1. My friend, I am averse to blame
And to harshness, for harshness deters the free man.

2. I do not permit blame upon my reputation,
But my esteem for that is broad.

3. Did you not witness that my glory is pure?
And all those I pledged allegiance to yesterday are obedient.

4. Did you not witness that my glory is pure?
A sword upon what I was cutting yesterday.

5. I stood up to them for a year or so hoping
I say tomorrow the people will have a prominent one.

6. When the people have no people wanting their affairs
Rightfully without contention from them.

7. I say to the people of religion when their religion
Became an orphan and no tears were shed over it.

8. Oh you heedless ones, how could you
Slumber while around me daily events unfold?

9. But you were before our deputies
Who surrendered us when the critics spoke rashly.

10. You were like a frivolous people who contracted
To play, but forgot it while all were asleep.

11. You reckoned God's covenants as play and forgot His covenant
And after this, adversity and tremors.

12. You demolished the minaret of religion when you submitted
As if the masons did not erect it with their hammers.

13. So O children, do you look upon
The deeds of elders honed by experts?

14. You thought humiliation was upon you
Because you think humiliation is for the chaste.

15. God refused, I am not a protector, O Ammar, O Yasir
Ready money for the noble and ringing swords.

16. Did our virgins ever sit oppressed?
Was one of us ever content with humiliation?

17. Did Ghadanfar live among us in old
Defending his religion except as a protector?

18. God curse whoever's soul calls to weakness
Even if alone, obedient to God.

19. The weak of the people are only their foolish ones
Even if eloquent, in war a cutter.

20. My friend, say to those who held fast
And became like sandals - will they not reconsider

21. And plunge into the fray for God's obedience?
For the imam of justice among them is a cutter.

22. Aid an imam whose hand you pledged allegiance to
And do not listen to insults, for insults are hurtful.

23. If you say the imam deviated from guidance
He does not accept insults upon his face.

24. You presented clear arguments for his arguments -
If you refuted him with penetrating arguments,

25. And he turned repentant, you returned under his command.
Otherwise, the sword and prominent religion.

26. If calling people to the truth was difficult for messengers
And no people but with fighting.

27. Why do you abandon him and sit
With slaughter for the people before him?

28. If you say "that is an optional duty"
This saying would blame you - you did not pledge allegiance.

29. Had the imam's sword not been bared
Coming and going in the lands with fighting,

30. Your argument of "we have homes and children,
Properties and benefits"

31. Did the Hashemites not have dwellings
And family and children with properties and farms?

32. The Bedouins before said your words:
"The delicate beauties have preoccupied us."

33. You abandoned, and the Lord of the house was hoping
To restore the weakness of the foe and battle.

34. You abandoned and said like the youths
Said to Moses when the white shone on the mounts

35. "Go, fight them, your Lord suffices, we
Are weak and the people are hardy."

36. So my Lord blamed them and accused them
Calling them wicked, and wickedness is hurtful.

37. In the mention - and God is Great - are proofs
Blaming masters of abandonment, if one listens.

38. Otherwise, I testify to God, so witness
That I cut the rope of disbelief for God.

39. If you defame the religion, I will be
For that, as long as you live, hoping.

40. I am sold to myself, spending my life
For whom all creation is subservient.

41. Take it, without flaw except
It inclines to it to hear praise,

42. And every hypocrisy issues from it
When it is recited and the deceitful pretend.

43. I conclude my words as a Muslim
Praying upon Ahmad as long as death cuts off,

44. And no funeral is escorted to the Fire
While another to Paradise and creation is following.