واجهface سماءكyour sky وانظرand look أيهاO الساريnight traveler
واجه سماءك وانظر أيها الساري
هلis there? فيin سمائكyour sky نجمٌa star غيرother than سيارِa wanderer
هل في سمائك نجمٌ غير سيارِ
Face your sky and look, O night traveler.
Face your sky, o traveler, and see
Is there a star in your sky that does not wander?
Is there in your skies a star besides the wandering one?
تغيبvanish عنهاfrom it وتغشاهاand visit it كواكبهاits stars
تغيب عنها وتغشاها كواكبها
فليسso there is not فيهنamong them إلاexcept نضوa worn-out mount اسفارjourneys
فليس فيهن إلا نضو اسفار
Its stars vanish from it and visit it;
That disappears from them and its planets cover it
none among them is but a mount worn out by journeys.
So there is in them only the light of dawn.
كأنماas though خلقwas created السوريthe Syrian منطبعاًpredisposed
كأنما خلق السوري منطبعاً
علىto التنقلmoving about منfrom دارٍa home إلىto دارa home
على التنقل من دارٍ إلى دار
As though the Syrian were created predisposed
As if the Syrian was created imprinted
to move from home to home.
On moving from a house to a house.
كذاthus ترىyou see حظthe fortune سورياSyria يقلبهاtosses her about
كذا ترى حظ سوريا يقلبها
حيناًat times علىupon بردٍcold حيناًat times علىupon نارfire
حيناً على بردٍ حيناً على نار
Thus you see Syria's fortune tossing her
Thus you see Syria’s fate overturns it
now into cold, now into fire.
Once with cold once with fire.
وفيand in التنقلtravel لذاتdelights وليسand there is not لناfor us
وفي التنقل لذات وليس لنا
فيهin it سوىexcept هممٍaspirations تمضيpass on بأعمارwith lifetimes
فيه سوى هممٍ تمضي بأعمار
Travel has delights, but for us there is
And in moving there is pleasure but not for us
nothing in it but aspirations that consume lifetimes.
In it except concerns that pass with lives.
نحنwe الألىthose who ضربواthey journeyed فيin كلevery منتجعٍplace of refuge
نحن الألى ضربوا في كل منتجعٍ
شمlofty الأنوفnoses أباةَrefusing الضيمoppression والعارand shame
شم الأنوف أباةَ الضيم والعار
We are those who journeyed through every place of refuge,
We are the first who set out in every meadow
with proudly lifted noses, refusing oppression and shame.
The smell of noses, refusing oppression and shame.
فلمso did not يردrestore عليناto us الجهدtoil فائتةًsomething lost
فلم يرد علينا الجهد فائتةً
ولاnor تبدلchanged إعسارpoverty بايسارfor prosperity
ولا تبدل إعسار بايسار
Yet toil restored to us nothing lost,
So effort did not fail us, missing
nor did poverty turn to prosperity.
Nor did destitution change into ease.
لكنهbut it املhope فيin النفسthe soul سلطهgave it dominion
لكنه امل في النفس سلطه
حكمthe rule الأناةِpatience علىover أحكامdecrees أقدارdestinies
حكم الأناةِ على أحكام أقدار
Yet it is hope within the soul, given dominion
But it hoped in the soul its rule
by patience's rule over the decrees of fate.
Of patience on the rulings of fates.
فربfor many a نابغةٍgenius احياrevived لأمتهfor his nation
فرب نابغةٍ احيا لأمته
ميتdead الرجاءhope وقوىand strengthened عزمهاits resolve الهاريworn-out
ميت الرجاء وقوى عزمها الهاري
For many a genius has revived for his nation
So maybe a genius revived for his nation
its dead hope and strengthened its failing resolve.
The dead hope and strengthened its burning resolve.
وللدواهيand for calamities علاجa remedy قدmay يجيءcome بهwith it
وللدواهي علاج قد يجيء به
منone who لاdoes not يصولcharge بعسالwith a supple spear وبتارand a keen sword
من لا يصول بعسال وبتار
Calamities have a remedy that may be brought
And for afflictions there is a cure that may come
by one who does not charge with a supple spear and a keen sword.
From one who does not attack with bees and ants.
حيsalute الأمينal-Amin مرباًabiding فيamong عشيرتهhis kin
حي الأمين مرباً في عشيرته
مكرمhonored الوجهof countenance حراًa free man بينamong احرارfree men
مكرم الوجه حراً بين احرار
Salute al-Amin, abiding among his kin,
The Trustworthy lived as a nurturer among his tribe
honored of countenance, a free man among free men.
Honored of face, free among the free.
واستروهand ask him to recount ماwhat رواهhe related it فيin المغاربwestern lands عنabout
واستروه ما رواه في المغارب عن
أنباءtidings يعربYa'rub منof آيٍwondrous signs واخبارand stories
أنباء يعرب من آيٍ واخبار
And ask him to recount what he related in western lands about
And they concealed what they saw in the Maghrib about
the tidings of Ya'rub—wondrous signs and stories.
News of an Arabian interpreting signs and reports.
طلعتyou rose ياO قمرmoon الواديthe valley علىupon فلكٍan orbit
طلعت يا قمر الوادي على فلكٍ
منfrom جوthe sky كولمبColumbus محفوفاًsurrounded بأقمارby moons
من جو كولمب محفوفاً بأقمار
You rose, O moon of the valley, in an orbit
You rose, o moon of the valley, on a orbit
of Columbus's sky, encircled by moons.
From Columbian sky surrounded by moons.
واستقبلتكand received you ربوعthe lands الغربthe West ناظرةًgazing
واستقبلتك ربوع الغرب ناظرةً
اليكat you نظرةa gaze اعجابٍadmiration وإكبارand esteem
اليك نظرة اعجابٍ وإكبار
And the lands of the West received you, gazing
And you were greeted by the meadows of the West looking
at you with admiration and esteem.
At you with a gaze of wonder and pride.
ورحتand you went forth جوابةًa tireless wanderer فيin الشرقthe East ترتبعyou spend spring الthe
ورحت جوابةً في الشرق ترتبع ال
مصرcity النضيرَverdant وتغشىand you visit الفدفدthe wilderness العاريbare
مصر النضيرَ وتغشى الفدفد العاري
And you roamed the East, spending spring in the
And you went answering in the East, dwelling
verdant city, and visiting the bare wilderness.
Not on the like Egypt and covering the bare horizon.
فكنتso you were بهجتهits delight فيin كلevery مرتبعٍspringtime abode
فكنت بهجته في كل مرتبعٍ
وكنتand you were فارسهits horseman فيin كلevery مضمارracecourse
وكنت فارسه في كل مضمار
You were its delight in every springtime abode,
So you were its delight in every dwelling
and its horseman on every racecourse.
And you were its knight in every race.
فقمso rise امينُAmin وحدثناand tell us بماabout what نظرتbeheld
فقم امينُ وحدثنا بما نظرت
عيناكyour eyes عندamong أعاريبٍBedouin Arabs واغيارand foreigners
عيناك عند أعاريبٍ واغيار
So rise, Amin, and tell us what
So rise, Trustworthy, and tell us what your eyes saw
your eyes beheld among Bedouin Arabs and foreigners.
Among foreigners and strangers.
واشرحand explain لناto us دهشةthe amazement الغربيthe Westerner يومwhen بداappeared
واشرح لنا دهشة الغربي يوم بدا
منfrom المعريal-Ma'arri عليهupon him سحرthe magic افكارthoughts
من المعري عليه سحر افكار
And explain the Westerner's amazement when there dawned
And explain to us the West’s shock when there began
upon him the magic of al-Ma'arri's thoughts.
From Al-Mu'arri magic of ideas.
فقامso arose ناديthe club الثرياthe Pleiades يصطفيكchoosing you وقدand had
فقام نادي الثريا يصطفيك وقد
أولىbestowed جبينكyour brow اكليلاًa wreath منof الغارlaurel
أولى جبينك اكليلاً من الغار
Then the Pleiades Club arose to choose you, having
So the Thurya Club chose you after
bestowed upon your brow a wreath of laurel.
It crowned your forehead with a wreath of flowers.
وزورةٍand a visit لكof yours فيamong أهلthe people الكنانةِal-Kinana لمdid not
وزورةٍ لك في أهل الكنانةِ لم
يلثمkiss جبينكyour brow فيهاduring it غيرother than ازهارblossoms
يلثم جبينك فيها غير ازهار
And a visit of yours among the people of al-Kinana, where
And a visit for you among the people of Canada where
nothing but blossoms kissed your brow,
None but flowers garlanded your forehead.
اعلتكraised you منزلةًa rank لاnot يستقلُّcan sustain بهاit
اعلتك منزلةً لا يستقلُّ بها
الاexcept فتىًa young man عربيArab ذهنهhis mind ناريfiery
الا فتىً عربي ذهنه ناري
raised you to a rank that none can hold
It elevated your status which none assumes
save an Arab youth whose mind is fiery.
Except an Arab whose mind is burning.
فانfor indeed يومكyour day فيin الصحراءthe desert باركهblessed it
فان يومك في الصحراء باركه
بلهيثهاits lion باسمin the name اجيالgenerations واعصارand ages
بلهيثها باسم اجيال واعصار
For your day in the desert was blessed
For your day in the desert—may its morning bless it—
by its lion, in the name of generations and ages.
In its emptiness with the name of generations and times.
ومثلهاand like it سانحاتٌauspicious encounters فيin الحجازthe Hijaz وفيand in
ومثلها سانحاتٌ في الحجاز وفي
نجدٍNajd وعندand beside الفراتthe Euphrates السلسلsweet الجاريflowing
نجدٍ وعند الفرات السلسل الجاري
And like it were auspicious encounters in the Hijaz and in
And days like it in the Hijaz, and in
Najd, and beside the sweet, flowing Euphrates.
Najd, and by the Euphrates the flowing chain.
مشيتyou walked وحدكalone فيin أرضa land يخافfears بهاin it الthe
مشيت وحدك في أرض يخاف بها ال
ماشيtraveler بجيشwith an army منof الفرسانhorsemen جرارvast
ماشي بجيش من الفرسان جرار
You walked alone in a land where fear grips the
You walked alone in a land which frightens but
traveler with a vast army of horsemen.
The walker with an army of hardy horsemen.
عزيمةٌdetermination بكwith you طارتflew فاجتليتso you beheld بهاthrough it
عزيمةٌ بك طارت فاجتليت بها
مواطناًplaces ماnot اجتلتهاbeheld them عينan eye طيارan aviator
مواطناً ما اجتلتها عين طيار
Determination bore you aloft, and through it you beheld
With you a resolve that with it you revealed
places no aviator's eye had seen.
Places not revealed by the eye of a flier.
كذاthus هيit الهمةresolve الشماءlofty انif طمحتit aspires
كذا هي الهمة الشماء ان طمحت
قاستit measured فسيحthe vastness فيافيهاits deserts باشبارin handspans
قاست فسيح فيافيها باشبار
Such is lofty resolve: when it aspires,
Thus is lofty ambition, if it aspires
it measures its deserts' vastness in handspans.
It measures out the spacious in strides.
نزلتyou sojourned فيهاin them تبيعyou sell السحرmagic مشترياًbuying
نزلت فيها تبيع السحر مشترياً
وحياًinspiration فكنتso you were هناكthere البائعthe seller الشاريthe buyer
وحياً فكنت هناك البائع الشاري
You sojourned there, selling magic while buying
You went down in it selling magic while buying
inspiration; there you were both seller and buyer.
Life, so you were there both buyer and seller.
صافحتyou shook hands with فيهاin them ملوكkings العُربthe Arabs مجتلياًbeholding
صافحت فيها ملوك العُرب مجتلياً
امthe mother اللغاتlanguages باطلالin ruins وآثارand remnants
ام اللغات باطلال وآثار
You shook hands there with the kings of the Arabs, beholding
You shook hands in it with the kings of Arabs while revealing
the mother of languages in ruins and remnants.
The mother of languages in ruins and relics.
نعمindeed الملوكthe kings ولكنbut فيin لسانهمtheir speech
نعم الملوك ولكن في لسانهم
دخيلan intrusion عجمةforeign speech ثغثاغٍgibbering وثرثارand garrulous
دخيل عجمة ثغثاغٍ وثرثار
Kings indeed—but in their speech
Yes, those kings! But in their tongues
a foreign intrusion, gibbering and garrulous.
Is the uncouthness of babble and jabber.
تدوسtread فيin ناعماتِsoft fabrics الخزsilk أخمصهمthe hollows of their feet
تدوس في ناعماتِ الخز أخمصهم
والضادwhile ḍād (Arabic) ساحبةdragging اذيالthe hems اطمارtattered garments
والضاد ساحبة اذيال اطمار
Their soles tread in soft silk,
Their delicate shoes tread upon it
while ḍād drags the hems of tattered garments.
While the ‘d’ trails the hems of garments.
لولاwere it not for بقيةthe remnant اعوانsupporters لدولتهاfor its realm
لولا بقية اعوان لدولتها
لمwould not يبقremain للضادfor ḍād (Arabic) ركنa pillar غيرnot منهارcollapsed
لم يبق للضاد ركن غير منهار
Were it not for the remaining supporters of its realm,
If not for the remnants of its supporters
no pillar of ḍād would be left standing,
No pillar of the ‘d’ would remain standing.
ولاnor اهتدىfind his way عربيٌّan Arab فيin مجاهلهاits trackless wastes
ولا اهتدى عربيٌّ في مجاهلها
ولاnor برىtrim قلماًa pen فيamong قومهاits people باريa pen-cutter
ولا برى قلماً في قومها باري
nor would an Arab find his way through its trackless wastes,
Nor would an Arab guided in its wastes
nor would a pen-cutter among its people trim a pen.
Or seen in its people one honorable.
حماكmay protect you ربكyour Lord ياO أمmother اللغاتlanguages ولاand may not
حماك ربك يا أم اللغات ولا
عدتكِpass you by رناتringing cadences اسجاعٍrhymed prose واشعارand poems
عدتكِ رنات اسجاعٍ واشعار
May your Lord protect you, O mother of languages, and may
May your Lord protect you, o mother of languages, and never
the ringing of rhymed prose and poetry never pass you by.
Return you to the jingles of rhyme and verse.
العربthe Arabs ماnot برحواthey have ceased فيin شرقهمtheir East عرباArabs
العرب ما برحوا في شرقهم عربا
والشرقand the East ضاءَhas shone فسكنso calm روعةthe dread الساريthe night traveler
والشرق ضاءَ فسكن روعة الساري
The Arabs have not ceased to be Arabs in their East,
The Arabs did not cease in their East as Arabs
and the East has shone—so calm the night-traveler's dread.
And the East shone so the dread of ill omens left.
Sol 6.1