1. Speak not of an opinion, for it is the worst garb
And solve its intricate knots,
ูก. ุฃูุตูุฎู ููู
ูุงูู ูููููู ุฑูุฏูุกู ุงูุฑููุจุงูู ูุญูููููุง
ููุฏูุนู ู
ููู ุบูุฏุง ู
ูุชูุดููุนุงู ุฃู ุชูุฒูููุฏุง
2. And leave whoever pleads excessively tomorrow or is extreme
And take the initiative to cut the garb and solve it
ูข. ูุจุงุฏูุฑู ุจูุชูููุทูุนู ุงูุฑููุจุงูู ูุญูููููุง
ูุชูููููููู ุบูููู ููุฅุณุงุฑู ู
ูุดูุฏููุฏุง
3. And unravel a tight bondage to captivity, insisting
Enough is the blemish of losing traditions, without doubt
ูฃ. ููููู ููุตูู
ูุฉู ุชูููู ุงูุชููุงูููุฏู ูุง ู
ูุฑููุก
ุบูุฏูุง ุจููุณุงุนู ุงูุงุชููุจุงุนู ู
ููููููุฏุง
4. It has become, with the mimicry of followers, restricted
And be not obedient to other than Muhammad
ูค. ููุง ุชููู ู
ูุทููุงุนุงู ููุบูููุฑู ู
ูุญูู
ููุฏู
ู
ููู ุงูููุงุณ ุฅููู ุฑูู
ูุชู ุงูุชููู
ูุณูููู ุจุงููุฏู
5. From the people if you seek to cling to guidance
So how far between who said โthe proof has judged thisโ
ูฅ. ูููู
ู ุจููููู ู
ููู ููุงูู ุงูุฏูููููู ููุถูู ุจูุฐุง
ูู
ููู ููุงูู ุชุงุจูุนูุชู ุงูุฅู
ุงู
ู ู
ููููููุฏุง
6. And who said โI followed the imam, imitatingโ
And leave all advice with my advice, for I
ูฆ. ูุฏูุนู ููููู ููุตูุญู ุนูููุฏู ููุตูุญูู ูุฅูููููู
ุฃูููุง ุงูุตูุงุฆูุญู ุงููู
ูุญูููููู ูุงูุขุฎูุฑู ุงูุตููุฏู