ease and enough
For ease is eternal and intention is equal

21. Strike with it, not with the watering place of life as an example
Water and money are not equal in eras

22. It has spread with sincerity the villages or the palms of his hand
So it specified him with food and harvests

23. And he equalized war with worship, developing it
So neither villages nor palms without the Quran

24. And he donned shields over coats of mail, so he saw
With every owner of a hall and organization

25. None above his sultanate in his kingdom
Ignore the two princes and mention every sultan

26. They are the two with whom the world has bowed without dissent
From the farthest to the nearest

27. Two full moons, fortunate is their conjunction
That is how conjunction with good fortune is like two full moons

28. And two swords, if brandished in battle
For them are the two eyelids, blinking

29. So if Qahtan has risen in nobility
They have affiliated with him through Qahtan

30. And if Adnan - through him is Ahmad and through him
Was the ascent, so it did not cease for Adnan

31. You have preferred, O family of Imran, the world in nobility
And Allah has preferred first the family of Imran

32. The second one is the first, gone high in status and distinction
And the first one is in this and that, the second

33. What confrontation and favor for a kingdom
Followed by faith in Yemen?

34. O you for whom all kingdoms are claimed
And for whom all succor turns

35. And we traveled by the two stars of his virtues
So they descended upon happiness and delight

36. And through whom the critic is silenced, and he has the right
For he only silences the second of two critics

37. People in every region have no feast endowed upon them
Except for the people in this region having two feasts

38. How much has trotted in the sacrifice of the feast of sacrifice
Through the good fortune of your grandfather, of pearls and coral

39. You rode, O sea, a sea with billows flowing
So two seas flowed between you on land

40. And you marched under the banner of victory
As if you two were a fluttering banner

41. In a procession, in it many planets have risen
Above Jupiter in worth and stature

42. Armies like script lines, leading them
As if you among them are the line of the title

43. Until you came to the Most High, spreading a cause
He saw you among them despite the narrowness of Solomon

44. And if you wished, you could have stood with the grace of words
One day in place of the grace of Suhayb and his troop

45. And you returned improvising kindness
What Hassaan said about the sons of `Affan

46. If our consensus on the grace of his friendship
In origin, two people would not differ in the nation