1. Say to Ibn Muljam, who ignited fires,
The one cloaked in betrayal and loss,

2. You deviated from the paths of justice, O treacherous one,
And you waded through betrayal like rivers and treachery.

3. You went astray on misleading, clear paths,
And did not cease to wander aimlessly from the path of truth.

4. You exceeded in ignorance when you charged out of stupidity
Until you killed a noble, eminent Imam.

5. The son-in-law of the Messenger, Ali, husband of Fatima,
And the best of those who adorned guidance and glory.

6. And father of the two luminous youths,
Who were to the Chosen One a soul and delight.

7. The gateway to the knowledge of the entire religion,
So none can fully describe him wherever he may be.

8. Possessor of traits that cannot be comprehended,
Even if eras upon eras were to pass.

9. And of his virtues, speak without hesitation,
Indeed, he surpassed what is in the sea, our master.

10. You have erred, you have erred O son of Muljam,
You have come with harm and burden upon us.

11. And you have been deprived of all reward you will not attain,
And you came openly with defiance and disobedience.

12. And you were cursed with wrath and blame in anger,
You will meet it alive without doubt and in death.

13. And the people have erred by naming you a devoted worshipper of the Merciful,
But by opposites you have contended with the Merciful.

14. Those disobedient to you should not have called you that,
But you exceeded disobedience and disbelief.

15. So neither did the fertile land of Wosim water you,
Nor did it water the land of Imran ibn Hittan.

16. Imran was inhabited by manifest disbelief, and one
From Hittan whom Allah burned with fire.

17. You are nothing but wretched, and he is like you in
Wretchedness which makes you both wretched.

18. Do not be fooled or believe his words,
For they are clothed in falsehood and lies.

19. By Allah, they are nothing but a blow that brought wretchedness,
So how can they attain satisfaction from the Lord of the Throne?

20. They resulted in loss, betrayal, and deficiency,
So how can you consider it the most just of scales?