تقولُshe says هَشَيمةHashaymah فِيماamong what تقُولُshe says
تقولُ هَشَيمة فِيما تقُولُ
مَلَلتَyou have wearied of الحَيَاةlife أَبَاO Abu (father of) مَعمَرِMa'mar
مَلَلتَ الحَيَاة أَبَا مَعمَرِ
Hashaymah says, among other things:
Hashima says in her saying,
You have grown weary of life, Abu Ma'mar.
You complained of life, O Abu Ma'mar,
ومَالِيand why should I أَلاَّnot to أَمَلَّgrow weary of الحَيَاةَlife
ومَالِي أَلاَّ أَمَلَّ الحَيَاةَ
وهَذَاand here is بِلاَلٌBilal عَلَىupon المِنبَرِthe pulpit
وهَذَا بِلاَلٌ عَلَى المِنبَرِ
And why should I not grow weary of life,
And why should I not complain of life?
With this Bilal upon the pulpit?
This is Bilal on the pulpit,
وهذَاand here is أخُوهُhis brother يَقُودُhe commands الجيوشthe armies
وهذَا أخُوهُ يَقُودُ الجيوش
عظيمُgrand in السرادُقِthe pavilion والعَسكرِand the army
عظيمُ السرادُقِ والعَسكرِ
And here is his brother, commanding armies,
And this is his brother leading armies,
Grand in pavilion and host.
Great in canopy and troops.
دقيقينtwo petty men لاno حُرمَةًrespect يَعرِفَانِthe two acknowledge
دقيقين لا حُرمَةً يَعرِفَانِ
لِجَارٍfor a neighbor وَلاَnor سَائِلٍa beggar مُعتَرِيcoming to seek help
لِجَارٍ وَلاَ سَائِلٍ مُعتَرِي
Two petty men, who know no respect
Subtle, with no sanctity they know,
For a neighbor or a beggar who comes calling.
For neighbor or begging stranger.
وأماand as for ابنُthe son of سَلمَىSalma فَشِبهُso like الفَتَاةa girl
وأما ابنُ سَلمَى فَشِبهُ الفَتَاة
بَكُورٌan early riser عَلَىfor الكُحلِkohl والمِجمَرِand the incense burner
بَكُورٌ عَلَى الكُحلِ والمِجمَرِ
And as for Ibn Salma, he is like a girl,
As for Ibn Salma, he's like a girl
Up early for kohl and the incense burner.
In kohl and bracelet early in the morning,
دَبُوبa stealthy prowler العشَاءِsuppertime إِذَاwhenever أَطعمتshe serves food
دَبُوب العشَاءِ إِذَا أَطعمت
حَلِيلَةُthe wife of كُلِّevery فَتًىyoung man مُعورِneedy
حَلِيلَةُ كُلِّ فَتًى مُعورِ
A prowler at supper, whenever food is served
Serving dinner parties when night falls,
By the wife of every needy young man.
A boytoy for every debauched fellow.
وأمَّاand as for ابنُthe son of أشعَثَAsh'ath ذُوa man of التُّرَّهَاتfoolish nonsense
وأمَّا ابنُ أشعَثَ ذُو التُّرَّهَات
وذُوand a man of الكِذبِlies والزُّورِand falsehood وَالمُنكرِand wrongdoing
وذُو الكِذبِ والزُّورِ وَالمُنكرِ
And as for Ibn Ash'ath, the man of foolish nonsense,
And Ibn Ushath, full of nonsense,
And a man of lies, falsehood, and wrongdoing,
Lies, fraud, and disgrace.
فَلَوso if قِيلit were said عَبدٌa slave شَرَتهُbought him التِّجَارُthe merchants
فَلَو قِيل عَبدٌ شَرَتهُ التِّجَارُ
سَبِيٌّa captive مِنَfrom الرُّومِthe Romans لَمnot يُنكرِbe denied
سَبِيٌّ مِنَ الرُّومِ لَم يُنكرِ
If he were called a slave bought by merchants,
If it were said "A slave whose trade enriched merchants,
A captive from the Romans, it would not be denied.
A captive from Rome," none would doubt it.
وأماand as for ابنُthe son of ماهانَMahan بَعدَafter الشَّقَاءِmisery
وأما ابنُ ماهانَ بَعدَ الشَّقَاءِ
وبعَدand after الخِيَاطةِtailoring فيin كَسكرِKaskar
وبعَد الخِيَاطةِ في كَسكرِ
And as for Ibn Mahan, after his wretchedness,
And Ibn Mahana, after misery
And after tailoring in Kaskar,
And tailoring in Kesker,
يَرُوحُhe goes forth يُسامِيhe vies with مُلوكَthe kings of العِرَاقِIraq
يَرُوحُ يُسامِي مُلوكَ العِرَاقِ
وقدand indeed عَاشَhe lived حِيناًfor a time لَمnot يُذكرhe was mentioned
وقد عَاشَ حِيناً لَم يُذكر
He goes forth vying with the kings of Iraq,
Visits the kings of Iraq
Though he once lived without being mentioned.
Though he once lived in disregard.
يروحhe goes out إذَاwhenever رَاحَhe goes out فيamong المُعسِرِينthe impoverished
يروح إذَا رَاحَ في المُعسِرِين
وإنand even if أيسرَgrow wealthy النَّاسُpeople لَمnot يُوسِرِhe grows wealthy
وإن أيسرَ النَّاسُ لَم يُوسِرِ
Whenever he goes out, he goes among the impoverished,
He visits when the destitute travel,
And even if people prosper, he does not.
Though the richest people won't enrich him.
واماand as for المكَحَّلُthe kohl-painted one وَهبُWahb الهُنَاةthe shameful deeds
واما المكَحَّلُ وَهبُ الهُنَاة
فَلَوso if دُهِقَhe were tortured الدَّهرَfor all time لمnot يَصبرِhe could abstain
فَلَو دُهِقَ الدَّهرَ لم يَصبرِ
And as for kohl-painted Wahb of the shameful deeds,
As for Al-Mukahhal Wahb the clown,
Even if tortured for all time, he could not abstain
If he lived forever, he'd show no patience
عنfrom الصَّنجِcymbals والزَّفنِand dancing والمُسمِعَاand female singers (continued)
عن الصَّنجِ والزَّفنِ والمُسمِعَا
تcompletes 'female singers' وقَرعِand the striking of القواقِيزgoblets والمِزهرِand the lute
ت وقَرعِ القواقِيز والمِزهرِ
From cymbals, dancing, and female singers,
For tambourines, reed-flutes, entertainment,
And the clinking of goblets and strumming of the lute;
Castanets, and tinkling bells.
ولاَعَنnor from هَنَاتٍshameful deeds لَهُof his لَوif ظَهَرنَthey were revealed
ولاَعَن هَنَاتٍ لَهُ لَو ظَهَرنَ
فَمَاتَand then he died عَلَيهنَّstill guilty of them لمnot يُقبَرِhe be buried
فَمَاتَ عَلَيهنَّ لم يُقبَرِ
Nor from shameful deeds of his: if they were exposed,
He'd curse Haneen if she appeared,
And he died still guilty of them, he would not be buried.
Die cursing her, and not be buried.
وهذاand here is ابنُthe son of زَيدٍZayd لهhe has جُبَّةٌa robe
وهذا ابنُ زَيدٍ له جُبَّةٌ
تفوحُit gives off fragrance منof المسكmusk والعَنبَرِand ambergris
تفوحُ من المسك والعَنبَرِ
And here is Ibn Zayd, who has a robe
And this is Ibn Zayd in a gown
That gives off the scent of musk and ambergris.
Redolent of musk and ambergris,
وهذاand here is أبانٌAban بُنَيُّthe little son of الوَلِيدِal-Walid
وهذا أبانٌ بُنَيُّ الوَلِيدِ
خطِيبٌan orator إذَاwhen قَامَhe rises لَمnot يُحضَرِhe is attended
خطِيبٌ إذَا قَامَ لَم يُحضَرِ
And here is Aban, al-Walid's little son,
This is Aban the son of al-Walid,
An orator who, when he rises, is not attended—
An orator, who when he stands can't be endured
أبعدafter? الدواةthe inkwell وبعدand after الطروسِthe written sheets
أبعد الدواة وبعد الطروسِ
وبعدand after انكبَابٍporing عَلَىover الدَّفترِthe notebook
وبعد انكبَابٍ عَلَى الدَّفترِ
After the inkwell and after the written sheets,
Beyond the inkstand. After pouring out
And after poring over his notebook?
On the notebook, if a guest came to him
ولَوحَلَّand if he lodged ضَيفٌa guest بِهِwith him لمnot يزِدهُhe would give him more
ولَوحَلَّ ضَيفٌ بِهِ لم يزِدهُ
عَلىbeyond الأَبيَضَينِthe two whites: bread and water مَعَwith الصَّعتَرِthyme
عَلى الأَبيَضَينِ مَعَ الصَّعتَرِ
And if a guest stayed with him, he would give him no more
He wouldn't offer more than the two whites
Than the two whites—bread and water—with thyme.
With soda.
Sol 6.1