1. My obsession started composing its rhymes
From the stream of worries I limited it

2. From a dormant thought whose evil was clear and the ill-will
Further than the monasteries of affection I banished its drive

3. Further than the deserts and the river bank from the home of joy
And all that my heart hoped for the reunion disappointed it

4. All that my heart hoped for sights but did not comprehend
It keeps away while the stream of affliction laments it

5. It distances us from the home of dignity and generosity
And makes us befriend those we do not like

6. Makes us befriend those whom our limbs cannot tolerate
And my broken soul the day it called him

7. And the self did not try to please him in the meadow of consent
Also did not understand the symbols of his language

8. Oh heart, oh my pained heart, what is this and what is our abode
And what is our homeland and what we desire

9. Neither is it our meadow, nor is it our land
Nor is it the inspiration of the fortunate except for him

10. I did not think it resembles the generous houri like they say
Nor does it resemble the blessed hourian of our country

11. I did not think the king was like his love
A land in which lights furnish its meadows

12. The sick are cured by the morning when it rises
The blossoms of the Bekhtri and Mosul are its spring

13. That fatten the goat kids altogether
And the Khazima's wind with its torrent valleys

14. And the two joys that each image attained
It is the land of dignity, generosity and nobleness

15. That adorns the respected one if the seeker attained it
Forget the fear, injustice and affliction

16. To those the hourian revolved and their misery disappeared
Oh how much fear and misery old men suffered

17. Rulers who clinked the cups thinking they are kings of the desert
They came to protect it and resided in its protection

18. To those the hourian honored and forgot
And the eyes of the king sleep after partying in it

19. In a den he tasted its sweetness and attained it
His seekers and enemies and servants forget him

20. And he is not like one who wallowed in the mud and dirtied himself
The ministers avoid him and the burdens too

21. And his excuse is accepted whoever turned to him
His past sins that we knew of

22. Today we do not know the predicament he is in
Today we do not know the state of our lands

23. Whether the good one, what a state has confined him
If the state of the good one is to leave him, pelt him

24. Honor the one who turned his back and transported him
Honor who is in a position like me

25. Came the castle in the sea of water
And he does not hope for any openness except our country

26. Screaming a type of cry that startled him
And if he comes back from them, you see him humped over

27. With a broken leg and a stick with him
We went limping to the land of the Turks and the Khazar

28. A fractured group and the stranger more calm than it
Pray for those from our country in the land of the Turks

29. A dead convoy so cut off its route
Rest whoever hopes for an eternal refuge

30. From the homeland with a severed rope of hope
After harm, my soul wanted to blame for the estrangement

31. And I encouraged it the day fate tested it
I encouraged it for the injustice, torment and misery

32. And told it oh self your opinion is misguided
By God he erased your happiness and weakened your resolves

33. By God he blinded your opinion and lost its guidance
Until what was expected happened oh self

34. From your position before for some time it missed it
My eye counseling me and hearing my advice

35. And it said my love in conscience is unclear to it
I said oh self companion, calm down

36. Patience for estrangement has no cure but it
Estrangement is the estrangement of prevention and injustice and malice

37. And cannot be forgotten in the wilderness and deserts
His love turns towards what his self wants

38. Even if beyond the edges of the seas searching for it
He meets even if he has to pierce jagged mountains

39. But a defeated man has no hope of attaining it
Like a defeated warrior whom fate has erased his traces

40. Resembles the defeated one who did not attain what he missed
A people who built their tents on threats

41. And their captives are not captives of life
I stopped blaming myself and others

42. And composed rhymes for the hearing I clearly pronounced
Above Talhiya its moonlights I picked them

43. And the gazelle calf sucked its teat
And the Qaf started composing from above its back

44. Hump for the persevering comprehending its language’s symbols
Oh travelers carry my harness for it

45. Surely its path does not extend long
And see a walker directing his path towards it

46. For good welcoming the guests intelligently
And wearing old green saddlebags

47. And a sword dropped with time taking away its edge
And a rifle perfect in its Krupp engraving

48. And a horse for the dignified an announcement of its merit
Oh rider hold its reigns and humiliate it

49. And keep my bequest oh youth and surround it
They buy advice for a price before taking it

50. Oh youth he who does not take advice has strayed
I warn you from the wickedness of the Turks believe in their lies

51. And stay away from the officials of the villages
And take the positions into the darkness that covers it

52. And if you arrive to the Bedouin and Arabs lands
Speak your tongue without confusion of languages

53. There is no adversity except what the divine decreed for you
The arrow of destiny never feared grammar

54. Nothing but the morning changed your riding animal
From the Sinai of the stingy he prepared it

55. Charge the images and arrive at its door
You see its guards always protecting it

56. And from there to Karzai and Marzi and extend it
And Baghdad is on the right way inclining

57. And rely on Samson and beware of Bata
And Sivas take it on the left surrounding it

58. On the way you have to pass Qastamonu
On Ankara where the high-rise building lies

59. Greet those in Ankara from our lands
And if you roam Abu Firas very sweet its recitation

60. And the morning of departing from the top
Sit on it and the path ahead of you

61. In cities we do not know greet their inhabitants
In them are the cheating Turks who betrayed it

62. After six and four on Kayseri
On Adana and the meadows good are its fields

63. On Mardeen the home of Beker and its camels
And evil is after so oh youth watch it

64. The Arabs in Aleppo gathered in it
And no less than Aleppo except Homs and protected it

65. On Homs hurry the meadows oh rider of meadows
Lower your turban and the cheekband honor it

66. Your path is on the meadows of Damascus the fragrant
Greet those meadows the benevolent magnified it

67. Greet Damascus of Syria and its land
As for its dignitaries the great of stature

68. I warn you do not get distracted in Syria
You see our purpose did not fulfill its boundaries

69. From Aleppo the meadows guide with guidance
And sacrifice the Suhail when your morning shone

70. Not far destinations but continue its path
Confused hands before it left

71. And if you pass the meadow of Barak Shubash with vigor
They come this valley narrow are its limits

72. Deliver me to the generous lands of our country
Everyone who yearns for the homeland hopes to attain it

73. From Barak to Sarara not the injustice of oppression
And what the generous people demised resuscitate it

74. And leave our horses and daughters
In a desolate land and the beasts prepared it

75. But God's will shortened their edges
And for us in the land of the oppressors is water

76. Not who if they seize our lands
His purpose will inevitably attain its hope

77. There must come a day my miserable call
Shows the weak heart its echo

78. There must narrations become clear and unravel
And the shepherd of ruins throws his cloak's darkness

79. I know the intentions of some after us
Yet my heart is my guide and conscience continued it

80. As for my blame for what has befallen us
A man who suffers with homelessness tested him

81. A man who shivers with cold after being warmed
What has hit us inevitably covers him

82. I have after this talk many implications
And if I narrate it the talk becomes lengthy

83. But I summarized and said enough is our rebuke
Whoever tasted something knew its harvest

84. After we wrote, we pray on the prophet
The chosen, the preferred over all

85. To conclude for us with goodness and bless our end
And make for us after destruction salvation