طَرَقَتكَshe visited you by night زَينَبُZaynab وَالرِكابُand the riding camels مُناخَةٌmade to kneel
طَرَقَتكَ زَينَبُ وَالرِكابُ مُناخَةٌ
بِجُنوبِin the southern reaches of خَبتٍKhabt وَالنَدىand the dew يَتَصَبَّبُstreams down
بِجُنوبِ خَبتٍ وَالنَدى يَتَصَبَّبُ
Zaynab visited you by night while the riding camels knelt,
in the southern reaches of Khabt, with dew streaming down,
بِثَنِيَّةِat the mountain pass of العَلَمَينِal-‘Alamayn وَهناًlate at night بَعدَماafter
بِثَنِيَّةِ العَلَمَينِ وَهناً بَعدَما
خَفَقَsank toward setting السِماكُal-Simak وَجاوَرَتهُand drew near it العَقرَبُScorpio
خَفَقَ السِماكُ وَجاوَرَتهُ العَقرَبُ
at the pass of al-‘Alamayn, late at night, after
al-Simak had sunk low and Scorpio had drawn near it.
فَتَحِيَّةٌso greetings وَسَلامَةٌand well-being لِخَيالِهاto her apparition
فَتَحِيَّةٌ وَسَلامَةٌ لِخَيالِها
وَمَعَand with التَحِيَّةِthe greetings وَالسَلامَةِand well-being مَرحَبُa welcome
وَمَعَ التَحِيَّةِ وَالسَلامَةِ مَرحَبُ
So greetings and peace to her apparition,
and, with greetings and peace, a welcome.
أَنّىhow اِهتَدَيتِyou found your way وَمَنand who هَداكِguided you وَبَينَناand between us
أَنّى اِهتَدَيتِ وَمَن هَداكِ وَبَينَنا
فَلَجٌFalaj فَقُنَّةُthen the summit of مَنعِجٍMan‘ij فَالمَرقَبُthen al-Marqab
فَلَجٌ فَقُنَّةُ مَنعِجٍ فَالمَرقَبُ
How did you find your way, and who guided you, when between us lie
Falaj, then the summit of Man‘ij, then al-Marqab?
وَزَعَمتِand you claimed أَهلكِyour kin يَمنَعونَكِthey keep you away رَغبَةًout of aversion
وَزَعَمتِ أَهلكِ يَمنَعونَكِ رَغبَةً
عَنّيfrom me فَأَهليthen my kin بيof me أَضَنُّmore jealous وَأَرغَبُand more highly esteeming
عَنّي فَأَهلي بي أَضَنُّ وَأَرغَبُ
And you claimed your kin keep you away out of disdain
for me; my kin guard me more jealously and prize me more.
أَوَلَيسَand is there not ليfor me قُرَناءُcompanions إِنif أَقصَيتِنيyou cast me off
أَوَلَيسَ لي قُرَناءُ إِن أَقصَيتِني
حَدِبواthey would care عَلَيَّfor me وَفيهِمُand among them مُستَعتِبُone seeking reconciliation
حَدِبوا عَلَيَّ وَفيهِمُ مُستَعتِبُ
And have I not companions, should you cast me off,
who would care for me, among them one seeking reconciliation?
يَأبىrefuses وَجَدِّكِby your fortune أَنto أَلينَI yield لِلَوعَةٍto love’s anguish
يَأبى وَجَدِّكِ أَن أَلينَ لِلَوعَةٍ
عَقلٌreason أَعيشُI live بِهِby it وَقَلبٌand a heart قُلَّبُever-changing
عَقلٌ أَعيشُ بِهِ وَقَلبٌ قُلَّبُ
By your fortune, I am kept from yielding to love’s anguish
by the reason I live by and a heart quick to change.
وَأَناand I اِبنُa son of زَمزَمَZamzam وَالحَطيمُand al-Hatim وَمَولِديand my birthplace
وَأَنا اِبنُ زَمزَمَ وَالحَطيمُ وَمَولِدي
بَطحاءُthe pebbly valley of مَكَّةَMecca وَالمَحَلَّةُand the dwelling-place يَثرِبُYathrib
بَطحاءُ مَكَّةَ وَالمَحَلَّةُ يَثرِبُ
And I am a son of Zamzam and al-Hatim, and my birthplace
is Mecca’s pebbly valley, while my dwelling is Yathrib.
وَإِلىand to أَبيAbu (father of) سُفيانَSufyan يُعزىis traced مَولِديmy descent
وَإِلى أَبي سُفيانَ يُعزى مَولِدي
فَمَنِso who المُشاكِلُthe equal ليto me إِذاwhen ماemphatic particle أُنسَبُmy lineage is recounted
فَمَنِ المُشاكِلُ لي إِذا ما أُنسَبُ
And to Abu Sufyan my descent is traced;
so who is my equal when my lineage is recounted?
وَلَوand if أَنَّthat حَيّاًa living man لِاِرتِفاعِthrough the lofty rank of قَبيلَةٍa tribe
وَلَو أَنَّ حَيّاً لِاِرتِفاعِ قَبيلَةٍ
وَلَجَentered السَماءَthe sky وَلَجتُهاI would enter it لاnot أُحجَبُI am barred
وَلَجَ السَماءَ وَلَجتُها لا أُحجَبُ
And if any living man, through his tribe’s lofty rank,
could enter heaven, I would enter it, never barred.
Sol 6.1