1. The loved ones descended with the stratagem of enemies,
So a meeting of them became with meeting.

2. How many clear stabs expose feverishly,
Without the glance of a clear doe eye.

3. O habitat of soft most verdant youth, like our covenant
With composure beneath the melodious arch.

4. By you, Samra became brown, though she is from Qina,
In the shadow of each long brown one.

5. Will you two convey to me in the morning a greeting,
Sent carefully from the living?

6. If you convey it by nightfall to Al-Udhayb,
We will avoid it towards Al-Wa’sa.

7. Stand in place of the hunter of men instead of her,
Describe the crime of her doe eyes.

8. And talk secretly, so the horsemen of its domes
Incline their spears to listen.

9. From every weeping woman, blood without her,
The day of stabbing with a blue doe eye.

10. And Samira, the voice of screaming, even if she becomes,
Invited by deaf ridge.

11. O doll without raising her insides,
The plunging of the young man with horses in a sea of blood.

12. My fear of the watcher's eviction, if I
Find the beloved intending proximity.

13. If the loved ones helped, I would say with composure,
The enemies' necks are easier for me.

14. And if you refuse, I am not the first sinner
Who expects kindness from a beautiful one.

15. Do you allow an infatuated one a visit?
Maybe it will heal him from distress.

16. For you have led me away from comfort,
And filled my insides with the fire of passion.

17. And I have endured ten years without you, since the bending of An-Nawa,
And ten is the utmost extent of endurance.

18. And I have concealed my love sickness from the censurers,
But my tears have burst forth in disclosure.

19. So let the jealous ones rejoice that her rejection
Of me is what comforts a group, while my crying distresses them.

20. Say to a watcher over us, suspicious
And gossipy from a group of enemies:

21. My tears and your frugality follow a path
That makes observers and guardians needless.

22. And in the place where the two banners fell from the folds of passion,
There are blood stains complaining of the aggression of enemies.

23. I glanced repeatedly at its yards,
And remembered the era of those companions.

24. And I gave its attacker's soil my tears to drink,
That flow like the still dew.

25. And the white teardrop diminished there,
So I watered it with the red teardrop.

26. So how much anguished drinking for grief when it was empty
Of its inhabitants, the bend of Al-Jur’a.

27. Patience, even if the mixed company departed,
For solace is stored for the time of funerals.

28. And ask the knights of Jesus if you provoked them,
It will tear the garment of the white desert.

29. Maybe the horses will renew their affection for you
With a visit to Az-Zawra.

30. So I marked the ignorances of Mahama silently,
And its gardens with the signs of tattooing.

31. Until An-Nukha was laid to rest at the shore of the Tigris,
And the atmosphere was thick with darkness.

32. And the bridge you'd think is a black thread
That appeared over a white scarf.

33. And the night copied the planets a copy
For the earth, imperfect in illumination.

34. For the green one has the original, so it is in her hand,
And with it she meets the copy of dust.

35. So it is as if the revolving heavens have displayed
Their writing to the beholder's eye.

36. It made the entire sky a copy,
From its skill on a page of water.

37. So that it may serve the Helper Master if He wished,
With copying in the diary of requitals.

38. And if He accepted him as a servant, He would see for him
What multiplies from year to year.

39. Who has remained between His hands lesser than any scribe,
You will find him with bowed forehead.

40. Who conveyed the pens beyond the span of the spear
For the kingdom the day of conflicting opinions.

41. Who has surpassed the degree of competence, a limit
The equally matched cannot wish for.

42. With morals created for attaining the heights,
And ways endowed with all praise.

43. And a hand that is stingy with a seed if it reckoned,
And stingier than it with a seed if it dispersed.

44. If he doesn't forgive, then seek his grace,
To show you the generosity of the forgiving ones.

45. A king who in his might and generosity
Resembles two fires in the morning and evening.

46. His hands have apportioned his weapons and pardons
In two portions, for enriching and annihilating.

47. One whose ambition finds the landmarks of his abode
Ever inhabited by the learned.

48. Precious pearls are scattered amidst it
Before him with the gazing of peers.

49. And it is as if a full moon in the privacy of his face
Provides illumination for onlookers.

50. Shoulders shake from him a shudder
When hearing the recitation of readers.

51. So the jurists' issues are chanted over
Their traces, like the poets' praises.

52. These noble traits and lofty principles do not
Rouse the singing of singers and clamor of callers.

53. To God belongs the exclusive right of kings, so the ambition
Of his soul continues to opt for the highest.

54. From a lofty palm for glory, high of branches,
On the day of pride, extensive of shade.

55. Everyone saw acquiring wealth as spoils,
But his hands refused anything but praise.

56. And Ahmad ibn Al-Fadl has the traits of glory,
Which the virtuous have lauded in praise of him.

57. Ibn Al-Fadl has become a dutiful son, so he deals kindly with him
Like the dutifulness of sons to fathers.

58. And he continues to honor whoever seeks refuge with him
Of his visitors, with the nobility of Genealogists.

59. So virtue has delighted him through you, O son,
Since you were of his respectable sons.

60. O you who have been charitable with the hand of bounty among mankind,
Following the excellent ambition of the Sublime.

61. By God, your worth among the people of the time,
Is like the pearl in the sea foam.

62. O you whose house courtyard
Becomes every morning and evening crowded with all hopes.

63. Hopes have become focused on your abode,
Diverted from all other places.

64. And among the wonders is that your palm has never
Ceased being like the sea in day of generosity, overflowing in gifts.

65. Yet the sea has well-known names,
While the palm has never been among names.

66. As for your grandfather, from your courtyard he travelled,
Until he came down, visiting my courtyard.

67. And I was in my land, camped for residence,
With my mounts tied next to me.

68. So with what, after a connection, should I come following,
When a connection comes following me?

69. And your mention of the absent one gladdens me,
While wealth is lesser than the greatest.

70. So I will thank you, maintaining gratitude
Like the gratitude of meadows for the work of clouds.

71. And I will love you among your loved ones, reciprocating
With listening to every poem of singing.

72. Sung by a reciter, and enriched by a benefactor,
So it was fascinated by singing for it of a charming voice.

73. I would be most cowardly if I did not strive
In a praise poem for the most generous of generous ones.

74. O you who initiate generosity, and his action
In returning is more generous than in initiating.

75. Nothing above your day in might among mankind,
Except the hoped-for tomorrow of the Sublime.

76. So submit to the sons of hope in safety,
Continuous with the gathering of bounties.

77. You have pleased the Leader with advice, and indeed
Advisors' obedience pleases leaders.

78. And you have been appointed by the Sultan of mankind, so he has not seen
For you an equal, O greatest of trustees!

79. And if you have become, while possessing a state,
You had preceded it in revival.

80. Kingship is dispensable, while you are the adorner of its abode,
Never coveting a day of rest.

81. And time is like a threaded necklace, its arrangement
An order of white and black beads.

82. So you remained an intermediate for it to adorn it,
And so you emulate its eternal extension.