استصرختكcried out to you for help لحقهاfor her right قحطانQahtan
استصرختك لحقها قحطان
وصغتand have listened لردfor the return of جوابكyour reply الآذانthe ears
وصغت لرد جوابك الآذان
Qahtan has cried to you for help in securing her right.
I implored you to defend Qahtan's right
And ears have listened for your reply.
And lent my ears to hear your response
فاجعلso make جوابهمthe reply to them عليهمto them كلمةa word
فاجعل جوابهم عليهم كلمة
يثنىpraises عليكyou العدلjustice والإيمانand faith
يثنى عليك العدل والإيمان
So make the reply you return to them a word
So make your answer to them but a word
For which justice and faith will praise you.
That justice and faith may praise you
المصطفىthe Chosen One قدindeed قالsaid وهوand he is الصادقthe truthful one
المصطفى قد قال وهو الصادق
المصدوقthe one whose truth is affirmed منthe one whom فخرتtook pride بهin him عدنانAdnan
المصدوق من فخرت به عدنان
The Chosen One has indeed said—and he is truthful,
The Chosen One has spoken truly
The trusted one, in whom Adnan took pride:
The trusted one whom Adnan took pride in
لاnot يرحمshows mercy to الرحمنthe All-Merciful إلاexcept راحماًone who shows mercy
لا يرحم الرحمن إلا راحماً
فتراحمواso show mercy to one another يرحمكمwill show you mercy الرحمنthe All-Merciful
فتراحموا يرحمكم الرحمن
The All-Merciful shows mercy only to one who shows mercy.
The Merciful shows no mercy
So show mercy to one another; the All-Merciful will show you mercy.
Except to the merciful, so be merciful that the Merciful may have mercy upon you
وأتىand it was reported عنfrom المختارthe Chosen One كلeach منكمof you
وأتى عن المختار كل منكم
راعa shepherd وسوفand will تساءلbe questioned الرُّعيانthe shepherds
راع وسوف تساءل الرُّعيان
And it is reported from the Chosen One: each of you
And each of you came on behalf of the Chosen One
Is a shepherd, and the shepherds will be questioned.
A shepherd, and the flock will question
فاحذرso beware سهامthe arrows of دعائهمtheir supplications فرياشهاfor their fletching
فاحذر سهام دعائهم فرياشها
نقمacts of retribution مسددهاthe one who aims them هوhe is الديانthe Judge
نقم مسددها هو الديان
So beware the arrows of their prayers, for their fletching
So beware the arrows of their supplication
Is retribution; the one who aims them is the Judge.
For their vengeance is directed by the Judge
وانظرand consider لنفسكfor yourself فيin الجوابthe answer فإنهfor it is the case that
وانظر لنفسك في الجواب فإنه
لاnot ينفعنّكwill surely benefit you ماwhat يقولsays فلانso-and-so
لا ينفعنّك ما يقول فلان
And consider your own welfare in your answer, for
And look to yourself in your response
What so-and-so says will surely not benefit you.
For what so-and-so says will not avail you
وإذاand if فطنتyou discern بماwhat حوتهcontained it قضيةthe case of
وإذا فطنت بما حوته قضية
السَّكافal-Sakaf تعلمyou will know أنهمthat they قدhave indeed خانواbetrayed
السَّكاف تعلم أنهم قد خانوا
And if you grasp what was contained in the case
And if you comprehend what the matter of
Of al-Sakaf, you will know that they have indeed betrayed.
The Sackav contains, know that they have betrayed
خانواthey betrayed الإلهGod وشبعهمand their satiety (as written) وإمامهمand their imam
خانوا الإله وشبعهم وإمامهم
فشقواso they became wretched وعنand from سننthe path of الهدايةguidance بانواthey departed
فشقوا وعن سنن الهداية بانوا
They betrayed God, their satiety, and their imam,
Betrayed God and their fill and their imam
So they became wretched and departed from the path of guidance.
And so they split and turned from the path of guidance
هذاthis وأعظمهمand the greatest of them لديكin your eyes مكانةin standing
هذا وأعظمهم لديك مكانة
ماnot عنhas appeared لهمfor them عندbefore الإلهGod مكانa place
ما عن لهم عند الإله مكان
Such is the case—and those highest in your esteem:
This, while he holds the greatest station for you
There is no place for them before God.
No station do they have with God
Sol 6.1