تركوهthey left him علىupon الصليبthe cross مسمرnailed
تركوه على الصليب مسمر
دمهhis blood منfrom كلومهhis wounds يتفجرgushes forth
دمه من كلومه يتفجر
They left him nailed upon the cross.
They left Him nailed upon the cross
His blood gushes from his wounds.
His blood gushing out from His wounds
هوhe ربLord of السماءheaven يشقىsuffers ويقهرand is oppressed
هو رب السماء يشقى ويقهر
ويعانيand endures نزعthe throes of الحمامdeath الأحمرcrimson
ويعاني نزع الحمام الأحمر
He, the Lord of heaven, suffers and is oppressed,
He is the Lord of the skies in torment and subjugation
And endures the throes of crimson death.
Suffering the plucking of the red dove
اسلمhe yielded up الروحَthe spirit بعدafter طولthe long duration of العذابِthe torment
اسلم الروحَ بعد طول العذابِ
فغداso became الكونُthe universe كلهall of it فيin اضطرابturmoil
فغدا الكونُ كله في اضطراب
He yielded up his spirit after long torment,
He yielded up His soul after prolonged agony
And the whole universe fell into turmoil.
So the whole universe fell into turmoil
غابتvanished الشمسthe sun قبلbefore وقتthe time of الغيابsetting
غابت الشمس قبل وقت الغياب
ودجتand deepened ظلمةٌdarkness علىover الأرضthe earth تنشرspreading
ودجت ظلمةٌ على الأرض تنشر
The sun vanished before its hour of setting,
The sun set before its time of setting
And darkness deepened, spreading over the earth.
And a darkness spread over the earth unfurling
بعدafter ذاthis شققتwere split open بطونthe bellies of القبورthe graves
بعد ذا شققت بطون القبور
مثلماjust as فطرتwere cleft قلوبُthe hearts of الصخورthe rocks
مثلما فطرت قلوبُ الصخور
After this, the bellies of the graves were split open,
After that the bellies of graves were ripped open
Just as the hearts of the rocks were cleft.
As hearts of rocks were split open too
وبداand appeared البرقlightning فيin الدُجىthe darkness كسطورِlike lines
وبدا البرق في الدُجى كسطورِ
منof سعيرٍblazing fire والرعدُand thunder فيin الجوِّthe air زمجرroared
من سعيرٍ والرعدُ في الجوِّ زمجر
And lightning appeared in the darkness like lines
And lightning flashed in the darkness like lines
Of blazing fire, while thunder roared in the air.
Of raging fire and thunder roared in the air
ثمthen سادَprevailed السكونstillness فيon الغبراءِthe dusty earth
ثم سادَ السكون في الغبراءِ
تحتbeneath حزنِthe grief of الطبيعةِnature البكماءِmute
تحت حزنِ الطبيعةِ البكماءِ
Then stillness reigned upon the dusty earth,
Then stillness prevailed in the dust
Beneath the grief of mute nature.
Under the mute sorrow of nature
ولوىand turned للهدوءtoward quiet ذوthe possessor of الضوضاءِclamor
ولوى للهدوء ذو الضوضاءِ
وإلىand toward الكهفthe cave كلevery حيٍّliving being ادبرretreated
وإلى الكهف كل حيٍّ ادبر
And the clamorous turned toward quiet,
And the noisy one submitted to tranquility
And every living thing retreated into the cave.
And every living thing retreated to its burrow
ذاكthat خطبٌa calamity قدindeed أخرسَsilenced الأطياراthe birds
ذاك خطبٌ قد أخرسَ الأطيارا
فسجتso they grew still واستظلتِand sheltered in الأوكاراthe nests
فسجت واستظلتِ الأوكارا
That calamity had silenced the birds,
It was a misfortune that silenced the birds
So they grew still and sheltered in their nests.
So they tucked themselves in and took shade
غيرexcept أنthat الاشجارthe trees والأزهاراand the flowers
غير أن الاشجار والأزهارا
كانwas ماwhat بينهاamong them حديثٌa conversation يُذكرto be recounted
كان ما بينها حديثٌ يُذكر
Yet the trees and the flowers
Except that the trees and flowers
Had among themselves a conversation worth recounting.
Had between them a conversation to recount
قالsaid منهاamong them صنوبرٌa pine فيin الشآمal-Sham
قال منها صنوبرٌ في الشآم
ماتhas died ربيmy Lord فاديRedeemer of جميعall الأنامmankind
مات ربي فادي جميع الأنام
A pine among them in al-Sham said:
A pine in Damascus said
My Lord, the Redeemer of all mankind, has died.
My Lord, redeemer of all people, died
فاسوداديso my blackening ووحدتيand my solitude فيin مقاميmy place
فاسودادي ووحدتي في مقامي
قدindeed أشاراboth pointed إلىto حدادthe mourning of الصنوبرthe pine
قد أشارا إلى حداد الصنوبر
So my blackening and my solitude where I stand
So my gloom and loneliness in my station
Have pointed to the mourning of the pine.
Signaled the pine's mourning
وبصرand at Sara- فند-fand (completing Sarafand) اشعرتgave notice بالحدادof mourning
وبصر فند اشعرت بالحداد
كرمةa vine بعدafter موتthe death of ذاكthat الفاديRedeemer
كرمة بعد موت ذاك الفادي
And at Sarafand, mourning was proclaimed
And a vine realized the mourning
By a vine after that Redeemer's death:
For the death of that redeemer
عناقيدهاits clusters إذwhen غدتthey became فيin اسودادblackness
عناقيدها إذ غدت في اسوداد
تقطرdrip الدمعtears أحمراًred إذwhen تعصرthey are pressed
تقطر الدمع أحمراً إذ تعصر
Its clusters, when they turned black,
Its grapes, now blackened
Drip red tears when pressed.
Ooze tears red as it squeezes them out
ثمthen قالsaid السروthe cypress الذيwhich فيin الكرملCarmel
ثم قال السرو الذي في الكرمل
ماتhas died ربيmy Lord فالحزنso grief بيin me يتأصلtakes root
مات ربي فالحزن بي يتأصل
Then the cypress in Carmel said:
Then the cedar that is in Carmel said
My Lord has died, so grief takes root in me.
My Lord died so grief takes root in me
وبظليand with my shade كلall القبورthe graves تظللare shaded
وبظلي كل القبور تظلل
وبغصنيand on my branch أحرمI deny الطيرthe birds موكرa nesting place
وبغصني أحرم الطير موكر
And in my shade all graves are shaded,
And with my shade all graves are shaded
And on my branch I deny the birds a nesting place.
And with my branch the birds are deprived of perching
ثمthen لاحappeared الصفصافthe willow فيamid الحسراتlamentations
ثم لاح الصفصاف في الحسرات
بغصونwith branches إلىtoward الثرىthe earth مائلاتleaning
بغصون إلى الثرى مائلات
Then the willow appeared amid lamentations,
Then the willow appeared in regrets
With branches leaning toward the earth,
With branches drooping to the ground
تتدلىthey hang down منfrom فوقabove نهرthe river الفراتEuphrates
تتدلى من فوق نهر الفرات
ودموعand tears الصباحof morning منهاfrom them تنثرare scattered
ودموع الصباح منها تنثر
Hanging down above the Euphrates River,
Hanging from over the Euphrates River
And morning's tears scattered from them.
Scattering the morning dew from it
وإلىand to بقسthe boxwood of قافQaf نفخةa gust of ريحwind
وإلى بقس قاف نفخة ريح
حملتcarried منfrom زفيرthe exhalation of صدرthe breast of المسيحChrist
حملت من زفير صدر المسيح
And to the boxwood of Qaf, a gust of wind
And to a cypress a gust of wind came
Carried, from the breath of Christ's breast,
Bearing from the breath in Christ's chest
زفرةًa sigh غادرتهthat left him فيin تبريحtorment
زفرةً غادرته في تبريح
فذوىso withered عرقهits root وقدand indeed كانhad been أخضرgreen
فذوى عرقه وقد كان أخضر
A sigh that left him in torment;
A breath that left Him in deliverance
So its root withered, though it had been green.
So its sweat evaporated though it had been green
ثمthen قالsaid الشربينthe juniper قدindeed ماتhas died ربيmy Lord
ثم قال الشربين قد مات ربي
فأناso I بعدهafter him موالٍam devoted لكربيto my grief
فأنا بعده موالٍ لكربي
Then the juniper said: My Lord has died,
Then said the nettle, my Lord died
So after him I remain devoted to my grief.
So after Him I am loyal to my bitterness
وبانفاسيand in my breaths اللظيةfiery يجريflows
وبانفاسي اللظية يجري
سمthe poison of داءa sickness يبتthat severs حبلthe cord of العمرlife
سم داء يبت حبل العمر
And through my fiery breaths flows
And with my hot breaths running
The poison of a sickness that severs life's cord.
Is the poison that destroys life's cord
وإذاand when النحلthe bees جاءcome يمتصto suck زهريmy blossoms
وإذا النحل جاء يمتص زهري
فبزهريso in my blossoms للنحلfor the bees موتٌdeath مقررis decreed
فبزهري للنحل موتٌ مقرر
And when the bees come to suck my blossoms,
And when the bees come to suck my flowers
In my blossoms death is decreed for the bees.
With my flowers, death for the bees is assured
ثمthen صاحتcried out شقائقanemones النعمانof al-Nu'man (flower-name element)
ثم صاحت شقائق النعمان
ماتhe died فغرتgaped open أحزانيmy sorrows
مات فغرت أحزاني
Then the anemones cried out:
Then the anemones cried out
He has died; my sorrows have gaped open.
He died so my sorrows gaped open
فانظرواso look فحمةًa piece of charcoal مكانin place of جنانيmy heart
فانظروا فحمةً مكان جناني
فهيfor it is قلبيmy heart منfrom بعدafter ماthat قدalready تسعرblazed up
فهي قلبي من بعد ما قد تسعر
So look: a piece of charcoal where my heart once was;
So look at the ember instead of my garden
For it is my heart after it blazed up.
For it is my heart after it caught fire
كلevery نبتٍplant بادٍappearing علىon الغبراءthe dusty earth
كل نبتٍ بادٍ على الغبراء
حركتهُstirred it عواملُthe forces of البأساءِaffliction
حركتهُ عواملُ البأساءِ
Every plant appearing upon the dusty earth
Every withered plant on the dust
Was stirred by the forces of affliction,
Was stirred by elements of affliction
ماexception particle خلاexcept الجورthe poplar (apparent typo) صاحبpossessed of الكبرياءpride
ما خلا الجور صاحب الكبرياء
شهدwitnessed الخطبthe calamity دونwithout انthat يتأثرbeing affected
شهد الخطب دون ان يتأثر
Except the poplar, possessed of pride:
Except for pride, the owner of arrogance
It witnessed the calamity without being moved.
Who witnessed the misfortune without being affected
حينماwhen قيلit was said ماتhas died فاديRedeemer of الأنامmankind
حينما قيل مات فادي الأنام
قالit said قدindeed ماتhas died عنon behalf of ذويthose with الآثامsins
قال قد مات عن ذوي الآثام
When it was said: The Redeemer of mankind has died,
When it was said the redeemer of people died
It said: He has died on behalf of those with sins.
He said, one who died for the wicked
فأناso I لاnot أراعam alarmed منby ذاthis الحمامdeath
فأنا لا أراع من ذا الحمام
إذfor أناI طاهرam pure فلاso not اتغيرI change
إذ أنا طاهر فلا اتغير
So I am not alarmed by this death,
So I do not care about this dove
For I am pure, and therefore do not change.
For I am pure, I do not change
كانwas إذthen ذاكthat طائراًflying فيin القضاءthe sky (apparent typo)
كان إذ ذاك طائراً في القضاء
ملكan angel ينتحيheading toward ربوعthe realms of السماءheaven
ملك ينتحي ربوع السماء
At that moment, flying through the sky,
There was then a bird in the district
Was an angel heading for the realms of heaven.
An angel roaming the skies
بينbetween كفيهhis two palms ضمhe clasped كأسa cup of دماءblood
بين كفيه ضم كأس دماء
نالهاhe obtained it منfrom لدىbeside الصليبthe cross الأطهرthe purest
نالها من لدى الصليب الأطهر
Between his palms he clasped a cup of blood
In his hands he held a cup of blood
That he had taken from beside the purest cross.
That he obtained from by the most pure cross
سمعhe heard الحورthe poplar إذas غداit began يتكلمto speak
سمع الحور إذ غدا يتكلم
فأذابso melted الملاكthe angel منsome of ذلكthat الدمblood
فأذاب الملاك من ذلك الدم
He heard the poplar as it began to speak,
The angel heard the haughty one speak
So the angel melted some of that blood
So he melted some of that blood
فوقover عرقthe root of الحورthe poplar الذيwhich ماnot تألمfelt pain
فوق عرق الحور الذي ما تألم
لمصابat a calamity لهbecause of it الجمادlifeless matter تفطرsplit apart
لمصاب له الجماد تفطر
Over the root of the poplar, which had felt no pain
Over the angel's sweat that did not suffer
At a calamity for which even lifeless matter had split apart.
For an affliction the inanimate burst apart
ثمthen ناداهhe called to it ياO أخاbrother of الإعجابself-admiration
ثم ناداه يا أخا الإعجاب
انif تكنyou were قدindeed ثبتyou stood firm يومon the day of المصابthe calamity
ان تكن قد ثبت يوم المصاب
Then he called to it: O brother of self-admiration,
Then he called him, O brother of wonder
If you stood firm on the day of calamity,
If you were steadfast on the day of affliction
فلتقمthen stand دائماًalways اليفa companion of اضطرابtrembling
فلتقم دائماً اليف اضطراب
ياO أخاbrother of الكبرياءpride ربكyour Lord أكبرis greater
يا أخا الكبرياء ربك أكبر
Then stand forever a companion to trembling.
Then forever stand the disturbance
O brother of pride, your Lord is greater!
O brother of arrogance, your Lord is Greater
وكذاand thus الحورthe poplar منذsince ذاكthat الزمانtime
وكذا الحور منذ ذاك الزمان
ألفbecame accustomed to الارتجاجtrembling فيat كلevery آنِmoment
ألف الارتجاج في كل آنِ
And thus the poplar, since that time,
And so the haughty one since that time
Has grown accustomed to trembling at every moment;
Got used to shaking at every moment
وحفيفand the rustling of الأوراقthe leaves فيon الأغصانthe branches
وحفيف الأوراق في الأغصان
كاسانٍlike a tongue (uncertain reading) بأمرهof its plight قدindeed أخبرhas told
كاسانٍ بأمره قد أخبر
And the rustle of leaves upon its branches
And the rustling of leaves in the branches
Is like a tongue [uncertain reading] recounting its plight.
Two cups at His command, He informed
Sol 6.1