1. Your wearing of brocade and crown along with
Riding the dark-gray and blond steeds

2. And the abundance of wealth which
Abandoned the first and the last

3. And leadership even if prolonged
And encompassed the greatest and smallest

4. And embracing beautiful maidens in a session
In which you spread carpets and ambergris

5. And sharing cups which your cupbearer
Strives to offer while being proud

6. Is not like attaining knowledge if you attain it
And become among its supreme masters

7. And do not stop out of inability at a spring
From which you would say the prey is hollow

8. For that is the essence of ignorance so beware of it
For it is the most pungent of hidden diseases

9. And come out in the dress of grammar knowledge
Which was seen on the back of Al-Kisā'ī

10. And open with the key - the details of what
The Neighbor of God elaborated seeking more

11. And be guided by the star when the ambiguity
Of issues darkens if you want to see

12. And stick to facilitation and suffice with
The Sufficient and write like what he wrote

13. And this suffices the young man
Heals ignorance if it flows

14. And the collection in the collection became close so adhere
To the safeguard of God and leave what is behind

15. And defeat the ink of the All-Compeller in
His two knowledges and show the secret of what he explained

16. And lengthen the elaboration or summarize the
Long and traverse the revolving celestial sphere

17. And summarize the statement if you intend
To make the example current in it

18. And the knowledge of Aristotle in it is the cure
And it is the cure if you are insightful

19. So refine the mind with its refinement
And rise to that luminous horizon

20. And explain with the explanation of the heart a chest but do not
Abandon the explanation of the finest of mankind

21. And lengthen thinking if you excel in
The science of the fundamentals of jurisprudence and e-

22. And block with the help of religion the face of whoever
Fell short in its utmost ascertainment

23. The jewels of ascertainment have mended
What the Sa'd broke in his patching

24. And reach the goal for the collection so there is no
Criterion unless you understand what he wrote

25. Delve into the goals of the religion - its limits
And thank Mutawalli for what he mentioned

26. And what I see as excellent is the excellent
And the book of Nukdim became clear

27. And break the ropes of compulsion if they caused confusion
Then adhere to the praise of the hidden one

28. The stations of ascertainment - do not count them
If you are insightful in ascertaining

29. And swim in the ocean of language and illumination
Its authenticities - you find through it pearls

30. And transit the darkness that darkened with illumination
And cling to a sun of sciences you see

31. Its foundation, if you want to ascertain it
Is its foundation - honor with it a notebook

32. And be a friend to Al-Khalil whom
The science of prosody became clear through

33. And cut with the segmentations of its segmentor
The trachea of whoever came intending harm

34. And trim, if you wish, with a trimmer
The beard of whoever came wanting the position

35. And delve into the cloudiness of jurisprudence if you want
To be a man whether long or short

36. So water with the sea of rainfall its flowers
And pick from the fruits what bore fruit

37. Then gain victory with the victory that
Became the victory of the jurists' jurisprudence

38. And arbitrate rulings then choose
Its arts and build on what you see

39. If ambiguity darkened, face it
With light - at that you become seeing

40. And the best purpose with the utmost goal
With guidance without any gap

41. Teach the Book of God and the White
Sunnah so tie that around your waist

42. And open with the key the bolts of what
Was locked and show the secret of what was shown

43. And stick to the Uncoverer of the aspects of
The Revelation and clarify through what he wrote

44. And look at its hatchlings if they nested
And be with its ostriches flying

45. And suckle on the breast of the mothers who
Show affection - and through it you have pride

46. And frequent the circles of the two Collectors
And be grateful to whoever consolidated them

47. Then the Supporting Narrations which sent
Their arrows towards the heads of the objectives

48. And what I see as excellent is the excellent
So put down what its informer compiled

49. And rectify what you do not know its details
With the prose of the eye of existence

50. And Ibn Al-Salah is the ocean - depend on
His opinions if you want to thank

51. And the scholar of Baghdad Al-Khatib who
Became agreed upon as the skillful one

52. And select the Refinement if the Lengthiness and
Inspection confused or became unsatisfactory

53. And imitate Al-Qattan in transmission
And close your eye to Ja'far's leniency

54. The likes of Ibn Mahdi and Waki' with
Shu'bah - I mean the greatest hadith master

55. And Ibn Ma'īn and 'Ali and likewise
Ahmad the sea of knowledge the full moon of glory

56. The likes of Abu Zur'ah before him
The pride of Bukhari who became prideful