1. Look into their affairs concerning finances
They have all changed the system of laws

2. Nothing remains as you used to know it
Everything has changed from high to low

3. The scribes are not generous so no one trusts them with money
They have all served through paying bribes

4. We have not heard of this until this time
So their payment is based on suspicion, not verification

5. They got positions in worldly life and the love of positions
In worldly life took them out of the religion

6. Whenever they get expelled from the positions
Others occupy them like flies

7. Many times, the tails of the dogs were cut for them
Yet they were reemployed after cutting the awns

8. Even a despicable person may benefit people sometimes
As well as others like flowers and plants

9. They are like a bird carried by the wind flying above its carrier
While the wind scatters according to what it carries

10. If it were possible for them to weigh money they would have taken
Scales to weigh it after domes

11. And they claimed the highest heavens, maneuvering
As a surveyor does with clay

12. They do not care about the womb of the hidden from anyone
No, nor about the stoning of devils

13. Some honored and esteemed them out of need
But after that honor did not save them from humiliation

14. And they accused people of being useless and looted
From them everything, known and hidden

15. Of livestock, birds, yields
Crops, measured and weighed

16. They have battles in the war of villainy as
The battle of Basus and the battle of Siffin

17. They do not write detailed receipts with names
Except they state in what they write to him

18. From rights what that time of specifying
So listen, break and feel the wind, O wise one

19. You are not the first oppressed and duped one
All of that is spent by Sheikh Youssef Abu Habib bin Latmin

20. And for drinking alcohol and sleeping with sinners thereby
He savors pleasures with all kinds of indulgences

21. And for the immoral, the debauched, and the corrupt
And for the great scandals

22. And for the high couches, the tall buildings
And for gardens that are developed and shops

23. And for sheep, chicken coops and types of fowls
And for the remainder fractions in calculations

24. And for mattresses furnished in July
Above marble in lounges

25. And for the sessions among them there is movement
And for warmth in the days of January

26. I do not enumerate the types of foods
That the people have become creative cooks in

27. And for clothes, how many colorful garments
There are Iraqi, Indian and European

28. And how much treasure of what kings have
That has equivalent whether stored or buried

29. And how many lounge banquets were designated for them
To forget worries and amuse all the sad

30. And how much jewelry of women that cannot
Be appraised by anyone in the whole world

31. So say to the Sultan of Egypt and Levant,
O victorious, clear proofs apparent

32. And whoever terrorizes by his sword
Swordsmen and possessors of knives

33. Reveal yourself in Aswan and whoever
Is with her from Upper Egypt without people

34. Her workers have looted her people
What cannot be by system or duty

35. You see each clerk looks for injustice for their looting
Many years and how many eras

36. They have looted the subjects; they left no one
Nor trusted the vulnerable Copts

37. Do not trust the money of those who steal it
And do not bring near the enemy of God and religion

38. Leave the conquest of the Hellians and Franks together
And march with your young courageous horsemen

39. And raid the worker of Aswan you will get
Gardens of Eden by benevolence and enablement

40. And all his like among the Copts—invade them
For invading them is permitted forever

41. And loot them blessings they shared with you
As a peasant shares with landowners

42. They agreed upon the money altogether
And seldom did they make ninety into twenty

43. They made everyone who raised to them an account
Submit like obedient servants

44. So the Sheikh, the Pope, the father of Popes said
Who leads priests and prelates

45. He is excused for what happened; he accepts
Either by fee of ink or soap

46. And for oil and lighting the churches, how much
And for the prepared flour for Eucharist

47. Taken from ongoing charities thereby
Poured on the face or flipped by ladling

48. How can he accept the good from partnership
And drawing with inflection and pause?

49. And how can he accept from it and from
Every pauper among them or pauper?

50. So much they stole, so much injustice they did
So much they took the money of sultans

51. I leave the sin and asking forgiveness
To the God for a people like insane ones

52. Some said, “He enumerated their revenue
And listed therein duty and dues”

53. So I said, “By Allah, my descriptions are not to expose
In my explanation and elucidation

54. Rather, that is my effort, capability
And capacity in the holes of snakes