لِمَنwhose رَبعٌa dwelling بأكنافon the outskirts of المصلّىal-Musalla
لِمَن رَبعٌ بأكناف المصلّى
عَلاrose above السبعَthe seven العُلاhigh heavens شرفاًin honor وفضلاand excellence
عَلا السبعَ العُلا شرفاً وفضلا
Whose is the dwelling on the outskirts of al-Musalla,
surpassing the seven high heavens in honor and excellence?
رَعاهُmay He guard it اللَّهGod منيةَthe desire of كلّevery نفسٍsoul
رَعاهُ اللَّه منيةَ كلّ نفسٍ
وَحيّاand may He bless اللَّهGod تربتهits soil وأعلىand exalt
وَحيّا اللَّه تربته وأعلى
May God guard it, the desire of every soul,
and may God bless its soil and exalt it.
وَبلّغand convey مِنfrom غَواديmorning showers of السحبِthe clouds عنّيon my behalf
وَبلّغ مِن غَوادي السحبِ عنّي
قبابَthe domes of قُباQuba بسيلِwith a torrent of القطرِrain سؤلاa plea
قبابَ قُبا بسيلِ القطرِ سؤلا
And convey on my behalf, through the morning clouds,
a plea to Quba's domes in a torrent of rain.
وَدامَand may it endure علىover العقيقِal-Aqiq عهادrecurring showers of غيثٍrain
وَدامَ على العقيقِ عهاد غيثٍ
تُروّىare well-watered دوحهُits great trees سَلماًsalam-acacias وأثلاand tamarisks
تُروّى دوحهُ سَلماً وأثلا
May recurring rains endure over al-Aqiq,
watering its great trees, salam-acacias and tamarisks.
وَلاand not برحَcease النسيمُthe breeze علىover العواليal-Awali
وَلا برحَ النسيمُ على العوالي
يجرُّtrails هناكَthere فوقَover النجمِthe herbage ذيلاa hem
يجرُّ هناكَ فوقَ النجمِ ذيلا
May the breeze never cease over al-Awali,
trailing its hem there over the herbage.
وَحيّاand may He bless اللَّهُGod منfrom أُحدٍUhud محبّاًa loving one
وَحيّا اللَّهُ من أُحدٍ محبّاً
حَبيباًa beloved one لنwill not يملَّtire ولنand will not يُملّاbe tired of
حَبيباً لن يملَّ ولن يُملّا
And may God bless a loving one from Uhud,
beloved, who will neither weary nor be wearisome,
قَريرَcontented العينِof eye ضحّاكever-smiling الثناياfront teeth
قَريرَ العينِ ضحّاك الثنايا
قَريباًnearby لاnot يزالُceasing الدهرَthrough time جذلاjoyful
قَريباً لا يزالُ الدهرَ جذلا
content of eye, with ever-smiling teeth,
nearby, forever joyful.
فَياso O ركبَcaravan of الحجازِthe Hijaz فدتكَmay it ransom you نفسيmy soul
فَيا ركبَ الحجازِ فدتكَ نفسي
تَحمّلbear ماwhat يخفُّis light عليكَfor you حَملاas a burden
تَحمّل ما يخفُّ عليكَ حَملا
O caravan of the Hijaz, may my soul ransom you:
bear a burden that is light for you.
مَتىwhen جُزتَyou pass النَقاan-Naqa وَربوعَand the dwellings of سَلعٍSal'
مَتى جُزتَ النَقا وَربوعَ سَلعٍ
وَجئتَand you reach أعزّthe most honored أرضِland of اللَّهGod أَهلاin inhabitants
وَجئتَ أعزّ أرضِ اللَّه أَهلا
When you pass an-Naqa and the dwellings of Sal',
and reach God's land with the noblest inhabitants,
فَبادِرthen hasten بِالسجودِto prostration عَلىupon ثَراهاher soil
فَبادِر بِالسجودِ عَلى ثَراها
وَأدّand perform بلثمهِby kissing it فَرضاًan obligation وَنَفلاand a voluntary act
وَأدّ بلثمهِ فَرضاً وَنَفلا
hasten to prostrate upon her soil,
and by kissing it perform an obligation and a voluntary act.
وَخُذand take علمَthe knowledge of الهَوىlove لاnot عنfrom كتابٍa book
وَخُذ علمَ الهَوى لا عن كتابٍ
وَلاand do not تَختَرchoose منَfrom الأبوابِthe chapters فصلاa section
وَلا تَختَر منَ الأبوابِ فصلا
Take the knowledge of love, not from a book,
nor select a section from its chapters.
وَبلّغand convey to طيبةًTayba وَالساكنيهاand those dwelling in her
وَبلّغ طيبةً وَالساكنيها
رسائلَletters مِنfrom مليءُone full of الشوقِlonging تُملىbeing dictated
رسائلَ مِن مليءُ الشوقِ تُملى
Convey to Tayba and those dwelling in her
letters dictated by one full of longing.
يَظلُّcontinues فؤادهُhis heart للجزعِfor al-Jiz' يصبوto yearn
يَظلُّ فؤادهُ للجزعِ يصبو
وَيهوىand loves بِاللِوىat al-Liwa ماءًwater وظلّاand shade
وَيهوى بِاللِوى ماءً وظلّا
His heart keeps yearning for al-Jiz',
and loves water and shade at al-Liwa.
وَحيِّand greet بِهاin her الحرارَthe lava fields فإنّfor indeed ذوقيmy taste
وَحيِّ بِها الحرارَ فإنّ ذوقي
يَراهاfinds them مِنthan رياضِthe gardens of الشامِal-Sham أحلىsweeter
يَراها مِن رياضِ الشامِ أحلى
Greet her lava fields, for my taste
finds them sweeter than the gardens of al-Sham.
أُحبّI love لأجلِfor the sake of ذاتِthe one with النخلِthe palms نخلاًpalms
أُحبّ لأجلِ ذاتِ النخلِ نخلاً
بِهاin her وحِجارةًand stones فيهاwithin her ورملاand sand
بِها وحِجارةً فيها ورملا
For the sake of the palm-filled city, I love palms
there, and stones within her, and sand.
وَأَهواهاand I love her وأَهوىand I love لابَتَيهاher two lava fields
وَأَهواها وأَهوى لابَتَيها
وَأَهوىand I love أرضَهاher land حَزناًrugged ground وسَهلاand level ground
وَأَهوى أرضَها حَزناً وسَهلا
I love her, and I love her two lava fields,
and love her land, rugged and level.
وَأَهوىand I love كلّevery مَنسوبٍthing associated إليهاwith her
وَأَهوى كلّ مَنسوبٍ إليها
وَإِنeven if لمnot تَرضنيshe deems me للوصلِfor union أهلاworthy
وَإِن لم تَرضني للوصلِ أهلا
I love everything associated with her,
even if she does not deem me worthy of union.
أَراهاI see her مُنيتيas my desire وهوىand the love of فؤاديmy heart
أَراها مُنيتي وهوى فؤادي
إِذاwhen هويَloves السِوىanother هنداًHind وليلىand Layla
إِذا هويَ السِوى هنداً وليلى
I see her as my desire and my heart's beloved,
when others love Hind and Layla.
هيَshe العذراءُthe maiden يَهدينيguides me هَواهاher love
هيَ العذراءُ يَهديني هَواها
إِذاwhen ماever الغيرُothers بالعذراءthrough the maiden ضلّاgo astray
إِذا ما الغيرُ بالعذراء ضلّا
She is the maiden; her love guides me
while others go astray through a maiden.
لَقدindeed شَغلَتshe occupied فؤاديmy heart عَنaway from سواهاall but her
لَقد شَغلَت فؤادي عَن سواها
وَلَمand did not تَتركleave لهfor it بالغيرِwith another شُغلاany concern
وَلَم تَترك له بالغيرِ شُغلا
She has occupied my heart to the exclusion of all else,
leaving it no concern for another.
وَكنتُand I had هويتُfallen in love قبلَbefore اليومtoday جملاًwith Juml
وَكنتُ هويتُ قبلَ اليوم جملاً
فَأَنستنيso she made me forget هوىlove for جُملٍJuml وجُملاand Juml herself
فَأَنستني هوى جُملٍ وجُملا
Before today, I had been in love with Juml,
but she made me forget love for Juml, and Juml herself.
وَلاand no عجبٌwonder إذاif حلّتshe dwells بقلبيin my heart
وَلا عجبٌ إذا حلّت بقلبي
فإنّfor indeed بِهاin her رسولَthe Messenger of اللَّهGod حلّاdwelt
فإنّ بِها رسولَ اللَّه حلّا
There is no wonder if she dwells in my heart,
for God's Messenger dwelt within her.
محمّدٌMuhammad المُصفّىthe chosen one مِنfrom قريشٍQuraysh
محمّدٌ المُصفّى مِن قريشٍ
خيارthe choicest of العربِthe Arabs خيرthe best of الناسِpeople أصلاin ancestry
خيار العربِ خير الناسِ أصلا
Muhammad, the chosen one from Quraysh,
the choicest of the Arabs, the best of people in ancestry.
تنقّلَpassed onward نورهُhis light فيamong خيرِthe best of قومٍpeople
تنقّلَ نورهُ في خيرِ قومٍ
وَأَشرفand the noblest مَعشرٍcompany أُنثىin women وَبعلاand husbands
وَأَشرف مَعشرٍ أُنثى وَبعلا
His light passed onward among the best of people,
and the noblest company, women and husbands alike.
تفرّعَbranched out عَنfrom أصولٍroots ثابتاتٍfirmly established
تفرّعَ عَن أصولٍ ثابتاتٍ
علَتsurpassed كلّall الورىcreation أصلاًin origin وفصلاand distinction
علَت كلّ الورى أصلاً وفصلا
It branched from firmly established roots,
surpassing all creation in origin and distinction,
إِلىuntil أَنthat حلّit dwelt in أنجبَthe noblest of كلِّevery أُنثىwoman
إِلى أَن حلّ أنجبَ كلِّ أُنثى
وَخيرَand the best of عقائلِchoice scions of الأنجابِthe nobly born فَحلاas a sire
وَخيرَ عقائلِ الأنجابِ فَحلا
until it dwelt in the noblest of all women
and the finest of noble scions as a sire.
وَكَمand how many ظَهرتappeared لهُfor him آياتُsigns of صدقٍtruth
وَكَم ظَهرت لهُ آياتُ صدقٍ
تدلُّpointing عَلىto الهُدىguidance مُذsince كانَhe was حَملاa fetus
تدلُّ عَلى الهُدى مُذ كانَ حَملا
How many signs of truth appeared for him,
pointing to guidance since he was a fetus!
فَلَولاهso, were it not for him لَماwould not نُصرتhave been granted victory طيورٌbirds
فَلَولاه لَما نُصرت طيورٌ
أَبابيلٌin flocks وجيشُand the army of الفيلِthe elephant فُلّاwas routed
أَبابيلٌ وجيشُ الفيلِ فُلّا
But for him, birds would not have been granted victory—
birds in flocks—nor would the elephant army have been routed.
وَلَمّاand when أَنthat أتىhe came بَشراًas a human سَويّاًwell-formed
وَلَمّا أَن أتى بَشراً سَويّاً
وَأجملَand the fairest of كلّall خلقِthe creation of اللَّهGod شَكلاin form
وَأجملَ كلّ خلقِ اللَّه شَكلا
And when he came as a well-formed human being,
the fairest in form of all God's creation,
بَداappeared مِنfrom أمِّهhis mother نورٌa light أراهاthat showed her
بَدا مِن أمِّه نورٌ أراها
قصورَthe palaces of الشامِal-Sham ظاهرةًplainly visible تجلّىit shone forth
قصورَ الشامِ ظاهرةً تجلّى
a light appeared from his mother and showed her
the palaces of al-Sham, plainly revealed in its shining.
بَراهُcreated him اللَّهGod أَوفىthe most bountiful of الناسِpeople نيلاًin giving
بَراهُ اللَّه أَوفى الناسِ نيلاً
وَأفضلَand the best of خلقهِHis creation ذاتاًin essence ونُبلاand nobility
وَأفضلَ خلقهِ ذاتاً ونُبلا
God created him the most bountiful of people,
and the best of His creation in essence and nobility.
وَلَمand did not يوجِدbring into being لهُfor him فيin العلمِknowledge مِثلاًan equal
وَلَم يوجِد لهُ في العلمِ مِثلاً
وَلَمand did not يخلُقcreate لهfor him فيin العدلjustice عدلاan equal
وَلَم يخلُق له في العدل عدلا
He brought into being no equal to him in knowledge,
and created no equal to him in justice.
وَأَعطاهُand gave him علومَthe knowledge of الغيبِthe unseen حتّىuntil
وَأَعطاهُ علومَ الغيبِ حتّى
كأنّas though الدهرَall time بينbetween يديهhis hands يُجلىis unveiled
كأنّ الدهرَ بين يديه يُجلى
He gave him knowledge of the unseen until
all time seemed unveiled before him.
وَحليةُand the adornment of ذاتهِhis being أبهىthe fairest of حليٍّornaments
وَحليةُ ذاتهِ أبهى حليٍّ
بِهاwith it الرحمنُthe All-Merciful جمّلهbeautified him وحلّىand adorned
بِها الرحمنُ جمّله وحلّى
His being's adornment is the fairest of adornments,
with which the All-Merciful beautified and adorned him.
وَمِنand from كلِّevery المناقبِexcellence قدindeed حباهُHe endowed him
وَمِن كلِّ المناقبِ قد حباهُ
خِصالاًtraits أحرزتthat secured للسبقِfor preeminence خصلاa winning prize
خِصالاً أحرزت للسبقِ خصلا
And from every excellence He granted him
traits that secured the prize of preeminence.
بِهاthrough them سادَhe surpassed الورىcreation شَيخاًas an old man وكهلاًand a mature man
بِها سادَ الورى شَيخاً وكهلاً
وَأروعَand magnificent يافعاًas a youth وأغرّand radiant طفلاas a child
وَأروعَ يافعاً وأغرّ طفلا
Through them he surpassed creation, old and middle-aged,
a magnificent youth and a radiant child.
فَضائلُvirtues لَوif قُسمنَthey were apportioned علىamong البراياall beings
فَضائلُ لَو قُسمنَ على البرايا
لَماwould not أبقينَleave بينَamong الخلقِcreation نذلاa base person
لَما أبقينَ بينَ الخلقِ نذلا
Virtues which, if shared among all beings,
would leave no base soul among creation.
أَجلُّthe greatest of الناسِpeople أَفراداًindividually وجمعاًand collectively
أَجلُّ الناسِ أَفراداً وجمعاً
وَخيرُand the best of الخلقِcreation أَبعاضاًin parts وكُلّاand as a whole
وَخيرُ الخلقِ أَبعاضاً وكُلّا
The greatest of people, singly and together,
and the best of creation, in part and as a whole.
حُلاهُhis attributes فيin الزبورِthe Psalms وسفرِand the book of شعياIsaiah
حُلاهُ في الزبورِ وسفرِ شعيا
وَفيand in التوراةِthe Torah والإنجيلِand the Gospel تُتلىare recited
وَفي التوراةِ والإنجيلِ تُتلى
His attributes are in the Psalms and the book of Isaiah,
and are recited in the Torah and the Gospel.
تَنبّأbecame a prophet قبلَbefore آدمَAdam وهوwhile he is ختمٌa seal
تَنبّأ قبلَ آدمَ وهو ختمٌ
فَياso O للَّهGod ختمٌa seal جاءthat came قبلاbefore
فَيا للَّه ختمٌ جاء قبلا
He was a prophet before Adam, yet he is the seal:
O God, a seal that came first!
وَسادَand surpassed جميعَall رسلِthe messengers of اللَّهGod قدماًof old
وَسادَ جميعَ رسلِ اللَّه قدماً
فَكانَso he was السيّدthe lord السندَthe support الأجلّاthe most exalted
فَكانَ السيّد السندَ الأجلّا
He was master of all God's messengers of old,
the lord, the support, the most exalted.
وَصلّىand prayed ليلةَon the night of الإسراءِthe Night Journey فيهمamong them
وَصلّى ليلةَ الإسراءِ فيهم
فَجلّىand excelled فيin الرسالةِmessengership حينَwhen صلّىhe prayed
فَجلّى في الرسالةِ حينَ صلّى
He prayed among them on the night of the Night Journey,
and excelled in messengership when he prayed.
أَنافَrose above بليلةِon the night of المِعراجِthe Ascension قَدراًin rank
أَنافَ بليلةِ المِعراجِ قَدراً
عَلىabove كلِّall الوَرىcreation علواًhigh وسفلاand low
عَلى كلِّ الوَرى علواً وسفلا
On the night of the Ascension he rose in rank
above all creation, high and low.
عَلاrose above السبعَthe seven العلاhigh heavens والرسلُwhile the messengers فيهاwere within them
عَلا السبعَ العلا والرسلُ فيها
وَجاوَزهاand passed beyond them إِلىto أعلىhigher فأعلىthen higher
وَجاوَزها إِلى أعلى فأعلى
He rose above the seven high heavens, with the messengers within,
and passed beyond them, higher and higher.
رَأىsaw المولىthe Lord بلاwithout شبهٍresemblance ومثلٍand likeness
رَأى المولى بلا شبهٍ ومثلٍ
وَلاand no كيفٍhow تعالىexalted is اللَّهGod جلّاHe is majestic
وَلا كيفٍ تعالى اللَّه جلّا
He saw the Lord, without resemblance or likeness,
without any 'how'—God is exalted and majestic.
وَلمّاand when كانhe was منهfrom Him كقابas a span of قوسٍa bow
وَلمّا كان منه كقاب قوسٍ
بحقٍّrightfully أحرزَhe secured القِدحَthe lot-arrow المعلّىof the highest prize
بحقٍّ أحرزَ القِدحَ المعلّى
And when he was as close to Him as a bow's span,
he rightly secured the arrow of the highest prize.
تأمّلconsider كونهُhis being كالقابlike the span قرباًin nearness
تأمّل كونهُ كالقاب قرباً
وَأدنىand nearer إذwhen دناhe drew close لمّاwhen تدلّىhe descended
وَأدنى إذ دنا لمّا تدلّى
Consider his nearness, like a bow's span,
and nearer, as he drew close when he descended.
وَجبريلُand Gabriel الأمينُthe trustworthy يقولsays حدّيmy limit
وَجبريلُ الأمينُ يقول حدّي
هُناhere لاnot أستطيعُI can القربَdraw near أصلاat all
هُنا لا أستطيعُ القربَ أصلا
And faithful Gabriel said: My limit
is here; I cannot draw nearer at all.
تَجِدهyou find him قَدindeed علاabove العالينَthe exalted قدراًin rank
تَجِده قَد علا العالينَ قدراً
وَلاand does not يعلوهُsurpass him إلّاexcept اللَّهGod فضلاin excellence
وَلا يعلوهُ إلّا اللَّه فضلا
You find him above the exalted in rank,
with none but God surpassing him in excellence.
وَفيand on يومِthe Day of القيامةِResurrection سوفwill يبدوappear
وَفي يومِ القيامةِ سوف يبدو
لهُfor him شرفُthe honor of الشفاعةِintercession قدindeed تجلّىbecome manifest
لهُ شرفُ الشفاعةِ قد تجلّى
And on the Day of Resurrection there will appear
his honor of intercession, made manifest.
يُحيلُrefer المُرسلونَthe messengers عليهto him فيهاconcerning it
يُحيلُ المُرسلونَ عليه فيها
فَيظهرُso it appears أنّهthat he بالفضلِin excellence أولىis worthier
فَيظهرُ أنّه بالفضلِ أولى
The messengers will refer it to him,
and it will be clear that he is worthiest in excellence.
وَكَمand how many مِنof مُعجزاتٍmiracles باهراتٍdazzling
وَكَم مِن مُعجزاتٍ باهراتٍ
كَثيراتٍnumerous بهاwith them الهاديthe Guide اِستقلّاstood unique
كَثيراتٍ بها الهادي اِستقلّا
And how many dazzling miracles,
numerous, were uniquely the Guide's!
تَوالَتcame successively آيُهاtheir signs فالبعضُso some يتلوfollow
تَوالَت آيُها فالبعضُ يتلو
سواهُothers كثرةًin abundance والبعضand some يُتلىare recited
سواهُ كثرةً والبعض يُتلى
Their signs came in succession; some follow
others in abundance, while others are recited.
كَلامُthe word of اللَّهGod أبهرُهاtheir most dazzling وأبهىand fairest
كَلامُ اللَّه أبهرُها وأبهى
وَأعلاهاand their highest وَأغلاهاand their dearest وأحلىand sweetest
وَأعلاها وَأغلاها وأحلى
God's word is their most dazzling and fairest,
their highest, dearest, and sweetest.
إِذاif مرّgrows bitter المكرّرُwhat is repeated منof سواهُanything else
إِذا مرّ المكرّرُ من سواهُ
فِبالتكرارِthen with repetition قَدindeed يَحلوit grows sweet ويَحلىand grows fair
فِبالتكرارِ قَد يَحلو ويَحلى
While other words grow bitter through repetition,
it grows sweeter and fairer when repeated.
جَديداًfresh لمnot يَزلceasing فيamong الناسِpeople مهماhowever much
جَديداً لم يَزل في الناسِ مهما
مَضىpasses يَبلىwears out الزمانُtime ولَيسand is not يبلىwearing out
مَضى يَبلى الزمانُ ولَيس يبلى
It remains fresh among people, however much
time passes: time wears out, but it does not.
دَعاcalled upon المولىthe Lord فشقَّthen split البدرَthe full moon وَحياًswiftly
دَعا المولى فشقَّ البدرَ وَحياً
وردَّand returned الشمسَthe sun للمولىfor the master فصلّىso he prayed
وردَّ الشمسَ للمولى فصلّى
He called upon the Lord and swiftly split the full moon,
and returned the sun for the master, who then prayed.
وَكَمand how often شهدَbore witness الجمادُinanimate things لهto him بحقٍّtruthfully
وَكَم شهدَ الجمادُ له بحقٍّ
كأنَّas though اللَّهGod قَدindeed أعطاهgave it عقلاintellect
كأنَّ اللَّه قَد أعطاه عقلا
How often inanimate things truly bore witness to him,
as though God had given them reason!
سَعتhastened شجَرٌtrees إليهِto him شاهداتٍbearing witness
سَعت شجَرٌ إليهِ شاهداتٍ
وعادَتand returned فاِستوتthen stood upright سَرحاًas spreading trees ونخلاand palms
وعادَت فاِستوت سَرحاً ونخلا
Trees hastened to him, bearing witness,
then returned and stood upright as spreading trees and palms.
وَسلّمتِand greeted الحجارةthe stones مُفصحاتٍspeaking clearly
وَسلّمتِ الحجارة مُفصحاتٍ
وَجذعand the trunk of النخلِthe palm حنّmoaned حنينَthe moaning of ثَكلىa bereaved mother
وَجذع النخلِ حنّ حنينَ ثَكلى
Stones greeted him in clear speech,
and the palm trunk moaned like a bereaved mother.
وَظلّلهand shaded him الغمامthe clouds ومالَand inclined فيءٌshade
وَظلّله الغمام ومالَ فيءٌ
وَأعجبُand stranger منهthan it عرجونٌa palm stalk تدلّىhung down
وَأعجبُ منه عرجونٌ تدلّى
Clouds shaded him, and shade bent toward him,
and stranger still, a palm stalk hung down.
وَليسَand there is no لِشخصهِfor his person فيon الأرضthe earth ظلٌّshadow
وَليسَ لِشخصهِ في الأرض ظلٌّ
وهلand has أَحدٌanyone رأىseen للنورِfor light ظلّاa shadow
وهل أَحدٌ رأى للنورِ ظلّا
His person cast no shadow on the earth:
has anyone ever seen light cast a shadow?
دَعتهُcalled to him غزالةٌa doe فيهاon her وثاقٌbonds
دَعتهُ غزالةٌ فيها وثاقٌ
فحلّاهاso he adorned her بنعمتهِwith his favor وحلّاand released
فحلّاها بنعمتهِ وحلّا
A doe in bonds called to him,
so he adorned her with his favor and released her.
وَأفصحَand spoke plainly بالشهادةِin testimony فيهabout him ضبٌّa desert lizard
وَأفصحَ بالشهادةِ فيه ضبٌّ
وذلّand submitted الفحلُthe bull camel والسرحانand the wolf دلّاpointed the way
وذلّ الفحلُ والسرحان دلّا
A desert lizard clearly bore witness to him,
the bull camel submitted, and the wolf pointed the way.
ونسجُand the weaving of العنكبوتِthe spider بغارat the cave of ثورٍThawr
ونسجُ العنكبوتِ بغار ثورٍ
غَداbecame لعزائمِto the designs of الكفّارthe unbelievers فصلاa barrier
غَدا لعزائمِ الكفّار فصلا
The spider's weaving at the cave of Thawr
became a barrier to the unbelievers' designs.
بِرأسِat the mouth of الغارِthe cave بيضةُthe egg of ذاتِone with طوقٍa neck-ring
بِرأسِ الغارِ بيضةُ ذاتِ طوقٍ
وَقتهُshielded him منَfrom العداthe foes بيضاًswords ونبلاand arrows
وَقتهُ منَ العدا بيضاً ونبلا
At the cave's mouth, a ring-necked dove's egg
shielded him from foes, swords, and arrows.
وَطرفُand the steed of سُراقةٍSuraqa بالخسفِthrough sinking صارَتbecame
وَطرفُ سُراقةٍ بالخسفِ صارَت
لهُfor him الغبراءُthe dusty earth حتّىuntil تابَhe repented كَبلاa shackle
لهُ الغبراءُ حتّى تابَ كَبلا
And Suraqa's steed, as it sank beneath the ground,
found the dusty earth a shackle until he repented.
وَمسّand touched الضرعَthe udder مِنof شاةٍa she-goat عناقٍa young one
وَمسّ الضرعَ مِن شاةٍ عناقٍ
وأُخرىand another حائلٍbarren فحلبنَso they yielded milk سَجلاa bucketful
وأُخرى حائلٍ فحلبنَ سَجلا
He touched the udder of a young she-goat,
and another barren one, and they yielded buckets of milk.
وَماand never باِسمٍby a name دعاhe called upon الرحمنthe All-Merciful إلّاexcept
وَما باِسمٍ دعا الرحمن إلّا
أَجابHe answered دعاءهُhis prayer بالحالimmediately فعلاin deed
أَجاب دعاءهُ بالحال فعلا
Never did he call upon the All-Merciful by a name without
His answering his prayer immediately, in deed.
وَماand never قطّever اِستهلّsought pouring rain لحبسfor the withholding of غيثٍrain
وَما قطّ اِستهلّ لحبس غيثٍ
بِأيسرِwith the simplest دعوةٍprayer إلّاexcept اِستهلّاit poured down
بِأيسرِ دعوةٍ إلّا اِستهلّا
Never, when rain was withheld, did he seek its pouring
with the simplest prayer without its pouring down.
وَربّand many a قليلِsmall amount of مالٍwealth أوor طعامٍfood
وَربّ قليلِ مالٍ أو طعامٍ
بهِwith it الجيشُthe army اِكتفىwas satisfied شُرباًin drinking وأكلاand eating
بهِ الجيشُ اِكتفى شُرباً وأكلا
And many a small stock of goods or food
sufficed the army for drinking and eating.
وَكَمand how many ذاsuch مِنof مَريضٍa sick person قدindeed شفاهُhe healed him
وَكَم ذا مِن مَريضٍ قد شفاهُ
وَلوeven if شلّتwere paralyzed جوارحهُhis limbs وسلّاand he wasted away
وَلو شلّت جوارحهُ وسلّا
How many sick people he healed,
even with limbs paralyzed and bodies wasted!
إِذاwhen ماever بلّhe moistened ذاone with داءٍillness بريقٍwith saliva
إِذا ما بلّ ذا داءٍ بريقٍ
يُرىis seen فيin حالthe moment of بلّتهhis being moistened أبلّاrecovered
يُرى في حال بلّته أبلّا
Whenever he moistened a sick one with saliva,
at the moment of moistening, that one was seen restored.
أَلَمhas not يبلغكَreached you ماwhat فعلَتdid رقاهُhis healing prayers
أَلَم يبلغكَ ما فعلَت رقاهُ
بِطرفِto the eye of قتادةٍQatada إذwhen سالَit flowed سيلاa flowing
بِطرفِ قتادةٍ إذ سالَ سيلا
Have you not heard what his healing prayers did
to Qatada's eye when it flowed out?
شَفىhealed برضابهِwith his saliva عَينَيboth eyes of عليٍّAli
شَفى برضابهِ عَينَي عليٍّ
فَياso O عَجباًwonder لريقٍat saliva صارَthat became كحلاkohl
فَيا عَجباً لريقٍ صارَ كحلا
With his saliva he healed both eyes of Ali:
what a marvel—saliva becoming kohl!
عَسيبُthe stalk of النخلِthe palm صارَbecame لهfor him حُساماًa cutting sword
عَسيبُ النخلِ صارَ له حُساماً
وَسيفُand the sword of عكاشةٍUkkasha قدindeed كانَhad been جذلاa piece of wood
وَسيفُ عكاشةٍ قد كانَ جذلا
A palm-frond stalk became a cutting sword for him,
and Ukkasha's sword had once been a piece of wood.
وَكانand he was لصحبهِfor his companions الأبطالthe heroes حصناًa fortress
وَكان لصحبهِ الأبطال حصناً
حَصيناًstrongly fortified فيin الوغاbattle والسلمand peace ظلّاa shelter
حَصيناً في الوغا والسلم ظلّا
For his heroic companions he was a fortress,
secure in battle, and a shelter in peace.
شَديدُmighty in البطشِstriking ذوpossessor of عزمٍresolve قويٍّstrong
شَديدُ البطشِ ذو عزمٍ قويٍّ
وَقلبٍand a heart لاnot يَخالُreckons الهولَterror هولاterrifying
وَقلبٍ لا يَخالُ الهولَ هولا
Mighty in striking, possessed of strong resolve,
and a heart that did not think terror terrifying.
فَكَمso how often جمعَassembled العِداthe foes جَمعاًa host صحيحاًsolid
فَكَم جمعَ العِدا جَمعاً صحيحاً
فَكسّرthen he shattered جَمعهمtheir host أسراًby capture وقتلاand killing
فَكسّر جَمعهم أسراً وقتلا
How often the foes assembled a solid host,
and he shattered their host by capture and killing!
وَصارعهُand wrestled him رُكنانةRuknana وهوwhile he was ليثٌa lion
وَصارعهُ رُكنانة وهو ليثٌ
فَعادَso he became بصرعهِthrough his throwing him فيin الحالthat moment وعلاan ibex
فَعادَ بصرعهِ في الحال وعلا
Ruknana wrestled him, himself a lion,
but, thrown by him, at once became an ibex.
وَفيand at بدرٍBadr بقبضتهِwith his handful رَماهمhe pelted them
وَفي بدرٍ بقبضتهِ رَماهم
فَشتّتso he scattered بالحَصىwith pebbles للقومِthe people's شَملاunity
فَشتّت بالحَصى للقومِ شَملا
At Badr he cast a handful at them,
and with pebbles scattered the people's ranks.
وَأَودىand perished بعدُafterward فيat أُحدٍUhud أُبَيٌّUbayy
وَأَودى بعدُ في أُحدٍ أُبَيٌّ
بِحربتهِby his spear كَماas أنباهhe had told him قبلاbefore
بِحربتهِ كَما أنباه قبلا
Later, at Uhud, Ubayy perished
by his spear, as he had foretold to him.
وَلَوand had وَقَعَتit struck عَلىupon رضوىRadwa محَتهُit would have effaced it
وَلَو وَقَعَت عَلى رضوى محَتهُ
وَلَوand had وَقعتit struck علىupon ثهلانَThahlan هلّاit would have toppled it
وَلَو وَقعت على ثهلانَ هلّا
Had it struck Radwa, it would have effaced it;
had it struck Thahlan, it would have brought it down.
إِشارتُهhis gesture بيومِon the day of الفتحthe Conquest خرّتfell down
إِشارتُه بيومِ الفتح خرّت
بِهاthrough it الأصنامُthe idols كالأعداءِlike enemies قَتلىslain
بِها الأصنامُ كالأعداءِ قَتلى
At his gesture on the day of the Conquest, down fell
the idols, like enemies slain.
بِبغلتهِon his mule غَزاhe campaigned against غطفانَGhatafan يوماًone day
بِبغلتهِ غَزا غطفانَ يوماً
فَلَمso he did not يترُكleave لَهمfor them إِبلاًcamels وخيلاand horses
فَلَم يترُك لَهم إِبلاً وخيلا
One day he rode his mule to campaign against Ghatafan,
leaving them neither camels nor horses.
فَكَمso how many مِنof هامةٍa head بالسيفِby the sword طُرّتwere severed
فَكَم مِن هامةٍ بالسيفِ طُرّت
وَكَمand how much ذاsuch منof دمٍblood بالتربupon the dust طُلّاwas shed unavenged
وَكَم ذا من دمٍ بالترب طُلّا
How many heads were severed by the sword,
and how much blood spilled unavenged upon the dust!
أَبادَhe destroyed الجاهليّةthe age of ignorance والأعاديand the enemies
أَبادَ الجاهليّة والأعادي
فَلَمso he did not يترُكleave أباAbu جهلٍJahl وجهلاand ignorance
فَلَم يترُك أبا جهلٍ وجهلا
He destroyed the age of ignorance and the enemies,
leaving neither Abu Jahl nor ignorance.
وَأوقعَand struck باليهودِthe Jews وَفيand at تبوكٍTabuk
وَأوقعَ باليهودِ وَفي تبوكٍ
أذلَّhumbled الرومَthe Byzantines حينَwhen غَزاhe campaigned against هِرَقلاHeraclius
أذلَّ الرومَ حينَ غَزا هِرَقلا
He struck the Jews, and at Tabuk
humbled the Byzantines when he campaigned against Heraclius.
وَلَمand did not ينفكَّcease يَغزوcampaigning against الناسَpeople حتّىuntil
وَلَم ينفكَّ يَغزو الناسَ حتّى
تَولّاهمhe held sway over them وأمرُand the power of الكفرِunbelief ولّىdeparted
تَولّاهم وأمرُ الكفرِ ولّى
He never ceased campaigning against people until
he held sway over them and unbelief's power departed.
أَتاهُcame at him وهوَwhile it was مثلُlike السيفِa sword حدّاًin sharpness
أَتاهُ وهوَ مثلُ السيفِ حدّاً
فَلَمso he did not يَعبأcare بهِabout it حاشاfar from it وكلّاand never
فَلَم يَعبأ بهِ حاشا وكلّا
It came at him, sharp as a sword,
but he paid it no heed—far from it, never!
رَماهُhe struck it بالردىwith death طَوراًat times وطوراًand at times
رَماهُ بالردى طَوراً وطوراً
عَلاهُhe overcame it بالهدىwith guidance حتّىuntil اِضمحلّاit vanished
عَلاهُ بالهدى حتّى اِضمحلّا
At times he struck it with death, and at times
overcame it with guidance, until it vanished.
شَريعتهُhis law هَدتguided برّاًland وبحراًand sea
شَريعتهُ هَدت برّاً وبحراً
وَعمّand spread throughout ضياؤهاits light حزناًrugged ground وسهلاand plain
وَعمّ ضياؤها حزناً وسهلا
His law guided land and sea,
and its light spread over rugged ground and plain.
هيَit الشمسُthe sun المُينرةُradiant فيamong البراياall beings
هيَ الشمسُ المُينرةُ في البرايا
ومِنand of عجبٍwonder غدَتit became للناسfor people ظلّاa shade
ومِن عجبٍ غدَت للناس ظلّا
It is the radiant sun among all beings,
yet wondrously it became a shade for people.
عَلتrose above فيin كلِّevery أرضٍland كلّevery دينٍreligion
عَلت في كلِّ أرضٍ كلّ دينٍ
وَدينُand the religion of اللَّهGod يعلوrises ليسis not يعلىsurpassed
وَدينُ اللَّه يعلو ليس يعلى
It rose above every religion in every land,
and God's religion rises and is never surpassed.
أَياO خيرَbest of الأنامall beings بكلّin every خيرٍgoodness
أَيا خيرَ الأنام بكلّ خيرٍ
وَخيرَand the best of خيارهمtheir finest نَسباًin lineage ونسلاand offspring
وَخيرَ خيارهم نَسباً ونسلا
O best of all beings in every goodness,
best of their finest in lineage and offspring!
إِذاwhen جارَwronged الزمانُtime علىagainst أناسٍsome people
إِذا جارَ الزمانُ على أناسٍ
أَتَوكthey came to you فعادَso became ذاكthat الجورinjustice عَدلاjustice
أَتَوك فعادَ ذاك الجور عَدلا
When time wronged some people,
they came to you, and that wrong became justice.
وَإِنand if بخلَwithheld الغمامُthe clouds بطلّa drizzle of غيثٍrain
وَإِن بخلَ الغمامُ بطلّ غيثٍ
هَمَتpoured يُمناكyour right hand للعافينfor seekers of bounty وبلاa torrent
هَمَت يُمناك للعافين وبلا
And if the clouds withheld even a drizzle of rain,
your right hand poured torrents upon those seeking bounty.
لَقَدindeed فقتَyou surpassed الورىcreation فيin كلِّevery وصفٍquality
لَقَد فقتَ الورى في كلِّ وصفٍ
جَميلٍbeautiful واِنفردتَand you stood unique علاًin eminence وعقلاand intellect
جَميلٍ واِنفردتَ علاً وعقلا
You have surpassed all creation in every
beautiful quality, unequaled in eminence and reason.
فَلَمso did not يخلُقcreate لكَfor you الرحمنthe All-Merciful شبهاًa likeness
فَلَم يخلُق لكَ الرحمن شبهاً
وَلَمand did not يخلُقcreate لكfor you الرحمنُthe All-Merciful مثلاan equal
وَلَم يخلُق لك الرحمنُ مثلا
The All-Merciful created none resembling you,
and the All-Merciful created none equal to you.
وَنوعُand the kind of الإنسِhumankind أشرفُthe noblest of كلّevery نوعٍkind
وَنوعُ الإنسِ أشرفُ كلّ نوعٍ
لأنّكbecause you منهمُare among them ياO نورLight شكلاin form
لأنّك منهمُ يا نور شكلا
Humankind is the noblest of every kind,
because you belong to them in form, O Light.
وَرُسلُand the messengers of اللَّهGod سادواsurpassed الخلقcreation طرّاًentirely
وَرُسلُ اللَّه سادوا الخلق طرّاً
وَفاقواand surpassed العالمينَall beings هدىًin guidance وفضلاand excellence
وَفاقوا العالمينَ هدىً وفضلا
God's messengers became masters of all creation,
surpassing all beings in guidance and excellence.
وَإنّكand indeed you خيرُهمare their best نَفساًin person وديناًand religion
وَإنّك خيرُهم نَفساً وديناً
وَأَتباعاًand in followers وأصحاباًand companions وأهلاand family
وَأَتباعاً وأصحاباً وأهلا
And you are their best in person and religion,
in followers, companions, and family.
وَأَكثرُهمand their greatest هُدىًin guidance وأعزّand mightiest جاهاًin standing
وَأَكثرُهم هُدىً وأعزّ جاهاً
وَأَطولهمand their loftiest علاًin eminence وأجلُّand greatest طولاin bounty
وَأَطولهم علاً وأجلُّ طولا
The greatest in guidance and mightiest in standing,
the loftiest in eminence and greatest in bounty.
فَقَدfor indeed سُدتَyou mastered الورىcreation علواًhigh وسفلاand low
فَقَد سُدتَ الورى علواً وسفلا
مَلائكةًangels وأنباءًand tidings (likely: prophets) ورسلاand messengers
مَلائكةً وأنباءً ورسلا
You have mastered all creation, high and low,
angels, prophets, and messengers.
أَياO مَنyou whom قدindeed تمنّىhas wished كلّevery تاجٍcrown
أَيا مَن قد تمنّى كلّ تاجٍ
يكونُto be برجلهِon his foot للنعلِfor the sandal نَعلاa sole
يكونُ برجلهِ للنعلِ نَعلا
O you for whom every crown has wished
to be a sole beneath the sandal on his foot!
وَخيرand the best of الناسِpeople يَرضىis content أنthat تراهُyou deem him
وَخير الناسِ يَرضى أن تراهُ
للثمِfor kissing ترابِthe dust of تلكthat النعلِsandal أهلاworthy
للثمِ ترابِ تلك النعلِ أهلا
The best of people is content that you deem him
worthy of kissing the dust of that sandal.
لَقَدindeed شرّفتنيyou honored me فيin النومsleep فضلاًby grace
لَقَد شرّفتني في النوم فضلاً
بِتَقبيليby my kissing يداًa hand منكُمof yours وَرِجلاand a foot
بِتَقبيلي يداً منكُم وَرِجلا
By your grace you honored me in sleep,
by letting me kiss a hand and a foot of yours.
َلَولاwere it not أنthat يُقالit be said لقلتI would say ماnot ليI have
َلَولا أن يُقال لقلت ما لي
مثيلٌan equal لاnot أرىI see ليfor me اليومtoday مثلاan equal
مثيلٌ لا أرى لي اليوم مثلا
Were it not for what might be said, I would say: I have no
equal; today I see none like me.
وَماand not قَصديmy aim اِفتخارٌboasting غيرexcept أنّيthat I
وَما قَصدي اِفتخارٌ غير أنّي
لِشُكركto thank you أَنتقيI select معنىًmeaning وقولاand words
لِشُكرك أَنتقي معنىً وقولا
My aim is not boasting, but I
choose meaning and words to thank you.
وَمَهماand however كانَmay be شُكرانيmy gratitude جليلاًgreat
وَمَهما كانَ شُكراني جليلاً
فقَدyet indeed جاءَتhave come مواهبُكمyour gifts أجلّاgreater
فقَد جاءَت مواهبُكم أجلّا
However great my gratitude may be,
your gifts have proved greater.
وَلستُand I am not بِحاجةٍin need للمدحِof praise لكنbut
وَلستُ بِحاجةٍ للمدحِ لكن
لَناwe have حاجٌneeds وليسَand there is not سواكَother than you مولىa patron
لَنا حاجٌ وليسَ سواكَ مولى
I have no need of praise, yet
we have needs, and no patron but you.
وَلَمand did not تنفكّyou cease to be للرحمنِfor the All-Merciful سيفاًa sword
وَلَم تنفكّ للرحمنِ سيفاً
وَقَدand indeed يُستحسنُis admired السيفُthe sword المحلّىadorned
وَقَد يُستحسنُ السيفُ المحلّى
You have never ceased to be a sword for the All-Merciful,
and an adorned sword is admired.
وَمَهماand whatever كنتَyou may be أنتyou فأنتyet you are عبدٌa servant
وَمَهما كنتَ أنت فأنت عبدٌ
وَعزَّand mighty is اللَّهGod مَولاناour Master وجلّاand exalted
وَعزَّ اللَّه مَولانا وجلّا
Whatever you may be, you are a servant,
and God, our Master, is mighty and exalted.
Sol 6.1