هبواsuppose أَنَّthat سجنيmy imprisonment مانِعٌa barrier مِنfrom وِصالهunion with him
هبوا أَنَّ سجني مانِعٌ مِن وِصاله
فَماthen what الخَطبُthe trouble أَيضاًalso فيin اِمتِناعstaying away خَيالِهِhis phantom
فَما الخَطبُ أَيضاً في اِمتِناع خَيالِهِ
Suppose my imprisonment keeps me from union with him—
Suppose my imprisonment bars me from union with him;
then why, too, does his phantom withhold itself?
then why does his phantom also stay away?
نعمyes لمdid not تنمyou sleep عَنيheedless of me فَيَطرُقَso it might visit at night طَيفُهُhis dream-phantom
نعم لم تنم عَني فَيَطرُقَ طَيفُهُ
زَوالُthe loss مَناميof my sleep علَّةٌa cause لِزَوالِهِof his vanishing
زَوالُ مَنامي علَّةٌ لِزَوالِهِ
True, my eye has not slept, that his phantom might visit by night;
True, you have not slept, heedless of me, to let his phantom visit;
the loss of my sleep is the cause of its disappearance.
the loss of my sleep is the cause of his vanishing.
فداmay ... ransom الصبّthe lovesick lover منthe one whom لمdid not يَنسَهُforget him فيin بَلائهhis ordeal
فدا الصبّ من لم يَنسَهُ في بَلائه
وَيَنسىand ... forgets اسمهhis name مَنwhoever كانَwas فيin مثلthe like of حالِهِhis condition
وَيَنسى اسمه مَن كانَ في مثل حالِهِ
This, then, is the lover: one who does not forget him amid affliction,
May the lovesick lover ransom him whom he has not forgotten in his ordeal,
though whoever is in such a state forgets his own name.
though one in such a state would forget his own name;
وَمَنand him who صارَbecame سجنيmy imprisonment قطعةًa piece مِنof صدودهhis rejection
وَمَن صارَ سجني قطعةً مِن صدوده
وَطُولand the length اِكتئابيof my dejection شُعبةًa branch مِنof ملالِهِhis weariness
وَطُول اِكتئابي شُعبةً مِن ملالِهِ
He has made my prison a portion of his turning away,
and him for whom my imprisonment became part of his rejection,
and my long anguish a branch of his weariness.
and my long dejection a branch of his weariness;
وَمَنand him who لَمdid not يَشُبmix شَهداًhoney بسمٍّwith poison لِطاعِمٍfor a taster
وَمَن لَم يَشُب شَهداً بسمٍّ لِطاعِمٍ
إِلىup to أَنthat بَداappeared ليto me هجرهhis abandonment فيin دَلالهhis coquetry
إِلى أَن بَدا لي هجره في دَلاله
He did not adulterate honey with poison for its taster
and him who had not mixed honey with poison for a taster,
until his desertion appeared to me within his coy disdain.
until his abandonment appeared to me within his coquetry.
وَلمand ... did not تَرsee عَينيmy eye حاسدينtwo enviers تَبايناdiffered from each other
وَلم تَر عَيني حاسدين تَباينا
عَلَيهِover him سِوىexcept قَلبيmy heart وَتُربِand the dust of نعالِهِhis sandals
عَلَيهِ سِوى قَلبي وَتُربِ نعالِهِ
Never have my eyes seen two jealous rivals so unlike
And my eye has seen no two enviers so unlike
over him as my heart and the dust beneath his sandals.
over him, save my heart and the dust of his sandals.
وَإِنيand indeed I لأطويهI surely conceal it حذاراًout of caution وَإِنَّماand only
وَإِني لأطويه حذاراً وَإِنَّما
يُخافُis feared اغتيالُa treacherous assault الجرحِthe wound عِندat اِندِمالِهِits healing
يُخافُ اغتيالُ الجرحِ عِند اِندِمالِهِ
Indeed, I conceal him warily; for
And I certainly conceal it out of caution; for
a wound’s treacherous attack is feared just as it heals.
only as a wound heals is its treacherous reopening feared.
وَماand what أَربيmy need فيin أَنto أصرِّحَspeak openly باسمهwith his name
وَما أَربي في أَن أصرِّحَ باسمه
كَفاهsuffices him مِنfor التَّصريحexplicit naming وَصفdescription جَمالِهِof his beauty
كَفاه مِن التَّصريح وَصف جَمالِهِ
Nor is it my purpose to declare his name openly;
And what need have I to speak his name plainly?
the description of his beauty is disclosure enough.
The description of his beauty suffices to name him openly.
أَلاah! بِأَبيmy father as ransom الغُصنُthe bough النَّضيرُfresh and green وَإِنَّماand only
أَلا بِأَبي الغُصنُ النَّضيرُ وَإِنَّما
كنَيتُI alluded بِهِthrough it عَنto قَدِّهhis stature وَاعتِدالِهِand his balanced form
كنَيتُ بِهِ عَن قَدِّه وَاعتِدالِهِ
Ah, may my father ransom that fresh, verdant bough! Yet
Ah, may my father ransom the verdant bough! I only
I used it only as a kenning for his stature and symmetry.
used it to allude to his stature and balanced form.
فَإِنso if فاقَهُsurpasses it حسنthe beauty الحَبيبِof the beloved فَإِنَّماthen only
فَإِن فاقَهُ حسن الحَبيبِ فَإِنَّما
أُقَرِّبُI bring closer ماwhat أعنيI mean وجودfinding مثالِهِits likeness
أُقَرِّبُ ما أعني وجود مثالِهِ
Though the beloved’s beauty surpasses that bough,
If the beloved's beauty surpasses it, then I only
it is the nearest existing likeness of what I mean.
bring my meaning nearer by finding a likeness for it.
وَماand ... not حُسنُthe beauty هذاthis الشعرpoetry إِلاexcept لنفثةٍdue to a breath
وَما حُسنُ هذا الشعر إِلا لنفثةٍ
لَهُof his فيin فَميmy mouth مِنfrom قَبلbefore قطعsevering وَصالِهِunion with him
لَهُ في فَمي مِن قَبل قطع وَصالِهِ
The beauty of this poetry comes only from a breath
And the beauty of this verse is due only to a breath
of his within my mouth, before union with him was severed.
of his in my mouth, before he severed our union.
نَطقتI spoke بِسحرwith magic عِندهاat that غَيرexcept أَنَّهُthat it
نَطقت بِسحر عِندها غَير أَنَّهُ
مِنof السحرmagic ماthat which لَمnot يُختَلَفwas disputed فيconcerning حَلالِهِits lawfulness
مِن السحر ما لَم يُختَلَف في حَلالِهِ
It then spoke magic—except that
I uttered magic then, yet it is
its magic was of a kind whose lawfulness none disputed.
magic whose lawfulness is undisputed.
كَذاكَlikewise ابنson of سيرينٍSirin لنفثةthrough a breath يوسفٍYusuf
كَذاكَ ابن سيرينٍ لنفثة يوسفٍ
تكلَّمspoke فيabout الرؤياdreams بمثلwith the like of مَقالِهِhis speech
تكلَّم في الرؤيا بمثل مَقالِهِ
So too did Ibn Sirin, through a breath from Joseph,
So too Ibn Sirin, through a breath from Yusuf,
speak of dreams in words like his.
spoke about dreams in words like his.
أممتثلis he emulating? فيthrough نَفثةa breath مِنfrom مَنامهhis dream
أممتثل في نَفثة مِن مَنامه
فَماthen what العُذرexcuse بِاليَقظانِfor the wakeful one عِندَat اِمتِثالِهِhis emulation
فَما العُذر بِاليَقظانِ عِندَ اِمتِثالِهِ
I follow his example through a breath from his dream;
Does he emulate him through a breath from his dream?
what excuse, then, has a waking man when emulating him?
Then what excuse has one awake when emulating him?
أَلاnow! اصرفturn إِلىtoward صدغيكyour two temples لحظكyour gaze كُلَّهُall of it
أَلا اصرف إِلى صدغيك لحظك كُلَّهُ
وَدَعand leave لَحظهhis gaze مُستَغنياًwithout need عَنfor نِصالِهِits arrowheads
وَدَع لَحظه مُستَغنياً عَن نِصالِهِ
Come, turn your whole gaze toward your two sidelocks,
Now turn your whole gaze toward your two temples,
and let his glance dispense with its arrowheads.
and leave his gaze without need of its arrowheads.
تَرىyou see فيهماin them both نَونينtwo nūn letters عُطِّلَwas left undotted وَاحدٌone
تَرى فيهما نَونين عُطِّلَ وَاحدٌ
وَآخرand another مَعجومٌdotted بِنقطةِwith the dot of خالِهِhis beauty spot
وَآخر مَعجومٌ بِنقطةِ خالِهِ
There you see two letter nūns: one you left undotted,
You will see in them two nūn letters, one undotted,
and another dotted with the point of his beauty mark.
and the other dotted with the point of his beauty spot.
مَحاerased كاتبthe scribe of اليمنىthe right one دجىthe darkness العجمةِof the dotting الَّتيthat
مَحا كاتب اليمنى دجى العجمةِ الَّتي
عَلىon النونthe nūn فيin اليُسرىthe left one بِحُسنِby the skill of احتِيالِهِhis artifice
عَلى النون في اليُسرى بِحُسنِ احتِيالِهِ
The scribe of the right-hand one erased the darkness of the dot
The scribe of the right one erased the darkness of the dotting that
above the nūn on the left, with consummate artifice,
lay on the nūn on the left, by his skillful artifice,
لدنwhen حَلِيَتwas adorned بِالعجمِwith dots نُونُthe nūn of يَمينهhis right side
لدن حَلِيَت بِالعجمِ نُونُ يَمينه
وَعُطِّلَتand was left undotted النونُthe nūn الَّتيthat فيon شمالِهِhis left side
وَعُطِّلَت النونُ الَّتي في شمالِهِ
when you adorned the nūn on his right with a dot
when the nūn on his right was adorned with a dot,
and left the nūn upon his left undotted.
and the nūn on his left was left undotted.
وَياand O سَيِّديmy lord عَبدa servant رَجاكُمhoped in you مُعَوِّلٌrelying
وَيا سَيِّدي عَبد رَجاكُم مُعَوِّلٌ
عَلَيكُمon you وَلاand ... not يَجريpasses سِواكُمanyone but you بِبالِهِthrough his mind
عَلَيكُم وَلا يَجري سِواكُم بِبالِهِ
O my lords, a servant whose hope rests upon you, relying
And, my lord, a servant who has hoped in you relies
upon you—and no one but you crosses his mind.
on you; none but you passes through his mind.
وَهَلand does ...? يَستعينُseek help المَرءُa person فيin قُعرthe bottom of هُوَّةٍa chasm
وَهَل يَستعينُ المَرءُ في قُعر هُوَّةٍ
لإِخراجِهِto draw him out إِلاexcept بِأَقوىwith the strongest حِبالِهِof his ropes
لإِخراجِهِ إِلا بِأَقوى حِبالِهِ
Can a man at the bottom of an abyss seek aid
And does a man at the bottom of a chasm seek help
to be drawn out except by the strongest of his ropes?
to be drawn out except from his strongest ropes?
هَلhave ...? أَبصرتموهyou seen him شافِعاًseeking intercession بِسواكُمُthrough anyone but you
هَل أَبصرتموه شافِعاً بِسواكُمُ
وَأَقبِحand how shameful بعدbesides وَهوَwhile he فيin ضيقthe straitenedness of حالِهِhis condition
وَأَقبِح بعد وَهوَ في ضيق حالِهِ
Have you seen him seek any intercessor but you?
Have you seen him seeking intercession through anyone but you?
How much uglier that would be, while he is in such distress!
And how shameful, moreover, while he is in such straits!
وَماand ... not كانَwas إِلاexcept فَألُthe omen of سَعدٍSa'd وَأَحمَدٍand Ahmad
وَما كانَ إِلا فَألُ سَعدٍ وَأَحمَدٍ
إِذاwhen صرَّحspoke plainly الداعونthose who call أَيمنَmost auspicious فالِهِhis omen
إِذا صرَّح الداعون أَيمنَ فالِهِ
It was nothing but the auspicious omen of Saʿd and Aḥmad;
And only the omen of Sa'd and Ahmad has been,
when petitioners invoke their names, most fortunate is his omen.
when callers pronounce it plainly, his most auspicious omen.
وَإِذand since صارَbecame سَعدٌSa'd وَاِبنهand his son معقلاًa refuge لَهُfor him
وَإِذ صارَ سَعدٌ وَاِبنه معقلاً لَهُ
فَماthen what العُذرُexcuse فيregarding إِطلاقِهِhis release عَنfrom عقالِهِhis fetter
فَما العُذرُ في إِطلاقِهِ عَن عقالِهِ
And now that Saʿd and his son have become his stronghold,
And since Sa'd and his son have become a refuge for him,
what excuse remains for not freeing him from his fetters?
then what objection is there to freeing him from his fetter?
وَياand O عارِضاًcloud كَالعارضlike the cloud الجونdark إِستجزdeem acceptable
وَيا عارِضاً كَالعارض الجون إِستجز
مِنfrom الفِكرِthought ماwhat أَعطاكَit gave you عندَat كلالِهِits exhaustion
مِن الفِكرِ ما أَعطاكَ عندَ كلالِهِ
O sudden verse, like a dark raincloud, seek indulgence
And O cloud, like the dark raincloud, accept
from thought for what it granted you when weary.
from thought what it gave you in its weariness.
لَئنeven if أَصبَحتyou have become مَجهودَthe utmost effort of ذهنيmy mind بِشعلةwith a flame
لَئن أَصبَحت مَجهودَ ذهني بِشعلة
فَكَمthen how often قالَit spoke فيكُمof you فَوقهاbeyond it فيin ارتِجالِهِits improvisation
فَكَم قالَ فيكُم فَوقها في ارتِجالِهِ
Though you have become the utmost my mind could labor forth with a spark,
Even if a flame for you now takes my mind's utmost effort,
how often, in praising you, has it surpassed that in improvisation!
yet how often it has said more of you than that, extemporaneously!
Sol 6.1