سلامgreetings البيانِeloquence وفتيانهِand its young champions
سلام البيانِ وفتيانهِ
عليكمupon you معاشرَO company of اعوانهits supporters
عليكم معاشرَ اعوانه
Greetings from Eloquence and its young champions
Greetings of eloquence and its youths
Be upon you, O company of its supporters.
Upon you O company of its supporters
لأنتمindeed you مؤمَّلthe hope of ملهوفهits anguished one
لأنتم مؤمَّل ملهوفه
وأنتمand you مؤمنُthe safeguard of فزعانهits frightened one
وأنتم مؤمنُ فزعانه
You are indeed the hope of its anguished one,
For you are my hopeful longing
And the safeguard of its frightened one.
And you are my anxious believers
ولولاand were it not for بقيةthe remaining few أمثالكمpeople like you
ولولا بقية أمثالكم
لضاعتwould have been lost بقيةthe remnant of قحطانهits Qahtan
لضاعت بقية قحطانه
Were it not for the few remaining men like you,
And were it not for the rest of your likes
The remnant of its Qahtan would have been lost.
The rest of Qahtan's lineage would be lost
ففيfor in الشرقthe East باغٍan aggressor علىagainst حقهits rights
ففي الشرق باغٍ على حقه
وشانٍand a detractor يغيرraids علىagainst شانهits honor
وشانٍ يغير على شانه
For in the East is one who encroaches upon its rights,
So in the East there is an unjust garden
And a detractor who assaults its honor.
Whose affairs are changed according to its whims
أصيبwas afflicted البيانeloquence بماby what راعهterrified it
أصيب البيان بما راعه
وهزand shook رواسخthe deeply rooted أركانهits pillars
وهز رواسخ أركانه
Eloquence was struck by what terrified it
Eloquence was stricken by what alarmed it
And shook its deep-rooted pillars,
And shook the pillars of its pillars
بكلby every دخيلٍintruder علىupon ثوبهits robe
بكل دخيلٍ على ثوبه
تغلغلَburrowed داخلَinside قمصانهits shirts
تغلغلَ داخلَ قمصانه
By every intruder upon its robe
With every foreigner to its garb
Who burrowed inside its shirts,
Who infiltrated inside its shirts
فعاثَthen wreaked havoc ببهجةon the splendor of منثورهits prose
فعاثَ ببهجة منثوره
وفكَّand unstrung قلائدthe necklaces of عِقيانهits pure gold
وفكَّ قلائد عِقيانه
Then ravaged the splendor of its prose
So he corrupted the splendor of its scattered pearls
And unstrung the necklaces of its pure gold,
And undid the necklaces of its good youths
واطمعand made covet باقلَBaqil منa share of مجدهits glory
واطمع باقلَ من مجده
بإرثthrough inheriting سلالةthe lineage of سحبانهits Sahban
بإرث سلالة سحبانه
And made Baqil covet a share of its glory
And coveted from its glory, less than its glory
Through inheriting from the line of its Sahban.
The inheritance of the lineage of Suhban
فباتso spent the night يثغثغُbabbling فيin دارهits house
فبات يثغثغُ في داره
دعيٌّan impostor المَّcame بديوانهto its assembly
دعيٌّ المَّ بديوانه
So, in its house, there babbled through the night
So he spent the night twittering in its abode
An impostor who had entered its assembly.
A petitioner with its registry
وحلَّand settled الغرابُthe crow علىupon روضهits garden
وحلَّ الغرابُ على روضه
محلّthe place of الحمامةthe dove منon بانهits ban-tree
محلّ الحمامة من بانه
And the crow settled upon its garden,
And crows descended upon its meadow
In the dove's place upon its ban-tree.
In place of the doves of its structure
أرىI see الشرقthe East يمنعprevents عينيmy eyes ترىfrom seeing
أرى الشرق يمنع عيني ترى
أديباًa writer عزيزاًhonored باحضانهin its embrace
أديباً عزيزاً باحضانه
I see the East preventing my eyes from beholding
I see the East preventing my eyes from seeing
A writer honored in its embrace.
A precious literate in its bosom
أراهI see it يهيمis enamored بطاغوتهof its tyrant
أراه يهيم بطاغوته
ويزريand disparages بعترةthe descendants of لقمانهits Luqman
ويزري بعترة لقمانه
I see it enamored of its tyrant
I see it infatuated with its tyrant
And disparaging the descendants of its Luqman,
And intimate with the honorable family of Luqman
ويشقيand makes wretched الصحافيthe journalist فيon ارضهits soil
ويشقي الصحافي في ارضه
لينعمso that he may luxuriate كسرىKisra بإيوانهin his vaulted hall
لينعم كسرى بإيوانه
And making the journalist wretched on its soil,
And making the journalist miserable in its land
So that Kisra may luxuriate in his vaulted hall,
So that Chosroes may enjoy his palace
ويوليand gives المشانقthe gallows اعناقناour necks
ويولي المشانق اعناقنا
فدىas ransom للاميرfor the prince وتيجانهand his crowns
فدى للامير وتيجانه
And giving our necks to the gallows
And putting nooses around our necks
As ransom for the prince and his crowns,
As ransom for the prince and his crown
ويغذيand feeds المناياdeaths باكبادناwith our livers
ويغذي المنايا باكبادنا
لتسلمso that it may be spared مهجةُthe lifeblood of سلطانهits sultan
لتسلم مهجةُ سلطانه
And feeding death with our livers
And feeding deaths with our livers
So that its sultan's lifeblood may be spared.
So that the beloved of its sultan may be safe
تعدىtransgressed وصيةَthe commandment of انجيلهits Gospel
تعدى وصيةَ انجيله
وخالفand defied آيةthe verse of قرآنهits Qur'an
وخالف آية قرآنه
It transgressed the commandment of its Gospel
Transgressing the testament of its Bible
And defied the verse of its Qur'an.
And violating a verse of its Qur’an
فهذاso this one يضجclamors علىover شيخهhis sheikh
فهذا يضج على شيخه
وذاكand that one يصيحcries out بمطرانهfor his bishop
وذاك يصيح بمطرانه
So this one clamors over his sheikh,
So this one cries out against its sheikh
And that one cries out for his bishop.
And that one shouts at its bishop
هوit الشرقthe East يكرمhonors عُماتهits turbans
هو الشرق يكرم عُماته
ويرعىand cherishes قلانسthe caps of رهبانهits monks
ويرعى قلانس رهبانه
Such is the East: it honors its turbans
It is the East that honors its midwives
And cherishes the caps of its monks,
And observes the skullcaps of its monks
ويعنىand cares بكلfor every فتىًyoung man آمرٍwho commands
ويعنى بكل فتىً آمرٍ
ولوand even if هوhe اصغرthe youngest of غلمانهits boys
ولو هو اصغر غلمانه
And attends to every young man who commands,
And is concerned with every commanding lad
Even if he is the youngest of its boys.
Even if he is the youngest of its lads
واماbut as for الأديبُthe writer ففيهthen within it يذلُّhe is humiliated
واما الأديبُ ففيه يذلُّ
وقدand yet he has عزَّbeen honored خارجoutside أوطانهhis native lands
وقد عزَّ خارج أوطانه
But the writer is humiliated within it,
As for the literate, it humiliates him in it
Though honored beyond his native lands.
Although he is honored outside its homelands
يروعappalls الصحافةthe press انthat لاnot ترىit sees
يروع الصحافة ان لا ترى
فتاهاits young champion كثيراًstrong in numbers بإخوانهthrough his brothers
فتاها كثيراً بإخوانه
It appalls the press not to see
It frightens the press lest it see
Its young champion strengthened by his brothers.
Many of its youths with its brothers
يموتhe dies ليسعدso that it may prosper لبنانهhis Lebanon
يموت ليسعد لبنانه
ويحياand lives شقياًwretched بلبنانهin his Lebanon
ويحيا شقياً بلبنانه
He dies so that his Lebanon may prosper,
He dies so that Lebanon may be happy
And lives wretchedly in his Lebanon.
And he lives miserably in Lebanon
وكمand how many a ليلةٍnight باتهاhe spent it ساهراًawake
وكم ليلةٍ باتها ساهراً
يعضُّbites اليراعthe reed pen بأسنانهwith his teeth
يعضُّ اليراع بأسنانه
And how many a night he has spent awake,
And how many nights he spent awake
Biting the reed pen with his teeth,
Biting his fingers with his teeth
وذوand the possessor of البغيoppression لاوٍbending علىover ناهدٍa full-breasted woman
وذو البغي لاوٍ على ناهدٍ
يُداعبfondles ناضجthe ripe fruit of رمانهhis pomegranates
يُداعب ناضج رمانه
While the oppressor bends over a full-breasted woman,
While the unjust is crouching over a sleeping lover
Fondling his ripe pomegranates.
Caressing her ripe pomegranate
يهونis of little concern عليهto him تبيدperish الديارُthe homes
يهون عليه تبيد الديارُ
وتقضيand is fulfilled لبانةthe craving of شيطانهhis devil
وتقضي لبانة شيطانه
He cares little if the homes perish,
The ruin of homes is easy for him
So long as his devil's craving is satisfied.
And the perdition of Lebanon's devil
وذوand the possessor of المالِwealth خالٍwithdrawn إلىto مالهhis money
وذو المالِ خالٍ إلى ماله
يقبلkisses وجنةَthe cheek of رنانهhis ringing coin
يقبل وجنةَ رنانه
And the wealthy man withdraws to his money,
And the moneyed man is intimate with his money
Kissing the cheek of his ringing coin.
Kissing the cheek of his soft singing girl
وقسطand the share of الصحافةthe press منfrom كفهِhis palm
وقسط الصحافة من كفهِ
كقسطِlike the share of مؤملِone hoping for احسانهhis charity
كقسطِ مؤملِ احسانه
And the press's share from his hand
And the press's share from his palm
Is like the share of one hoping for his charity.
Is like the share of his wishful generosity
أماis there not فيin البلادthe land اخوa man of همةٍresolve
أما في البلاد اخو همةٍ
يجرُّdrags العتيَّthe insolent one بآذانهby his ears
يجرُّ العتيَّ بآذانه
Is there no man of resolve in the land
As for in the countries a brother of determination
Who drags the insolent man by his ears,
Dragging the lame with his ears
بردُّby restoring الأديبthe writer إلىto تختهhis throne
بردُّ الأديب إلى تخته
يعيدreturns الغبيthe fool إلىto خانهhis inn
يعيد الغبي إلى خانه
By restoring the writer to his throne,
The return of the literate to his throne
And returns the fool to his inn?
Is the return of the fool to his inn
كفىenough ماwhat شهدناwe have witnessed منof المضحكاتthe absurdities
كفى ما شهدنا من المضحكات
لهذاbelonging to this الزمانage وصبيانهand its boys
لهذا الزمان وصبيانه
Enough of the absurdities we have witnessed
Enough of what we have witnessed of laughters
From this age and its boys.
For this time and its youths
افدوىO Fadwa فديتكmay I be your ransom لاdo not تجزعيgrieve
افدوى فديتك لا تجزعي
لبثover the anguish of الأديبthe writer واحزانهand his sorrows
لبث الأديب واحزانه
O Fadwa, may I be your ransom; do not grieve
Heal, my redemption, do not despair
Over the writer's anguish and sorrows.
Of the literate's staying and his sorrows
وغنيand sing حمامةO dove غنيsing لهfor him
وغني حمامة غني له
فسجعكfor your cooing يمضيgoes away بأشجانهwith his sorrows
فسجعك يمضي بأشجانه
And sing, O dove, sing for him,
And sing, dove, sing to him
For your cooing carries his sorrows away.
For your twittering makes his passions sober
وخليand let الانيسthe companion بألحانهwith his melodies
وخلي الانيس بألحانه
يسوقleads النفوسsouls إلىto حانهhis tavern
يسوق النفوس إلى حانه
And let the companion, with his melodies,
And let the intimate one with his tunes
Lead souls to his tavern.
Lead the souls to the tavern
فنحنfor we بنوchildren of دولةٍa realm نلتقيwe meet
فنحن بنو دولةٍ نلتقي
كراحِlike the wine of الربيعِspring وريحانهand its basil
كراحِ الربيعِ وريحانه
For we, children of a realm, meet
For we are the children of a state who meet
Like spring's wine and its basil.
Like the winds of spring and its basil
إلىtoward الخلدeternity نعلوwe rise بأحلامناon our dreams
إلى الخلد نعلو بأحلامنا
ندقwe knock on نوافذthe windows of رضوانهits Ridwan
ندق نوافذ رضوانه
We rise toward eternity on our dreams,
With our dreams we ascend to eternity
Knocking upon the windows of its Ridwan.
Knocking on the windows of its gardens
وهذاand this one يطيرflies بأشعارهon his poems
وهذا يطير بأشعاره
وذاكand that one يطيرflies بألحانهon his melodies
وذاك يطير بألحانه
And this one soars on his poems,
And this one flies with his poems
And that one soars on his melodies.
While that one flies with his tunes
يميناًan oath بدينيby my faith يمينthe oath of امرئٍa man
يميناً بديني يمين امرئٍ
يفيkeeps faith للمسيحwith Christ وقربانهand his sacrifice
يفي للمسيح وقربانه
I swear by my faith—the oath of a man
By my religion, the oath of a man
Who keeps faith with Christ and his sacrifice:
Who fulfills to Christ and his sacrifice
لوif أنthat النبوغgenius لهto it وزنهits weight
لو أن النبوغ له وزنه
وفيand in الشرقthe East منصبa place for ميزانهits scales
وفي الشرق منصب ميزانه
If genius were given its due weight,
If genius had its weight
And its scales had a place in the East,
And scales were erected in the East
لكانthen he would be فتاناًcaptivating فتىًa young man راجحاًweighty; preeminent
لكان فتاناً فتىً راجحاً
وداسand would trample معاطسthe noses of أقرانهhis peers
وداس معاطس أقرانه
He would be captivating—a young man of weight—
He would be a superior young man
And would trample the noses of his peers.
And would trample his peers
ولكنbut للشرقfor the East يوماًa day يجيءُwill come
ولكن للشرق يوماً يجيءُ
فياso, O نفسsoul صبراًpatience لاnot (apparently 'for' here) بانهits ban-tree (apparently 'its appointed time' here)
فيا نفس صبراً لا بانه
But a day will come for the East;
But the East will have a day that comes
So, O soul, patience until its appointed time [probable reading of the unclear ending].
So O soul, patience, do not appear
Sol 6.1