1. The elucidator made clear his name
And it sufficed him as responsible

2. When he delivered the explicit word by his mention
To the listeners, so he did well in conveyance

3. And the earth became, due to praising Ahmad,
Spreading light in its expanse and length

4. The arrows of Muhammad were wetted with his fairness
And those who struggled against him became humiliated

5. And listen to Nebuchadnezzar’s vision and seek
From Daniel an interpretation for it

6. And ask him, for how long will the call of falsehood last
To remove the flaw of the negator and eliminate?

7. And cast the enemies with the tidings of Jeremiah
When the shooting of his bows stopped, disabled

8. When he said, I sanctified him and protected him
And made him a messenger for mankind

9. And I made my sanctification of him before his existence
A promise upon me, like sending him accomplished

10. And the speech of Mecca, Isaiah told it in detail
So take it, and avoid prolongation

11. When he went with the explicit word giving tidings
Of the offspring from her, barren and crippled

12. And it was honored with a new name, so call it
The sanctuary of God, you have attained exaltation

13. So it became alert after indolence and crowned
Were its doors and roofs with decoration

14. And it avoided the injustice which does not seek
With its dyeing, the greying of time, attainment

15. A sanctuary prohibited from carrying arms, prohibited
It is as if it waters the swords with bloodshed

16. And it seems through prohibiting its sanctity, the enemies
Are disabled even if they wear arms and lean

17. No house was taken as a Qiblah other than it
So through this, my saying gained acceptance

18. And the sons of Nabayoth always serving it
Do not seek to divert them from it, relocation

19. For it the sheep of Qudar were gathered
From which used to be the sacrifice of Ishmael

20. So they grew and their fear subsided, and their enemy
Spent the night fearing them, defeated

21. And the speech of Simeon the prophet, it resembles
The speech of Moses that came later, appended

22. And all their books, with their reasons
Spoke with the mention of Muhammad, justified

23. They did not ignore him, but rather his swords
Kept rancor with them, and bitterness

24. So listen to their speech, and do not rely
On what they distorted of their books, consideration

25. If not for their obstinacy, you would not have found me
Citing to the adversary evidence, redirection

26. Or have you been unaware of a narration of hadeeth
Or have you forgotten a verse's revelation?

27. So leave the debate of my misguided brother, and do not be
Busy arguing with one not guided, preoccupied

28. Why should I debate everything with a blind brother
So I stand during the day with proof, illuminated?

29. And turn your words to praising the Prophet Muhammad
Speech tomorrow diverted from others, refused

30. So if you attain guidance through his book
Do not seek after it, other attainment

31. A mention by which you ascend to the highest ranks
A flag, and a honed sword, sharpened

32. Or do you not see the religion of Hanif by his sword?
He made purification for it spilled blood, drained

33. And polytheism is filth among people, and best
Is what you find with the blood of enemies, washed

34. Calling by God's command, his voice was heard
By the two heaviest loads, as if Israfeel

35. He only called them to what gives them life
Forever, as a doctor calls a patient, ill

36. His resolves drive the slaves as if
His resolves took the sky as a path

37. Guiding to the abode of peace whoever fears
And tomorrow, enlightened by his book's light, bundled

38. And he continues to guide the obstinate to hell by his sword
Of whoever disobeyed, after the slain, another slain

39. Until people say he made Malik tired
With his sword, and gave rest to Izraeel

40. So listen to his attributes that I mentioned for him
The minds almost reckoned all-encompassing

41. Whose character is the glorious Quran
His speech could not be filled, dictated

42. And when his signs come with praising him
I recite his mention modulated

43. Indeed, a man afflicted by praising him
Is afflicted for his God, devoted

44. I make his mention to quench my thirst
And I think I have attained the Nile

45. And the Nile reminds me of his gentle origin
So I prolong from my longing his kissing

46. Who could let me, from the origin of Muhammad
Attain with a kiss the sweet flowing spring?

47. From a serenity that is like Kawthar in generosity
But its partaker increases boiling

48. The clouds sailed in obeying it as if
She commanded what Mikaeel chooses

49. Whenever he called and gestured, imploring with it
To the anchored bodies of water, continuous flow

50. And I think had he not wanted to stop it
It would have come with a flood not finding a path

51. And how many countries complained of his harm, so he dressed
Them after his prayer with recovery, crowned

52. O mercy to the worlds! Did he not use to be
As a child, removing the worlds' harm, vanishing?

53. When your uncle stood in the world imploring rain
The tails almost dragged in the mud

54. And you relieved the year of the elephants of strife
In which you met the succeeding elephants

55. With clouds of birds, flocks, which
Rained upon them the stones of punishment, scorching

56. So you ransomed while born, and protected their selves
Old and young alike, and the mature

57. Until when you stood among them warning
They showed you enmity and bitterness

58. So you faced them alone with resolve unbending
And excellent perseverance, unwavering

59. And you entrusted your matter to God - and what
Trust, in the victory of the one you took as guardian!

60. And you sought the pleasure of your Lord, their anger
So you drank from them a bitter drink, strained

61. And you continued uninterrupted reciting a verse among them
And arbitrating with the swords, humbling

62. Until your religion ruled, His religion
And it removed the religion of disbelievers, vanishing

63. And the kings yielded to your authority, and you remained
Righteous, merciful to the weak and kind

64. You feared none but God in any matter, and your nature
No habit possessed, so it altered

65. God gave the Chosen one a character bent toward
Loving God and fearing Him, molded

66. His justice flooded humanity, so his friend
And his enemy are not wronged, even a wisp

67. And whenever God wanted to protect his ally
Desire left his heart, isolated

68. The mountains of Mecca were offered to him in prostration
But he refused due to his poverty, though deprived

69. Do you blame me for prolonging his praise
One who counted the sea waves, prolonged?

70. I have left the embellishment of speech
And taken its essence, extracted

71. What is upon one who extends a rope of praises
Tied to it a rope of affection, connected?

72. I composed it in verse, but it outsped
The steeds to the goal, bundled

73. And the days were illuminated by his lights
So they brought along treasures and treasures

74. I am a man whose heart loves Muhammad
And blames those faulting him, transgressive

75. Shall I love him but refrain from mentioning him?
A lover is not stingy toward one loved

76. I wish I was from a group who witnessed with him
Battles in times long past and struggle prolonged

77. To stand for him with saying and with sword
Never bending, strong in his pleasure, resolute

78. At times with consistent rhythm showing you its soundness
As the vain talk's prevention, disabled

79. And with a strike whose string would make the armored fall
However the vain talk willed, regulated

80. And with a stab the spears sculpted, exemplifying
An eye for your eye in the competitor, like kohl

81. In a standstill the armor covered, so no glance is seen
Except a canal bent

82. So I sipped the cup of death in it greedily
And kissed the cheek of the martyr, drinker

83. And the horses swimming in the blood, wary
Of the palms of the warriors, from wounds

84. So be thrilled when the swords sing - and best
What the battle-eager hears, is the clattering

85. By God, the heart turns away from him not
What a wary, protected heart bent

86. Does one hoard his wealth and soul from him
A youth who sees their loss as guaranteed?

87. So I will cut the ropes of my procrastination
That prevented anyone but him attaining

88. And I will prevent the eye with him its sleep
And make wakefulness for it a friend

89. And I will shoot at them the arrows angrily
Like spears, outstripping and uncompromising

90. From every oppressing falsifier I increased upon it
A neck, when I tasked it straightening

91. It strode measuring the ceiling of the sky
As if it measured with a shaft, leaning

92. Until it shows you the letter from the rock of purity
Its footsteps with its blood laden

93. As if it struck with a stone equal to it
From a smiling mouth, so they matched, killing

94. It cut the ropes of distance when it busied
A longing for Tayba, an arm stretched

95. Until I join in Tayba the bond
To which the lover returned, drawn

96. And I rest from the fatigue of sins, a self
Weighed down upon it with sins, carried

97. And it rejoices in forgiveness, a heart that did not cease
For some time, burdened by my wrongdoing

98. And I return with great grace, granted
And suffice is a grace from Him for me, interpreting

99. And if matters become difficult, I am hopeful
In Muhammad for facilitating them

100. O Lord, bestow upon the Prophet and bestow upon us
What our souls suggested to us, insinuating

101. And veil over us what You know we cannot bear
Of a disgraceful sin, humiliating

102. And show mercy to the weak creation, when it sees
The terror of the Hereafter, displaying fright

103. A day the minds go astray, so the visions
Are fixed, fearful, and confused that time

104. And the criminals regret, at times
Showing lament, and at times wailing

105. And the seeker of salvation remains turning
His gaze upon the intercessors, beautiful

106. So that his soul may attain from the thirst of the Resurrection
Drink, and from the heat of Hell, comfort

107. And make for us, O God, the access of Muhammad
A connection delivering us the hopeful

108. And divert from us by it the punishment of Hellfire
Generously, and restrain its blazing flames

109. And make your blessings eternal, descending
Upon his shrine, not ceasing glorification

110. The breeze did not shake the twigs, and the leaves did not
Return with the winds' tunes twittering