مَنwho حاكمٌa judge بَينيbetween me وَبينَand between عَذوليmy reproacher
مَن حاكمٌ بَيني وَبينَ عَذولي
الشَّجوُgrief شَجويmy grief وَالعَويلُand wailing عَويليmy wailing
الشَّجوُ شَجوي وَالعَويلُ عَويلي
Who will judge between me and my reproacher?
Who will judge between me and my blamer
The grief is mine, and the wailing is mine.
My passion is my passion, my anguish my anguish
أَقصِرdesist فَماfor not دينُthe religion الهَوىof love كُفرٌunbelief وَلاand not
أَقصِر فَما دينُ الهَوى كُفرٌ وَلا
أَعتَدُّI count لَومَكyour censure ليof me مِنas part of التَّنزيلِdivine revelation
أَعتَدُّ لَومَك لي مِن التَّنزيلِ
Desist: love's religion is no unbelief, nor
Be brief, for passion’s faith is not blasphemy
do I count your censure of me as divine revelation.
Nor do I heed your blame more than revelation
عَجباًhow strange لِقَومٍare people لَمnot تَكُنwere أَذهانهمtheir minds
عَجباً لِقَومٍ لَم تَكُن أَذهانهم
لِهَوىًfor love وَلاand not أَجسادهمtheir bodies لِنحولِfor wasting away
لِهَوىً وَلا أَجسادهم لِنحولِ
How strange are people whose minds were not made
Strange are the people whose minds
for love, nor their bodies for wasting away.
Were neither for passion nor bodies for emaciation
دَقَّتbecame too subtle مَعانيthe meanings الحُبِّof love عَنfor أَفهامِهمtheir understanding
دَقَّت مَعاني الحُبِّ عَن أَفهامِهم
فَتأولُوهُso they interpreted it أَقبَحthe ugliest التَأويلِinterpretation
فَتأولُوهُ أَقبَح التَأويلِ
Love's meanings were too subtle for their understanding,
The subtleties of love eluded their minds
so they gave it the ugliest interpretation.
So they interpreted it in the ugliest way
فَيin أَيِّwhich جارِحَةٍbodily organ أَصُونُI shelter مُعذبيmy tormentor
فَي أَيِّ جارِحَةٍ أَصُونُ مُعذبي
سَلِمَتwas spared مِنfrom التَّعذيبِtorment وَالتَّنكيلِand punishment
سَلِمَت مِن التَّعذيبِ وَالتَّنكيلِ
In which part of my body can I shelter my tormentor,
In which limb can I protect my tormentor
one spared torment and punishment?
That was spared torment and oppression?
إِنif قُلتُI say فيin عَينيmy eye فَثَمَّthen there مَدامِعيmy tears
إِن قُلتُ في عَيني فَثَمَّ مَدامِعي
أَوor قُلتُI say فيin قَلبيmy heart فَثَمَّthen there غَليليmy burning thirst
أَو قُلتُ في قَلبي فَثَمَّ غَليلي
If I say, 'In my eye,' there are my tears;
If I say “in my eyes”, then there are my tears
or say, 'In my heart,' there is my burning thirst.
If I say “in my heart”, then there is my agony
لَكنbut جَعلتI made لَهُfor him المَسامِعَthe ears مَسكناًa dwelling
لَكن جَعلت لَهُ المَسامِعَ مَسكناً
وَحَجَبتُهُand I screened him عَنfrom عَذلِthe censure كُلِّof every عَذولِreproacher
وَحَجَبتُهُ عَن عَذلِ كُلِّ عَذولِ
Instead, I made my ears a dwelling for him
Rather, I made my ears his dwelling
and screened him from every reproacher's blame.
And shielded him from the blame of every blamer
وَثَلاثِand three شَيباتٍgray hairs نَزَلنsettled بِمَفرقيat my hair-parting
وَثَلاثِ شَيباتٍ نَزَلن بِمَفرقي
فَعَلِمتُand so I knew أَنَّthat نَزولهنtheir settling رَحيليmy departure
فَعَلِمتُ أَنَّ نَزولهن رَحيلي
And three gray hairs settled at my parting,
And three gray hairs descended on my forehead
and I knew their arrival meant my departure.
So I knew their descent meant my departure
طلعتappeared ثَلاثاًas three فيat نزولِthe arrival ثَلاثةٍof three
طلعت ثَلاثاً في نزولِ ثَلاثةٍ
واشٍan informer وَوَجهِand the face مراقبٍof a watcher وَثقيلِand a bore
واشٍ وَوَجهِ مراقبٍ وَثقيلِ
They appeared as three, with the arrival of three:
They appeared three with the descent of three
an informer, a watcher's face, and a bore.
Difficulties, an observer’s face, and burdens
فَعَزَلننيand they barred me عَنfrom صَبوَتيmy youthful passion فَلَئِنand if indeed ذللhumbled (verb begins)
فَعَزَلنني عَن صَبوَتي فَلَئِن ذلل
تُI (verb ending) فَقَدthen indeed سَمعتُI have heard بذلةof the humiliation المَعذولِof the reproached
تُ فَقَد سَمعتُ بذلة المَعذولِ
They barred me from youthful passion; if I have been humbled,
So they sequestered me from my youth, and if
then I have heard of the humiliation of one reproached.
I am humbled, I have heard the humiliation of the blamed
إِنif كُنتُI had وَدَّعتُbidden farewell to التَّصابيyouthful folly عنout of قلىًloathing
إِن كُنتُ وَدَّعتُ التَّصابي عن قلىً
وَبَدَتand appeared بِرَأسيupon my head حجةan argument لعذولِfor a reproacher
وَبَدَت بِرَأسي حجة لعذولِ
If I have bid youthful folly farewell out of loathing,
If I have bid farewell to pleasures
and an argument for a reproacher has appeared upon my head,
And signs of blame appeared on my head
قَدmay أغتَديI set out at dawn وَالصُّبحُwhile the morning فيin تَوريسهits yellowing
قَد أغتَدي وَالصُّبحُ في تَوريسه
تَقضيjudge العُيونُthe eyes لَهُfor it بِوَجهِa face عَليلِsickly
تَقضي العُيونُ لَهُ بِوَجهِ عَليلِ
I may set out at dawn, while morning in its yellowing
I have been satiated, and the dawn in its saddlebags
is judged by the eyes to have a sickly face,
Brings eyes that see it with a sickly face
بِأَقبَّon a lean-flanked one لَونِthe color الآبنوسof ebony مفضضٍsilvered
بِأَقبَّ لَونِ الآبنوس مفضضٍ
فيin غُرَّةٍa forehead blaze مِنهُon him وَفيand in تَحجيلِwhite stockings
في غُرَّةٍ مِنهُ وَفي تَحجيلِ
on a lean-flanked horse, ebony-colored, silvered
Of the darkest Hyacinth, sprouting
with a blaze on his forehead and white stockings,
In its prime and in its withering
مُستَغرقencompassing لصفاتِthe descriptions of زَيدِZayd الخَيلal-Khayl والand al- (name continues)
مُستَغرق لصفاتِ زَيدِ الخَيل وال
غَنَويِّGhanawi (name completion) وَالمُزنِيِّand al-Muzani وَالضليلِand the Errant One
غَنَويِّ وَالمُزنِيِّ وَالضليلِ
embodying the descriptions of Zayd al-Khayl and
Immersed in the qualities of the excellent Zaid
al-Ghanawi, al-Muzani, and the Errant One.
And singer and miserable one
يُزهىtakes pride بِتحليةِin the adornment اللِّجامِof the bridle كماas زَهاwas resplendent
يُزهى بِتحليةِ اللِّجامِ كما زَها
مَلِكٌa king مُحَلَّىadorned الرَّأسِof head بِالأكيلِwith a crown
مَلِكٌ مُحَلَّى الرَّأسِ بِالأكيلِ
He takes pride in his bridle's adornment, as did
Adorned by the bejeweling of the bridle as a
a king whose head was adorned with a crown.
King adorned with crown and turban
مُتَقَلِّبٌswaying مرحُthe playfulness القَضيبِof the branch اللدنِsupple قَدalready
مُتَقَلِّبٌ مرحُ القَضيبِ اللدنِ قَد
مالَتbent بِهِit الأَرواحُthe winds كُلَّevery مميلِdirection
مالَت بِهِ الأَرواحُ كُلَّ مميلِ
He sways with a supple branch's playfulness, one
Turning the smooth rod which souls
the winds have bent in every direction.
Incline to him, every leaning one
يَعلوraises وَيخفضُand lowers فيin الصَّهيلneighing كَأَنَّماas though
يَعلو وَيخفضُ في الصَّهيل كَأَنَّما
هُوَhe مُفرِدٌgiving its own لَحناًa melody لِكُلِّto every صَهيلِneigh
هُوَ مُفرِدٌ لَحناً لِكُلِّ صَهيلِ
He raises and lowers his neighing, as though
He rises and descends in neighing as if
he gives each neigh a melody of its own.
He is soloing a melody for every neigh
فَكَأَنَّso it is as though فيin فيهhis mouth المَلاهيthe musical instruments حُرِّكَتwere set moving
فَكَأَنَّ في فيه المَلاهي حُرِّكَت
لَكَfor you فيin خَفيفٍa light rhythm تارَةًat times وَثَقيلِand a heavy rhythm
لَكَ في خَفيفٍ تارَةً وَثَقيلِ
It is as though musical instruments were set moving in his mouth
So it is as if the entertainments in his mouth
for you, now in a light rhythm, now in a heavy one.
Were mobilized for you in light and heavy rhythms
قيدتwere tethered لَناfor us بيضٌwhite ones بَعُدنَwere far away فَلمand not تُنَلattained
قيدت لَنا بيضٌ بَعُدنَ فَلم تُنَل
إِلاexcept بِعَينِby the eye الوَهمِof fancy وَالتَّخييلِand imagination
إِلا بِعَينِ الوَهمِ وَالتَّخييلِ
White gazelles were tethered for us, once far away and unattainable
Eggs were tied for us, then they were only attained
except to the eye of fancy and imagination.
By the eye of the imagination and picturing
ريحٌa wind وَلَكنbut ماnot تُغِبُّwithholds بإِثرهاin its wake
ريحٌ وَلَكن ما تُغِبُّ بإِثرها
بَرقاًlightning فلمand did not تَمطُلهُdelay it بِالتَّطويلِby prolonging
بَرقاً فلم تَمطُلهُ بِالتَّطويلِ
A wind, yet in its wake it never withholds
A wind but no lightning flashes in its trail
lightning, nor puts it off with long delay.
Nor does it prolong it with extension
فَلَهُand he has الملاحظُthe glances مِنof حَبيبٍa lover هاجرٍforsaking
فَلَهُ الملاحظُ مِن حَبيبٍ هاجرٍ
للصبِّthe lovesick one أَوor مُتَكبرٍa haughty one لِذَليلِtoward a lowly one
للصبِّ أَو مُتَكبرٍ لِذَليلِ
He has the glances of a lover forsaking
So the observer has from an absent lover
the lovesick, or of the haughty toward the abased.
Or arrogant to the submissive one
وَكَأَنَّماand as though فلَّhe routed الخطوبَadversities لِحازمٍfor a resolute man
وَكَأَنَّما فلَّ الخطوبَ لِحازمٍ
قَبلbefore الجِيادthe steeds بِجدّهwith his fortune المَغلولِfettered
قَبل الجِياد بِجدّه المَغلولِ
It is as though he routed adversity for a resolute man,
As if the calamities were unleashed to a resolute one
ahead of the steeds, with his fettered fortune.
Before the stallions with his bound forehead
حَتّىuntil إِذاwhen صِدناwe hunted الوُحوشَthe wild beasts فَلمand not نَدَعwe left
حَتّى إِذا صِدنا الوُحوشَ فَلم نَدَع
مِنهُنَّof them غَيرَother than مَعالمٍtraces وَطُلولِand ruins
مِنهُنَّ غَيرَ مَعالمٍ وَطُلولِ
Until, when we had hunted the wild beasts, we left
Until we hunted the beasts and did not leave
nothing of them but traces and ruins.
Anything but traces and hills
قامَتprovided قَوائِمُهُhis legs لَناfor us بِطعامناour food
قامَت قَوائِمُهُ لَنا بِطعامنا
غَضّاًfresh وَقامَand served العُرفُthe mane بِالمنديلِas a napkin
غَضّاً وَقامَ العُرفُ بِالمنديلِ
His legs provided us with our food,
It stood its legs for us with our food
fresh, and his mane served as our napkin.
New, and proper conduct with handkerchief
وَمُكَبَّلٍand a fettered one لَمnot يَجترمcommitted جُرماًa crime وَلاand not
وَمُكَبَّلٍ لَم يَجترم جُرماً وَلا
دانَتsubmitted سَحائِبُهُhis clouds بِغَيرwithout كبولfetters
دانَت سَحائِبُهُ بِغَير كبول
And a fettered creature, guilty of no crime, nor
And shackled, it had not committed a crime
did his clouds submit without fetters.
Nor did its clouds confess without concentration
مُتدرعٌclad in armor بِالوشيin brocade إِلاexcept أَنthat مِدtunic (word begins)
مُتدرعٌ بِالوشي إِلا أَن مِد
رَعَهُhis tunic (word ends) يحاكُis woven عَلَيهِupon him غَيرَnot طَويلِlong
رَعَهُ يحاكُ عَلَيهِ غَيرَ طَويلِ
Clad in brocade armor, except that his tunic
Clad in armor except its breastplate
is woven upon him short, not long.
Its range stitches upon it other than long
فَكَأنَّso it is as though بَلقيساًBilqis عَلَيهِupon him إِذwhen دَنَتshe approached
فَكَأنَّ بَلقيساً عَلَيهِ إِذ دَنَت
فيin الصَّرحِthe palace رافعةًlifting لِفَضلِthe extra length ذُيولِof hems
في الصَّرحِ رافعةً لِفَضلِ ذُيولِ
It is as though Bilqis were upon him when she approached
So it is as if Bilquis approached it when
within the palace, lifting the extra length of her hems.
She entered the pavilion raising the train of her gown
مُتلفتٌlooking around كَتلفّتِlike the looking around المرتاعِof the frightened one يَقdistributes (verb begins)
مُتلفتٌ كَتلفّتِ المرتاعِ يَق
سِمُdistributes (verb ends) لَحظهhis gaze فيover الجُولِthe side بَعدَafter الجُولِthe side
سِمُ لَحظه في الجُولِ بَعدَ الجُولِ
He turns about like a frightened creature, distributing
Glancing as the frightened one glances
his gaze from side to side.
Dividing its gaze in rounds after rounds
حَتَّىuntil إِذاwhen ماemphatic particle السّربُthe herd عَنَّappeared للحظهbefore his gaze
حَتَّى إِذا ما السّربُ عَنَّ للحظه
أَومىhe signaled بِقادمتيهwith his two forelegs خلِّrelease سَبيليmy way
أَومى بِقادمتيه خلِّ سَبيلي
Until, when the herd appeared before his gaze,
Until when the flock turned away for a glance
he signaled with his forelegs, 'Let me go!'
He gestured with his forelegs: let me go
وَنَهَتand forbade مُحافظةkeeping faith اللِّسانwith the tongue فَلمso not تَصلreached
وَنَهَت مُحافظة اللِّسان فَلم تَصل
كَفِّيmy hand إِلىto ظَبيa gazelle أَغنَّsoft-voiced كحيلِkohl-eyed
كَفِّي إِلى ظَبي أَغنَّ كحيلِ
And keeping faith with one's word forbade it, leaving
And the safeguarding of the tongue ended, but my palm
my hand unable to reach a soft-voiced, kohl-eyed gazelle.
Did not reach the gazelle with kohl-lined eyes
أَرسلتهI sent him فيin إِثرِهنَّtheir wake كَأَنَّهنas though they (continued)
أَرسلته في إِثرِهنَّ كَأَنَّهن
نَcompletion of 'they' عَصينhad disobeyed ليme أَمراًa command وَكانَand he was رَسوليmy messenger
نَ عَصين لي أَمراً وَكانَ رَسولي
I sent him after them, as though they
I unleashed it after them as if they
had disobeyed my command, and he was my messenger.
Had disobeyed me and it was my messenger
وَلَّتfled جَماعتُهاher herd فَشدَّand he charged وَراءَهاbehind her
وَلَّت جَماعتُها فَشدَّ وَراءَها
وَكَأَنَّهُand as though he بطلٌa hero وَراءَbehind رَعيلِa troop
وَكَأَنَّهُ بطلٌ وَراءَ رَعيلِ
The herd fled, and he charged behind it,
Its group fled so it pursued behind it
like a hero pursuing a troop.
As if it were a hero behind the caravan
عَجِلَتshe hurried وَأَدرَكهاand overtook her ردىًdeath فيin إِثرهاher wake
عَجِلَت وَأَدرَكها ردىً في إِثرها
إِنَّindeed الرَّدىdeath قَيدٌa fetter لِكلِّfor every عجولِhasty one
إِنَّ الرَّدى قَيدٌ لِكلِّ عجولِ
It hurried, and death overtook it in its wake;
It hurried and overtook it, connected in its trail
death is a fetter for every hasty creature.
Surely connection is a binding for every hurrier
فَقَضىand so brought down عَلىupon سَبعينseventy ضارٍa predator خَطمُهُhis muzzle
فَقَضى عَلى سَبعين ضارٍ خَطمُهُ
هوit عُقدةُthe crux التَّعبيرof interpretation فيin التَّمثيلِfigurative depiction
هو عُقدةُ التَّعبير في التَّمثيلِ
So a predator brought down seventy; his muzzle
So its snout finished off seventy vicious ones
is the crux of interpretation in figurative depiction.
It is the crux of expression in the example
حَتَّىuntil إِذاwhen حملhe carried السّحابَthe clouds بِجيدِهِupon his neck
حَتَّى إِذا حمل السّحابَ بِجيدِهِ
لَمnot تَحتَملهُcould bear him فَرائصُthe flank-muscles المَحمولِof what was carried
لَم تَحتَملهُ فَرائصُ المَحمولِ
Until, when he bore the clouds upon his neck,
Until when it carried the clouds with its neck
the flanks of what he carried could not bear him.
The saddled could not carry it
وَلَقَدand indeed غَدَوتُI set forth at dawn بِأَهرتٍwith a wide-mouthed one مُتضائلٍslight
وَلَقَد غَدَوتُ بِأَهرتٍ مُتضائلٍ
سرُّthe secret feeling النُّفوسِof souls إِلَيهِtoward him غَيرnot ضَئيلِslight
سرُّ النُّفوسِ إِلَيهِ غَير ضَئيلِ
I have indeed gone out at dawn with a wide-mouthed, slight creature;
And I went out early with a short spear
the souls' secret feeling toward him is no slight thing.
Souls inclining to it not insignificant
وَلربَّماand often اشتمَّhe sniffed الصّعيدَthe ground بِأَنفِهِwith his nose
وَلربَّما اشتمَّ الصّعيدَ بِأَنفِهِ
حيناًfor a while فَقامَand it served لَهُfor him مَقامin the place دَليلِof a guide
حيناً فَقامَ لَهُ مَقام دَليلِ
Often he sniffed the earth with his nose
And sometimes it smelled the ground with its nose
for a while, and it served him as a guide.
At times, so it took the position of a guide for me
مُتَتَبِّعٌtracking لِطلابهhis quarry فَكَأنهُand as though he
مُتَتَبِّعٌ لِطلابه فَكَأنهُ
فيin القيظthe summer heat يَطلبُseeks ظلَّهُhis shadow لمقيلِfor a midday rest
في القيظ يَطلبُ ظلَّهُ لمقيلِ
Tracking his quarry, he seemed
Seeking its requests, so it is as if
in the summer heat to seek his shadow for a midday rest.
In the noon heat seeking its shade for a nap
فيin إِثرهاtheir wake وَقعتoccurred مَلاحمbattles تَجتَليrevealing
في إِثرها وَقعت مَلاحم تَجتَلي
التاريخhistory بَينَbetween سَحائبrainclouds وَمحولِand droughts
التاريخ بَينَ سَحائب وَمحولِ
In their wake, battles occurred, revealing
Behind them, epic battles occurred that
history between rainclouds and droughts.
History relates between clouds and carried things
فَكأنَّهاso as though they جَيشٌan army بدهمwith black خيولhorses
فَكأنَّها جَيشٌ بدهم خيول
غازraiding إِلىtoward جَيشan army بِشُهبِwith gray خيولِhorses
غاز إِلى جَيش بِشُهبِ خيولِ
They seemed an army mounted on black horses,
As if they are a sudden attack of horses
raiding an army mounted on gray horses.
Warring to horses with the flames of horses
قامَتserved رَواعدهاtheir thunderclaps لَهُfor it بطبولas drums
قامَت رَواعدها لَهُ بطبول
فيin حَربِهاtheir war وَبروقهاand their lightning بنصولِas spearheads
في حَربِها وَبروقها بنصولِ
Their thunderclaps served it as drums
Their poles stood for it with drums
in its war, and their lightning as spearheads.
In their war and lightning in onslaughts
وَلَّتretreated جُنودُthe troops المحلِof drought ثمthen تَحصنتentrenched themselves
وَلَّت جُنودُ المحلِ ثم تَحصنت
فيin قَلبِthe heart كُلِّof every متيمٍlove-enslaved one مَعذولِreproached
في قَلبِ كُلِّ متيمٍ مَعذولِ
The troops of drought retreated, then entrenched themselves
The soldiers of the locality retreated then took refuge
in the heart of every love-enslaved, reproached soul.
In the heart of every blameworthy coward
بَكَتِwept السّحابُthe clouds عَلىover الرِّياضthe meadows فَحسنتand made beautiful
بَكَتِ السّحابُ عَلى الرِّياض فَحسنت
مِنهاfrom them غُروساًplantings مِنfrom دُموعthe tears ثكولِof a bereaved mother
مِنها غُروساً مِن دُموع ثكولِ
The clouds wept over the meadows, making them fair
The clouds cried over the meadows, so it adorned
with plantings from them, from a bereaved mother's tears.
It with sprouts from the tears of concentrated ones
فَكأنَّهاso as though they وَالطلُّwhile the dew يُشرِقُshines فَوقَهاabove them
فَكأنَّها وَالطلُّ يُشرِقُ فَوقَها
وَشيٌbrocade يحاكis woven بلؤلؤwith pearls مَفصولِseparate
وَشيٌ يحاك بلؤلؤ مَفصولِ
With dew shining above them, they seemed
So it is as if it and the rising dawn above it
brocade woven with separate pearls.
Are a cloak woven with detached pearls
غَلَبَتthey prevailed عَلىover شَمسthe sun النَّهارof daytime فَأَلبَسَتand so clothed
غَلَبَت عَلى شَمس النَّهار فَأَلبَسَت
مِنهاfrom it ظَهيرتهاtheir noontide ثيابَgarments أَصِيلِof late afternoon
مِنها ظَهيرتها ثيابَ أَصِيلِ
They overcame the daylight sun and clothed
It overcame the sun of day, so it clothed
their noontide, with its light, in robes of late afternoon.
Its brilliance in clothes of mottled cloth
فَنَزَلتُand I alighted فيin فرشthe carpets الرِّياضof the meadows وَلَمand not يَكُنit was
فَنَزَلتُ في فرش الرِّياض وَلَم يَكُن
ليَحوزهاto possess them مثليone like me بِغَيرِwithout نزولِalighting
ليَحوزها مثلي بِغَيرِ نزولِ
I alighted upon the carpets of the meadows; there was no way
So I alighted in the meadows’ furnishings, and none
for one like me to claim them without alighting.
Like me deserved it without alighting
سَلبstripped off العمامةَthe turban بَينناamong us مُتَعَمِّمٌa turbaned one
سَلب العمامةَ بَيننا مُتَعَمِّمٌ
لَطَمَتstruck سَوالفَهthe sides of his neck يَداthe two hands مَغلولِof a fettered one
لَطَمَت سَوالفَه يَدا مَغلولِ
A turbaned one among us shed his turban;
One wearing a turban stole between us
the two hands of a fettered one struck the sides of his neck.
Its conversations silenced a shackled hand
فَوضعتُand so I placed فيin فَمهhis mouth فميmy mouth فعلthe act الَّذيof one who
فَوضعتُ في فَمه فمي فعل الَّذي
يَهوىlongs بريقfor the saliva حَبيبهof his beloved المَعسولِhoneyed
يَهوى بريق حَبيبه المَعسولِ
I placed my mouth upon his mouth, as one does
So I placed my mouth in its mouth, what a lover
who longs for his beloved's honeyed saliva.
Enchanted by the glimmer of his sweet one does
غنيَّsang الطُّراةُthe newcomers مِنamong الذبابthe flies لَناfor us بِهاthere
غنيَّ الطُّراةُ مِن الذباب لَنا بِها
طرباًin rapture فَهجنَand so stirred شَمائِلاًdispositions بِشمولِwith wine
طرباً فَهجنَ شَمائِلاً بِشمولِ
The newcomers among the flies sang for us there
The doves sang for us with it
in rapture, stirring dispositions with wine.
A melody, so it mingled features with integration
رَوضٌa garden تعاهدهtended it السّحابُthe clouds كَأَنَّهas though it
رَوضٌ تعاهده السّحابُ كَأَنَّه
مُتعاهدٌtended مِنsince عَهدِthe time إِسماعيلِof Isma'il
مُتعاهدٌ مِن عَهدِ إِسماعيلِ
A garden tended by the clouds, as though
A garden tended by the clouds as if
it had been tended since the time of Isma'il.
It had a covenant from the era of Ishmael
قِسهُcompare him إِلىto الأَعرابِthe Bedouins تعلمyou will know أَنَّهُthat he
قِسهُ إِلى الأَعرابِ تعلم أَنَّهُ
أَولىworthier مِنthan الأَعرابِthe Bedouins بِالتَّفضيلِof preference
أَولى مِن الأَعرابِ بِالتَّفضيلِ
Compare him with the Bedouins: you will know that he
Compare it to the bedouins, you will know
is worthier of preference than the Bedouins.
It is worthier than the bedouins in preferability
حازَتpossessed قَبائلهمtheir tribes لغاتٍlanguages جمعتgathered
حازَت قَبائلهم لغاتٍ جمعت
فيهمamong them وَحازَand he possessed لغاتِthe languages كُلِّof every قَبيلِtribe
فيهم وَحازَ لغاتِ كُلِّ قَبيلِ
Their tribes possessed languages gathered
Their tribes possessed languages collected
among them; he possessed the languages of every tribe.
Among them, and it possessed the languages of every tribe
فَالشَّرقُand the East خالٍdesolate بَعدهafter him فَكأَنَّماso as though
فَالشَّرقُ خالٍ بَعده فَكأَنَّما
نَزلdescended الخَرابُruin بربعهupon its quarter المَأهولِinhabited
نَزل الخَرابُ بربعه المَأهولِ
The East is desolate after him, as though
So the East is empty after it, as if
ruin had descended upon its inhabited quarter.
Destruction had descended upon its inhabited region
جَمَعواthey combined بغيبتهwith his absence وَمَوتِand the death شُيوخهof his elders
جَمَعوا بغيبته وَمَوتِ شُيوخه
عَنهُمfrom them وَلماand not yet يَظفرواthey obtained بِبَديلِa substitute
عَنهُم وَلما يَظفروا بِبَديلِ
They combined his absence with the deaths of his elders
With its absence and the death of its elders
from their midst, and have yet to find a substitute.
From them, and they did not attain a substitute
مُذsince جاءَهُمhe came to them وَهُمُwhile they were بِلَيلِin the night هُمومِهمof their worries
مُذ جاءَهُم وَهُمُ بِلَيلِ هُمومِهم
مِنهُbecause of him فَصارواand so they became فيin دُجىdarkness مَوصولِunbroken
مِنهُ فَصاروا في دُجى مَوصولِ
Since he came to them, they have been in the night of their grief
Since it came to them while they were
because of him, and so entered unbroken darkness.
In the night of their worries from it, so they became connected in darkness
فَكَأنَّهُso as though he شَمسٌa sun بَدَتappeared فيin غَربناour west
فَكَأنَّهُ شَمسٌ بَدَت في غَربنا
وَتَغرَّبَتand went into exile فيin شَرقِهمtheir east بأفولِby setting
وَتَغرَّبَت في شَرقِهم بأفولِ
He is like a sun that appeared in our west
It is as if it were a sun that rose in our west
and went into exile in their east as it set.
And was estranged in their east by disappearance
ياO سَيديmy lord هَذاthis ثنائيmy praise لَمnot أَقُلI said
يا سَيدي هَذا ثنائي لَم أَقُل
زوراًfalsehood وَلاand not عَرَّضتُI hinted بِالتَّنويلِat gift-giving
زوراً وَلا عَرَّضتُ بِالتَّنويلِ
My lord, this is my praise: I have spoken no
My master, this is my praise, I have not
falsehood, nor hinted at gifts.
Said falsely nor presented with prolongation
مَنwhoever كانَwas يَأملُhoping for نائِلاًa gift فَأَناas for me, I am اِمرؤٌa man
مَن كانَ يَأملُ نائِلاً فَأَنا اِمرؤٌ
لَمnot أَرجُI hoped for غَيرَother than القُربِcloseness فيin تَأميليmy hopes
لَم أَرجُ غَيرَ القُربِ في تَأميلي
Whoever may hope for a gift, I am a man:
Whoever hopes to attain, I am a man
in all my hopes, I have sought only closeness.
Who did not expect other than nearness in my hoping
Sol 6.1