صبراًpatience! ولوand even though فجعwas bereaved الهدىAl-Huda ('Guidance') بالهاديof the guide
صبراً ولو فجع الهدى بالهادي
ليسis not الفناءperishing علىfrom الخلودimmortality بعادseparation
ليس الفناء على الخلود بعاد
Patience, though Al-Huda—“Guidance”—is bereaved of its guide.
Patience, even if the rightly guided one grieves for the guide
Death is no separation from immortality.
Non-existence is not far from immortality
ماwhatever كانwas منof صنعthe work of النفوسsouls فانهthen it indeed
ما كان من صنع النفوس فانه
يبقىendures ولوand even if سلتwere drawn out منfrom الأجسادthe bodies
يبقى ولو سلت من الأجساد
What is wrought by souls
Whatever the souls create remains
Endures, even when they are drawn from their bodies.
Even if it slips from the bodies
وبهand through it الخلودimmortality ولاand no خلودimmortality بغيرهwithout it
وبه الخلود ولا خلود بغيره
للمرءfor a person منfrom مالwealth ومنand from أولادoffspring
للمرء من مال ومن أولاد
Through it comes immortality; without it there is none
Through it there is eternity, no eternity without it
For anyone, through wealth or offspring.
For a person, from money and from children
ومتىand when استقلgains possession مريدهits seeker يوماًone day بهof it
ومتى استقل مريده يوماً به
لاقىmeets المنيةdeath وهيand it is خيرthe best مرادdesired end
لاقى المنية وهي خير مراد
And when its seeker one day gains it,
And when his follower becomes independent one day through him
He meets death, the best of desired ends.
He meets his death, and it is the best purpose
والموتand death نومsleep يستلذis enjoyed بهin it الألىthose who
والموت نوم يستلذ به الألى
لمdid not يألفواgrow accustomed فيin العيشlife غيرanything but جهادstruggle
لم يألفوا في العيش غير جهاد
And death is a sleep enjoyed by those
And death is a sleep relished by the refined
Who have known nothing in life but struggle.
Who were not accustomed in life except to struggle
ياO أيهاyou الباكيthe weeper حيالbefore موسدone laid on a pillow
يا أيها الباكي حيال موسد
لمdid not يهوsink down قبلbefore اليومtoday فوقupon وسادa pillow
لم يهو قبل اليوم فوق وساد
O you who weep before one laid upon a pillow,
O you who cries for the pillow
Who never before today had lain upon a pillow,
That did not give comfort before this day over a pillow
لاdo not تقلقdisturb الغافيthe sleeper فمنfor whoever سهرkept vigil اللياthe nights (first part)
لا تقلق الغافي فمن سهر الليا
ليcompletion of 'the nights' لاnot يرىfinds دعةrepose بغيرwithout رقادsleep
لي لا يرى دعة بغير رقاد
Do not disturb the sleeper: whoever has kept vigil through the
Do not disturb the sleeping one, for whoever stayed up at night
Nights finds no repose without sleep.
Cannot see tranquility except in slumber
خففlessen بكاءكyour weeping فهيfor it is أولthe first هجعةslumber
خفف بكاءك فهي أول هجعة
يحظىenjoys بهاin it نعومNaoum بعدafter سهادsleeplessness
يحظى بها نعوم بعد سهاد
Lessen your weeping: this is the first slumber
Lessen your crying for it is the first rest
Naoum has enjoyed after sleeplessness.
Granted to the soft after fatigue
لاdo not تبكweep for منone who لمdid not يجرflow مدمعtears عينهhis eye
لا تبك من لم يجر مدمع عينه
حيناًever ولوand even if كحلتهاyou lined it with kohl بقتادwith thornwood
حيناً ولو كحلتها بقتاد
Do not weep for one whose eye never shed tears
Do not cry for one whose eyes did not shed a tear
Ever, even had you lined it with thorns for kohl.
Even if kohl lined them with surma
لاdo not تبكweep for منone who كرهhated البكاءweeping لانهbecause it is
لا تبك من كره البكاء لانه
وهنweakness وليسand is not الوهنweakness فيin الآسادlions
وهن وليس الوهن في الآساد
Do not weep for one who hated weeping because it is
Do not cry for one who disliked crying because it
Weakness, and weakness is not found in lions.
Is weakness, and weakness is not for lions
هجرleft العرينthe den وكانand he was شبلاًa lion cub واجتوىand grew averse to
هجر العرين وكان شبلاً واجتوى
الواديthe valley وظلand remained بروحهin his spirit فيin الواديthe valley
الوادي وظل بروحه في الوادي
He left the den while still a cub, and grew averse to
He left the lair when he was a cub and dwelled
The valley, yet remained in the valley in spirit.
The valley, and his soul remained in the valley
وأتىand came to بلاداًa land لاnot تعيشlive ليوثهاits lions
وأتى بلاداً لا تعيش ليوثها
معقودةbound الأعناقthe necks بالأوتادto stakes
معقودة الأعناق بالأوتاد
He came to a land whose lions do not live
And he came to a land where its lions do not live
With their necks bound to stakes.
With necks bound by pegs
ملأfilled الفضاءthe open sky زئيرهhis roar فتنكبتso turned aside
ملأ الفضاء زئيره فتنكبت
عنfrom قومهhis people الارزاءcalamities وهيand they were كواديgrievous
عن قومه الارزاء وهي كوادي
His roar filled the sky, and calamities turned aside
His roar filled the space so the noble cedars
From his people, grievous though they were.
Swerved away from him like valleys
لولاهwere it not for him لمwould not يطلعdawn علىover لبنانLebanon بعafter (first part)
لولاه لم يطلع على لبنان بع
دcompletion of 'after' الحربthe war ميمونauspicious منamong الأعيادthe feast days
د الحرب ميمون من الأعياد
Without him, there would not have dawned over Lebanon, after
Without him the auspicious Eid would not have dawned
The war, an auspicious feast day.
On Lebanon after the war
قدindeed راحwent forth داعيةan advocate إلىfor انقاذهits rescue
قد راح داعية إلى انقاذه
تحتbeneath القساطلclouds of battle-dust والبنودand banners يناديcalling out
تحت القساطل والبنود ينادي
He went forth as an advocate for its rescue,
He went appealing for its salvation
Calling out beneath clouds of battle-dust and banners.
Beneath the bridges and pillars calling out
يتلوrecites علىto الحلفاءthe allies نصthe text of عهودهمtheir pledges
يتلو على الحلفاء نص عهودهم
كالندas an equal يقرأهاreads them علىto اندادequals
كالند يقرأها على انداد
Reciting to the allies the text of their pledges,
Reciting to the allies the text of their covenants
As an equal reads them to his peers.
Like a boulder reading them to peers
ماnot جاءهمhe came to them مستجدياًbegging لبلادهfor his country
ما جاءهم مستجدياً لبلاده
بلrather جاءhe came مدرعاًarmored بحقin the right of بلادa country
بل جاء مدرعاً بحق بلاد
He did not come to them begging for his country,
He did not come to them begging for his country
But came armored in a country's right.
Rather he came armed with the rights of the country
لماwhen دعواthey called لباهمhe answered them بصوارمwith keen swords
لما دعوا لباهم بصوارم
ارزيةof cedar نفرتsprang out منfrom الأغمادthe sheaths
ارزية نفرت من الأغماد
When they called, he answered them with keen swords
When they called their swords against his chaste
Of cedar, leaping from their sheaths.
Land, they sprang from their sheaths
وأراهمand he showed them الوطنthe homeland الذيwhich تركوهthey left داholding sway (first part)
وأراهم الوطن الذي تركوه دا
ئلةcompletion of 'holding sway' عليهover it دولةthe state of الأوغادthe villains
ئلة عليه دولة الأوغاد
He showed them the homeland they had left,
And showed them the country they had left
With the villains' state holding sway over it.
Wronged, ruled by the wicked
وتخلفواand they held back عنهfrom it فكانتso there was نكبةa catastrophe
وتخلفوا عنه فكانت نكبة
عمياءblind غادرتleft الربوعthe homesteads بواديwastelands
عمياء غادرت الربوع بوادي
They held back from it, and a catastrophe ensued—
And they lagged behind it and so came blind calamity
Blind, leaving the homesteads wastelands.
That left the lands in valleys
كمhow many عنترAntar فجعتwas bereaved بهof him عبلىAbla وكمand how many
كم عنتر فجعت به عبلى وكم
كعبKa'b اصيبwas stricken بهby his loss فؤادthe heart of سعادSuad
كعب اصيب به فؤاد سعاد
How many an Antar has Abla mourned, and how many a
How many an Antar did Ubla grieve over,
Ka'b has left Suad's heart stricken.
And how many a Ka'b's heart was stricken with sadness
لولاwere it not for المرؤةchivalry وهيand it is لبنانيةLebanese
لولا المرؤة وهي لبنانية
لمwould not ينبلجshine forth فلقthe breaking of الصباحdawn لغادfor an early traveler
لم ينبلج فلق الصباح لغاد
Were it not for chivalry—and it is Lebanese—
Were it not for the woman, the Lebanese woman
Dawn would not break for one setting forth early;
The dawn of morning would not have shone for the departed
ولماnor would رأيتyou see الأرزthe cedar عادreturned إليهto it ساcooing bird (first part)
ولما رأيت الأرز عاد إليه سا
جعهcompletion of 'its cooing bird' ولاand not سالflowed النميرpure, sweet water لصادfor a thirsty person
جعه ولا سال النمير لصاد
Nor would you see the cedar regain its cooing
And had I not seen the cedar return to it
Bird, nor pure water flow for the thirsty.
Lamenting while the pine did not shed resin for the departed
هيit is نهضةa resurgence مرديةdeath-dealing احياrevived بهاthrough it
هي نهضة مردية احيا بها
نعومNaoum كلall مفاخرthe glories of الأجدادthe forefathers
نعوم كل مفاخر الأجداد
It was a death-dealing resurgence through which
It is a national renaissance that revived through it
Naoum revived all the glories of his forefathers.
The glories of ancestors for the soft ones
خلعتbestowed علىupon لبنانLebanon منfrom دنياهhis earthly life ثوrobe (first part)
خلعت على لبنان من دنياه ثو
بcompletion of 'robe' العيدthe festival اشهبgrayish-white بعدafter ثوبa robe of حدادmourning
ب العيد اشهب بعد ثوب حداد
From his life it clothed Lebanon in a
It bestowed upon Lebanon from its world the attire
Gray-white festival robe, after the garb of mourning.
Of Eid, gray after the attire of mourning
وابىand refused فتاهاits young champion انto تنامsleep عيونهhis eyes
وابى فتاها ان تنام عيونه
فأقامso he stood للحدثانagainst time's calamities بالمرصادon watch
فأقام للحدثان بالمرصاد
Its young champion refused to let his eyes sleep,
And its youth refused to sleep so it stood
So he stood on watch against time's calamities.
On guard for events lying in wait
عرفتrecognized بهin him باريسParis أولthe first زورةvisit
عرفت به باريس أول زورة
حراًa free man يصارعwrestles with طاغيthe tyrant of استعبادenslavement
حراً يصارع طاغي استعباد
At his first visit, Paris recognized in him
Through it Paris knew the first visit
A free man wrestling with the tyranny of enslavement.
Of a free man fighting colonial oppression
ورأتand it saw بهin him بالأمسyesterday اشرفthe noblest عاملworker
ورأت به بالأمس اشرف عامل
يعنيattends باصلاحto reform ودرءand averting فسادcorruption
يعني باصلاح ودرء فساد
And yesterday it saw in him the noblest worker,
And it saw in it yesterday the most noble worker
Devoted to reform and warding off corruption.
Interested in reform and preventing corruption
متكبداًenduring ماwhat يقصمbreaks الأصلابbackbones منof
متكبداً ما يقصم الأصلاب من
همcare ويصدعand splits أصلبthe stoutest الأكبادlivers
هم ويصدع أصلب الأكباد
Bearing such spine-breaking
Bearing what breaks the firmest determination
Care as cleaves the stoutest livers.
And splits the most resolute livers
حتىuntil دهاهstruck him الموتdeath مغتالاًas an assassin ولمand did not
حتى دهاه الموت مغتالاً ولم
يصرعهstrike him down إلاexcept فيin مجالa field of جلادcombat
يصرعه إلا في مجال جلاد
Until death struck him as an assassin, and did not
Until death assassinated him in the battlefield
Lay him low except upon a field of combat.
And only the arena of executioners could fell him
فكأنماso it was as though لبنانLebanon زلزلwas shaken فوقabove باParis (first part)
فكأنما لبنان زلزل فوق با
ريسcompletion of 'Paris' وألقىand cast down أعظمthe mightiest الأطوادmountains
ريس وألقى أعظم الأطواد
It was as though Lebanon had quaked above
So it is as if Lebanon shook over Paris
Paris and cast down its mightiest mountains.
And cast off the greatest of its pillars
وكأنماand it was as though لبنانLebanon يومon the day of نعيهhis death announcement
وكأنما لبنان يوم نعيه
غادcoming at dawn علىupon الدنياthe world بيومwith a day نناديwe call out
غاد على الدنيا بيوم ننادي
And as though Lebanon, on the day his death was announced,
And as if on the day of his death Lebanon
Came upon the world with a day when we cry out.
Descended upon the world with a day of lamentation
كدرتgrew turbid مواردهits water sources وحرand became hot نسيمهits breeze
كدرت موارده وحر نسيمه
وهوتand fell سواجعهits cooing birds علىupon الأعوادthe boughs
وهوت سواجعه على الأعواد
Its water sources grew turbid, its breeze turned hot,
Its waters were turbid and its breeze was hot
And its cooing birds fell upon the boughs.
And its streams fell upon the pegs
والمشرقand the East العربيArab ضجcried out لدولةfor a state
والمشرق العربي ضج لدولة
عربيةArab مفجوعةbereaved بعمادof a pillar
عربية مفجوعة بعماد
And the Arab East cried out for a state,
And the Arab East roared for an Arab state
Arab, and bereaved of its pillar.
Grieving for its pillar
هيit is لوعةanguish فيin وائلWa'il منfrom بعدafter سحSahban (first part)
هي لوعة في وائل من بعد سح
بانcompletion of 'Sahban' وفيand in ذبيانDhubyan بعدafter زيادZiyad
بان وفي ذبيان بعد زياد
It is the anguish of Wa'il after
It is an agony after Suhban and Thabian after Ziyad
Sahban, and of Dhubyan after Ziyad.
And a wailing of the letter Dhaad among its remnants
ومناحةand a lamentation للضادfor ḍād (the Arabic tongue) فيin أفيائهاits shades
ومناحة للضاد في أفيائها
منfrom سفحthe slopes of لبنانLebanon إلىto بغدادBaghdad
من سفح لبنان إلى بغداد
And a lament for the tongue of ḍād beneath its shade,
From the foothills of Lebanon to Baghdad
From Lebanon's slopes to Baghdad.
No wonder, for the bond that the cunning broke
لاno غروwonder فالبندfor the banner الذيwhich نكلتwreaked punishment بهupon it
لا غرو فالبند الذي نكلت به
الدهياءdire calamity منamong أعلىthe loftiest بنودbanners of الضادḍād (the Arabic tongue)
الدهياء من أعلى بنود الضاد
No wonder, for the banner struck down by
Is the highest of the bonds of Dhaad
Dire calamity was among the loftiest banners of ḍād.
O you who saw the world too narrow for your ambitions
ياO منyou who رأىsaw الدنياthe world تضيقgrow narrow علىfor مطاambitions (first part)
يا من رأى الدنيا تضيق على مطا
محهcompletion of 'his ambitions' فحلقand so he soared فوقabove سبعseven شدادmighty heavens
محه فحلق فوق سبع شداد
O you who saw the world grow too narrow for
So you soared above the seven solid rocks
Your ambitions, and soared above seven mighty heavens,
You did not die in exile, your guidance filled
ماnot متyou died مغترباًin exile وأنتwhile you هداكyour guidance ملءfilling
ما مت مغترباً وأنت هداك ملء
الخافقينthe East and West بنورهwith its light الوقادblazing
الخافقين بنوره الوقاد
You did not die an exile, for your guidance fills
The bosoms with its flaming light
The East and West with its blazing light.
You lived in both homelands, possessing people who boast
قدindeed عشتyou lived فيin الوطنينthe two homelands ذاpossessing أهلkin تعyou are honored (first part)
قد عشت في الوطنين ذا أهل تع
زcompletion of 'you are honored' بطارفwith newly gained منof نعمةprosperity وتلادand inherited wealth
ز بطارف من نعمة وتلاد
You lived in both homelands with kin, honored
Of the goods and children you reared
With blessings newly gained and inherited.
You allotted your meadow rest to the visitors
وأجزتand you allowed للروادto pasture-seekers روضكyour garden نجعةas pasture
وأجزت للرواد روضك نجعة
وتركتand you left وردكyour water supply شرعةa watering access الورادthose coming to drink
وتركت وردك شرعة الوراد
You opened your garden to pasture-seekers for grazing,
And left your roses lawful for the visitors
And left your water a drinking place for all who came.
So upon the bare from your loss is a cloak
فعلىso upon العواريthe unclothed منfrom ضيعكyour estates بردةa cloak
فعلى العواري من ضيعك بردة
وعلىand upon الغوارثthe hungry منfrom يديكyour two hands أياديbenefactions
وعلى الغوارث من يديك أيادي
Thus the naked have a cloak from your estates,
And upon the deprived from you hands are gifts
And the hungry have gifts from your hands.
And upon the press that watched over you a bloody imprint
وعلىand upon الصحافةjournalism منfrom يراعكyour pen مسحةa touch
وعلى الصحافة من يراعك مسحة
دمويةbloody مرسومةtraced بمدادin ink
دموية مرسومة بمداد
And journalism bears from your pen a touch
Drawn with a pen
Of blood, traced in ink.
And for each letter of your guidance
ولكلand for every حرفletter منof بيانكyour eloquence فيin الهدىAl-Huda ('Guidance')
ولكل حرف من بيانك في الهدى
معنىa meaning يسيلflows بهthrough it نجيعthe lifeblood of فؤادa heart
معنى يسيل به نجيع فؤاد
And every letter of your eloquence in Al-Huda
Is a meaning that wets the core of hearts
Holds a meaning through which a heart's lifeblood flows.
You are the martyr, and none is more honorable than you
انتyou الشهيدthe martyr وليسand are not أكرمnobler منكthan you ابheroes (first part)
انت الشهيد وليس أكرم منك اب
طالcompletion of 'heroes' لناof ours ماتواthey died علىupon الأعوادthe gallows
طال لنا ماتوا على الأعواد
You are the martyr; no nobler than you are
Among those who lingered for us on the stakes
Our heroes who died upon the gallows.
Sleep my beloved, for only graves are devoid
نمsleep ياO حبيبيmy beloved فالمقابرfor the graves وحدهاthey alone
نم يا حبيبي فالمقابر وحدها
تخلوare free منof الأعداءenemies والحسادand the envious
تخلو من الأعداء والحساد
Sleep, my beloved, for the graves alone
Of enemies and envious ones
Are free of enemies and the envious.
Partial English translation: 91 of 92 Arabic lines translated.
Sol 6.1