اتخسرُdo you lose فوقbesides التاجthe crown والنهيand prohibition والامرand command
اتخسرُ فوق التاج والنهي والامر
غناكyour wealth ولاand not تحظىyou find favor باسركin your captivity فيin قصرa palace
غناك ولا تحظى باسرك في قصر
Will you lose, besides the crown and the power to forbid and command,
Do you lose, besides the crown and the power to forbid and command,
your riches too—and not even be granted captivity in a palace?
your wealth, and find no good fortune in your confinement in a palace?
وتخفرand you are guarded خوفاًfor fear منof فراركyour escape بعدماafter
وتخفر خوفاً من فرارك بعدما
خفرتyou were guarded لتوقيto shield you كلevery طارئةsudden danger تسريcreeping by night
خفرت لتوقي كل طارئة تسري
Are you guarded now for fear that you may flee, after
And are you guarded for fear of your escape, after
you once were guarded against every danger stealing through the night?
you were guarded to shield you from every danger creeping by night?
اجبنيanswer me أياO عبدAbd (servant) الحميدal-Hamid (the Praiseworthy) فإننيfor I
اجبني أيا عبد الحميد فإنني
أناديكI call you ياO عبدAbd (servant) الحميدal-Hamid (the Praiseworthy) بلاwithout ذعرfear
أناديك يا عبد الحميد بلا ذعر
Answer me, O Abd al-Hamid, for I
Answer me, O Abd al-Hamid, for I
call to you, O Abd al-Hamid, without fear.
call to you, O Abd al-Hamid, without fear.
وقدand indeed كنتI was أدعوكI call you المليكthe sovereign مفخماًexalting
وقد كنت أدعوك المليك مفخماً
بوصفكby describing you سلطاناًas sultan علىover البحرthe sea والبرand the land
بوصفك سلطاناً على البحر والبر
Once I addressed you grandly as the King,
And once I called you the sovereign, exalting you
describing you as sovereign over sea and land.
by styling you sultan over sea and land.
فقلso say ليto me اينwhere البحرthe sea والبرand the land والعلىand lofty glory
فقل لي اين البحر والبر والعلى
واينand where الردىdeath منfrom فيكyour mouth بينamong الورىhumankind تجريflows
واين الردى من فيك بين الورى تجري
Now tell me: where are sea and land and lofty glory?
Then tell me: where are sea, land, and glory,
Where is the death that issued from your mouth among mankind?
and where is death, flowing from your mouth among mankind?
واينand where الجواريthe slave-girls والغوانيand beautiful women خواطراًswaying gracefully
واين الجواري والغواني خواطراً
تكبbend down علىover كفيكyour two palms بالمبسمwith a smiling mouth الدريpearl-bright
تكب على كفيك بالمبسم الدري
Where are the maidens and beautiful women, hastening
And where are the slave-girls and beauties, swaying gracefully,
to cast pearl-bright mouths upon your hands?
bowing over your palms with pearl-bright mouths?
وكيفand how صفاgrew clear البوسفورthe Bosphorus بعدكafter you ماؤهits water
وكيف صفا البوسفور بعدك ماؤه
وقدand indeed كانit was عجاجاًturbid بامواجهwith its waves الحمرred
وقد كان عجاجاً بامواجه الحمر
How have the Bosphorus’s waters grown clear since you departed,
And how has the Bosphorus's water cleared after you,
when its red waves once churned like a roaring dust storm?
when once it was turbid with its red waves?
وكيفand how يمرpass القومthe people فيat جنبthe side of يلدزYildiz
وكيف يمر القوم في جنب يلدز
وقدand indeed كانit was يحمىguarded قبلformerly عنfrom مقلةthe eye of النسرthe eagle
وقد كان يحمى قبل عن مقلة النسر
And how do people now pass beside Yıldız,
And how do people pass beside Yildiz,
when once it was guarded even from an eagle’s eye?
when once it was guarded from an eagle's eye?
إذاif قيلit is said ياO عبدAbd (servant) الحميدal-Hamid (the Praiseworthy) نظنهwe suppose him
إذا قيل يا عبد الحميد نظنه
سواكsomeone other than you ففيfor among الاعلامproper names اصبحتyou have become ذاpossessing نكرobscurity
سواك ففي الاعلام اصبحت ذا نكر
If someone says, “Abd al-Hamid,” we suppose
If someone says 'O Abd al-Hamid,' we think it means
he means another—for among famous names you have become unknown.
someone other than you; among names, you have become unknown.
تناديyou are addressed بتهجينwith disparagement وقدand indeed كنتyou were قبلماbefore
تنادي بتهجين وقد كنت قبلما
خلعتyou were deposed تخيفyou frighten الفكرthe mind انif جلتyou wandered فيin الفكرthought
خلعت تخيف الفكر ان جلت في الفكر
Your name is called out in derision, though before
You are addressed with scorn, though once, before
you were deposed, it terrified thought whenever it crossed the mind.
you were deposed, you terrified the mind whenever you crossed its thoughts.
لعمركby your life قلsay ليto me ماwhat جنيتyou committed وماand what الذيthat which
لعمرك قل لي ما جنيت وما الذي
هوىhurled down بكyou عنfrom قصرthe palace الخلافةthe caliphate بالقسرby force
هوى بك عن قصر الخلافة بالقسر
By your life, tell me what you wrought, and what it was
By your life, tell me what wrong you committed, and what
that hurled you forcibly from the palace of the caliphate.
hurled you down from the palace of the caliphate by force.
أماwas it not هوit ظلمoppression كنتyou were فيin كلevery ساعةhour
أما هو ظلم كنت في كل ساعة
تمثلyou portray للدنياto the world بهthrough it ظلمةdarkness الحشرthe Resurrection gathering
تمثل للدنيا به ظلمة الحشر
Was it not the injustice by which, at every hour,
Was it not oppression, which at every hour you would
you showed the world the darkness of Resurrection Day?
use to show the world the darkness of Judgment Day?
أماwas it not هوit ملكa reign طالlasted long بالحيفin injustice عهدهits duration
أما هو ملك طال بالحيف عهده
واشبعتand you sated فيهin it ضاريthe predator البحرthe sea والقفرand the wasteland
واشبعت فيه ضاري البحر والقفر
Was it not a reign whose long tenure was steeped in oppression,
Was it not a reign whose years stretched long in injustice,
in which you sated the predators of sea and wilderness?
and in which you sated the predators of sea and wasteland?
اتفتكdo you slaughter فيamong ابناكyour children ياO ملكking جائراًunjustly
اتفتك في ابناك يا ملك جائراً
وتبخلand you begrudge عنfrom ابناكyour children ياO ملكking بالقبرwith a grave
وتبخل عن ابناك يا ملك بالقبر
Did you slaughter your own sons, O tyrannical king,
Do you slaughter your children, O king, unjustly,
yet begrudge your sons even a grave, O king?
and begrudge your children, O king, a grave?
وتسخوand you give lavishly علىto الأسماكthe fish بالألفby the thousand منهمof them
وتسخو على الأسماك بالألف منهم
وتبخلand you stint منof قوتfood علىto الجندthe troops بالصفرwith zero
وتبخل من قوت على الجند بالصفر
You lavished them upon the fish by the thousand,
And you lavish them on the fish by the thousand,
yet begrudged the troops their provisions—down to nothing.
and begrudge the troops food, giving them zero.
وتلتذand you delight انthat تمسيyou reach evening وتصبحand you reach morning لافظاًuttering
وتلتذ ان تمسي وتصبح لافظاً
قضاءكyour decree بالموتof death الزؤامswift and dreadful وبالضرّand of harm
قضاءك بالموت الزؤام وبالضرّ
Morning and evening, you delighted in uttering
And you delight, evening and morning, in uttering
your decrees of dreadful death and harm.
your decree of swift, dreadful death and suffering.
عجزتyou were unable عنto achieve النصرvictory الصحيحtrue فشئتso you wished انto
عجزت عن النصر الصحيح فشئت ان
تذوقtaste بقتلby killing الشعبthe people ضرباًa kind منof النصرvictory
تذوق بقتل الشعب ضرباً من النصر
Unable to win a true victory, you wished
You could not win true victory, so you wished to
to taste, in slaughtering the people, some semblance of victory.
taste a kind of victory by killing the people.
ثلاثونthirty حولاًyears بتyou spent your nights فيهاin them بنشوةin intoxication
ثلاثون حولاً بت فيها بنشوة
منfrom الدمblood تجريflowing لاnot بنشوٍin intoxication منfrom الخمرwine
من الدم تجري لا بنشوٍ من الخمر
Thirty years you passed in an intoxication
For thirty years you spent your nights in a rapture
born of bloodshed, not the intoxication of wine.
flowing from blood, not in an intoxication from wine.
ولمand did not تبقyou keep منfrom حوليكaround you إلاexcept مملقاًa flatterer
ولم تبق من حوليك إلا مملقاً
خؤوناًtreacherous ولمand did not ترتجyou turn for support إلىto صادقan honest man حرfree
خؤوناً ولم ترتج إلى صادق حر
You left around you none but a destitute
And you kept around you none but a flatterer,
traitor, and placed no hope in an honest freeman.
treacherous, and never looked to an honest, free man.
وشتتتand you scattered شملthe unity of الشعبthe people حتىuntil تسربواthey slipped away
وشتتت شمل الشعب حتى تسربوا
إلىinto الهجرexile يرجونhoping for السلامةsafety فيin الهجرexile
إلى الهجر يرجون السلامة في الهجر
You scattered the people until they streamed away
And you scattered the people's unity until they slipped away
into exile, hoping to find safety in exile.
into exile, hoping for safety in exile.
اضقتyou straitened عليناfor us العيشlife حتىuntil اجعتناyou starved us
اضقت علينا العيش حتى اجعتنا
فجعso go hungry واعتبرand take heed ياO مشبعone who sates الحوتthe fish فيin البحرthe sea
فجع واعتبر يا مشبع الحوت في البحر
You made life so straitened for us that you starved us;
You made life so straitened for us that you starved us;
now hunger and go into exile, O you who gorged the fish of the sea.
so go hungry, and take heed, O you who sate the fish in the sea.
وقدand indeed كانwas حكمa sentence of الاسرcaptivity عندكin your view منةa favor
وقد كان حكم الاسر عندك منة
عليناto us فذقso taste هلis it? طيبٌpleasant مطعمthe taste of الأسرcaptivity
علينا فذق هل طيبٌ مطعم الأسر
Under you, even a sentence of captivity was a favor
And in your eyes a sentence of captivity was a favor
to us; now taste it—is captivity’s fare sweet?
to us; so taste it—is captivity's taste pleasant?
وذقand taste ثمرthe fruit of البغيtyranny الوخيمbaneful ولاand do not تلمblame
وذق ثمر البغي الوخيم ولا تلم
عدواًan enemy فأنتfor you المجتنيهthe one who reaps it منfrom الدهرtime
عدواً فأنت المجتنيه من الدهر
Taste the dire fruit of tyranny, and blame no
And taste the baneful fruit of tyranny, and do not blame
enemy: you yourself have reaped it from time.
an enemy, for you are the one who reaps it from time.
وانand if شئتyou wish اخلاصيmy sincerity لكto you النصحadvice فاتئدthen act deliberately
وان شئت اخلاصي لك النصح فاتئد
بعمكwith your uncle والزمand hold to جانبthe side of الصمتsilence والصبرand patience
بعمك والزم جانب الصمت والصبر
If you desire my sincere counsel, then begin
And if you want my sincere advice to you, then act deliberately
with your grief, and hold fast to silence and patience.
with your uncle, and keep to silence and patience.
وإياكand beware انlest تصبيكentice you عاطفةa longing إلىtoward
وإياك ان تصبيك عاطفة إلى
دهاءcunning لتستحليso you may savor بهthrough it فائتthe lost الأمرrule
دهاء لتستحلي به فائت الأمر
Beware lest some impulse entice you toward
And beware lest a longing entice you toward
a scheme that makes what has passed seem sweet to recover.
cunning, so you may savor through it the rule you have lost.
فماfor not كلماevery time القىcasts إلىinto البئرthe well ممترa water-drawer
فما كلما القى إلى البئر ممتر
جراراًjars تقيهاyou shield them الكسرbreakage فيin ذلكthat البئرthe well
جراراً تقيها الكسر في ذلك البئر
Not every time a water-drawer lowers into the well
For not every time a water-drawer casts into the well
can he protect his jars from breaking in that well.
jars do you keep them from breaking in that well.
نجوتyou escaped منfrom البتارthe cleaving sword امسyesterday فانthen if تعدyou return
نجوت من البتار امس فان تعد
لكيدكto your plotting لستyou are not اليومtoday تنجوescaping منfrom البترsevering
لكيدك لست اليوم تنجو من البتر
Yesterday you escaped the cutting blade; but if you return
You escaped the cleaving sword yesterday, but if you return
to your scheming, today you will not escape being cut off.
to your plotting, today you will not escape being cut down.
وانتand you تخافfear الموتdeath فالزمso hold to تصبراًpatient endurance
وانت تخاف الموت فالزم تصبراً
وودعand bid farewell to جلالthe majesty of الملكkingship واقنعand be content بذاwith this النذرthe warning
وودع جلال الملك واقنع بذا النذر
Since you fear death, hold fast to patient endurance;
And since you fear death, hold fast to patient endurance,
bid royal majesty farewell, and accept this meager lot.
and bid farewell to royal majesty, and be content with this warning.
فقدfor indeed قامhas risen فوقabove العرشthe throne غيركsomeone other than you وامتطىand mounted
فقد قام فوق العرش غيرك وامتطى
الخلافةthe caliphate منone who تكسىis clothed بهthrough him حلةa robe الفخرglory
الخلافة من تكسى به حلة الفخر
Another has risen above the throne and mounted
For another has risen upon the throne and mounted
the caliphate, whose wearer is robed in pride.
the caliphate—one through whom it is clothed in a robe of glory.
وانكماand indeed you two صنوانtwo shoots of one root لكنbut بينهbetween him
وانكما صنوان لكن بينه
وبينكand between you فرقdifference العينthe eye عنfrom مطلعthe rising of البدرthe full moon
وبينك فرق العين عن مطلع البدر
You two are kindred shoots from a single root, yet between him
And you two are shoots of one root, yet between him
and you lies the difference between the eye and the rising full moon.
and you lies the difference between the eye and the full moon's rising.
فماfor not موردone who leads الأبناءthe children يسراًto ease ونعمةand blessing
فما مورد الأبناء يسراً ونعمة
كموردهمlike one who leads them وردthe watering-place of البليةcalamity والعسرand hardship
كموردهم ورد البلية والعسر
For bringing one’s children to ease and blessing
For one who leads the children to ease and blessing
is not like bringing them to drink affliction and hardship.
is not like one who leads them to the watering-place of calamity and hardship.
فنمso sleep أنتyou فيin منفاكyour place of exile واتركand leave اخاكyour brother كيso that
فنم أنت في منفاك واترك اخاك كي
ينظفhe cleanses ماwhat لوثتyou befouled فيin ذلكthat العصرera
ينظف ما لوثت في ذلك العصر
So sleep in your exile, and leave your brother to
So sleep in your place of exile, and leave your brother to
cleanse what you polluted in that age.
cleanse what you befouled in that era.
كذاthus شاءتwilled الأقدارthe fates بينكماbetween you two فقدfor indeed
كذا شاءت الأقدار بينكما فقد
تبادلتماyou two traded places بينbetween الحلاوةsweetness والمرand bitterness
تبادلتما بين الحلاوة والمر
Thus fate has willed it between you two, and
Thus the fates have willed between you two, for
you have exchanged sweetness and bitterness between you.
you have traded places between sweetness and bitterness.
Sol 6.1