قصرpalace الجزيرةal-Jazira لاmay not ضاهتكrival you أشباهُpeers
قصر الجزيرة لا ضاهتك أشباهُ
ولاnor تنكبturn aside عنfrom أسواركyour walls الجاهprestige
ولا تنكب عن أسوارك الجاه
Palace of al-Jazira, no likeness can rival you;
Palace of al-Jazira, may no peers rival you,
nor may my glory ever turn aside from your walls.
nor may prestige turn away from your walls.
ياO ندpeer يلدزYıldız فيin أيامdays دولتهits power
يا ند يلدز في أيام دولته
أماas for ذووكyour household فماso not ضامواoppressed ولاnor تاهواgrew arrogant
أما ذووك فما ضاموا ولا تاهوا
O peer of Yıldız in the days of its power,
O peer of Yıldız in the days of its power,
your forefathers neither wronged others nor went astray.
as for your household, they neither oppressed nor grew arrogant.
ولاnor استزانواadorned themselves بلطفwith the kindness of اللَهGod تسميةًas a name
ولا استزانوا بلطف اللَه تسميةً
بلrather اقتفواfollowed ماwhat أرادintended اللاطفthe Kind One اللَهGod
بل اقتفوا ما أراد اللاطف اللَه
“God’s grace” was no mere ornamental name for them;
Nor did they wear Lutfallah—God's kindness—as a name alone;
they followed what God, the Gracious, willed.
rather, they followed what God, the Kind One, intended.
لمdid not يوصenjoin care ربكyour Lord إلاexcept بالفقيرfor the poor فقدfor indeed
لم يوص ربك إلا بالفقير فقد
سمىcalled الفقيرthe poor man أخاهHis brother حينَwhen سماهُHe named him
سمى الفقير أخاه حينَ سماهُ
Your Lord charged you with nothing but care for the poor—
Your Lord enjoined care only for the poor, for He
He called the poor man His brother when He named him.
called the poor man His brother when He named him.
واخوةُand brothers of اللَهGod بينamong الوافدينthose arriving علىat
واخوةُ اللَه بين الوافدين على
قصرpalace الجزيرةal-Jazira اخوانٌbrothers لمولاهto its master
قصر الجزيرة اخوانٌ لمولاه
God’s brotherhood among those who come to
And God's brothers among those arriving at
the Palace of al-Jazira makes them brothers before its master.
al-Jazira Palace are brothers to its master.
تقيلهمlifts them up يدهhis hand اليمنىthe right إذاwhen عثرواthey stumble
تقيلهم يده اليمنى إذا عثروا
وتستطيلand reaches out لهمto them باليسرwith plenty يسراهhis left hand
وتستطيل لهم باليسر يسراه
His right hand raises them when they stumble,
His right hand lifts them up when they stumble,
and his left reaches far toward them with ready bounty.
and his left reaches out to them with plenty.
فلاso no اليتيمthe orphan يتيمٌan orphan إذwhen يلوذُseeks refuge بهwith him
فلا اليتيم يتيمٌ إذ يلوذُ به
ولاnor الطريدُthe outcast طريدٌan outcast حينwhen يلقاهmeets him
ولا الطريدُ طريدٌ حين يلقاه
No orphan is an orphan when he seeks his shelter,
Thus no orphan remains an orphan when seeking refuge with him,
nor fugitive a fugitive when he meets him;
nor an outcast an outcast when meeting him;
ولاnor القريبُthe nearby one ذليلُabased فيin ملاجئهِhis refuges
ولا القريبُ ذليلُ في ملاجئهِ
ولاnor البعيدُthe distant one بعيدٌfar عنfrom عطاياهhis gifts
ولا البعيدُ بعيدٌ عن عطاياه
no kinsman is brought low within his refuge,
nor is one nearby abased in his refuges,
nor is any distant stranger beyond his gifts.
nor is the distant one far from his gifts.
إنif كانis منwhoever يهبgives المسكينthe needy person مدخراًstoring up
إن كان من يهب المسكين مدخراً
فيin ذمةthe liability of اللَهGod ديناًa debt سوفwill يوفاهhe is repaid it
في ذمة اللَه ديناً سوف يوفاه
Whoever gives to the poor lays up
If whoever gives to the needy is storing up
a debt in God’s keeping, a debt God shall repay.
a debt owed by God, which will be repaid to him,
فللأميرthen for the prince المفدىcherished جورجGeorge اعظمthe greatest ماof what
فللأمير المفدى جورج اعظم ما
فيin ذمةthe liability of اللَهGod منof دينٍdebt وأغلاهand its most precious
في ذمة اللَه من دينٍ وأغلاه
For the redeemed Prince George, the greatest
then the cherished Prince George holds the greatest
and dearest debt is held in God’s keeping:
of all debts owed by God, and the most precious.
دينٌa debt يوفاهhe is repaid it أقساطاًin installments منوعةًvaried
دينٌ يوفاه أقساطاً منوعةً
منهاamong them شبابٌyouth قشيبfresh الثوبthe robe يكساهhe is clothed in it
منها شبابٌ قشيب الثوب يكساه
a debt repaid in many kinds of installments—
A debt repaid to him in varied installments,
fresh youth, clothed in a splendid robe;
among them youth, in whose fresh robe he is clothed;
وهمةٌand ambition بمناطat the hanging-place of النجمِthe star يعقدهاhe anchors it
وهمةٌ بمناط النجمِ يعقدها
إذاwhen رمىshoots at القبةَthe dome الزرقاءَthe blue مرماهhis shot
إذا رمى القبةَ الزرقاءَ مرماه
an aspiration that binds its hopes to the star,
and ambition he anchors where the star is hung,
whenever it makes the blue vault its target;
when he aims his shot at the blue dome;
وخاطرٌand a mind يجتليbeholds أنوارهits lights وطنٌa homeland
وخاطرٌ يجتلي أنواره وطنٌ
أمضهُtormented it ليلهُits night الطاغيthe tyrannous واضواهand enfeebled it
أمضهُ ليلهُ الطاغي واضواه
and my imagination gazes upon his radiance. My homeland
and a mind whose radiance a homeland beholds,
has been worn and wasted by its tyrannous night.
tormented and enfeebled by its tyrannous night.
ليلٌa night تمطىsprawled علىover لبنانLebanon وانفجرتand erupted
ليلٌ تمطى على لبنان وانفجرت
فيin كلevery ناحيةٍquarter منهof it بلاياهits calamities
في كل ناحيةٍ منه بلاياه
Night lay heavy upon Lebanon, and calamities broke out
A night sprawled over Lebanon, and there erupted
from every quarter throughout it.
in every quarter of it the night's calamities.
فلاso no الصفاal-Safa فيin عقيقthe ravine of الشوفthe Shouf منطلقٌrunning freely
فلا الصفا في عقيق الشوف منطلقٌ
زهواًin pride ولاnor الربربthe gazelle herd الشوفيof the Shouf زهزاهmerry
زهواً ولا الربرب الشوفي زهزاه
Al-Safa no longer strides proudly through al-Shuf’s vale,
No longer does al-Safa run free through the Shouf's ravine
nor are al-Shuf’s gazelles radiant with delight.
in pride, nor is the Shouf's gazelle herd merry.
ولاnor العروسُthe bride عروسٌa bride فيin البقاعِthe Beqaa ولاnor
ولا العروسُ عروسٌ في البقاعِ ولا
الواديthe valley تغنيهenriches it ماwhat غنتهshe sang to it ليلاهits Layla
الوادي تغنيه ما غنته ليلاه
No bride is a bride in the Beqaa, nor does
Nor is the bride a bride in the Beqaa, nor
the valley sing what its Layla once sang.
is the valley enriched by what its Layla once sang.
ولاnor مناهلthe watering places of قاديشاQadisha مرنقةٌturbid
ولا مناهل قاديشا مرنقةٌ
ولاnor النسيمthe breeze نسيمthe breeze of الأرزِthe cedars رياهfragrant
ولا النسيم نسيم الأرزِ رياه
Qadisha’s springs are clouded,
Nor are Qadisha's watering places turbid,
and the cedar breeze no longer bears the cedar’s scent.
nor is the breeze—the cedars' breeze—fragrant.
والروضand the garden مكتئبٌdejected يبكيweeps لوحشتهfrom its loneliness
والروض مكتئبٌ يبكي لوحشته
مرنحswaying الأيكthe thickets والصداحand the songbird أواهsighing
مرنح الأيك والصداح أواه
The garden, dejected, weeps in loneliness;
And the garden is dejected, weeping in its loneliness,
the swaying grove and the songbird cry, “Alas!”
its thickets swaying, its songbird sighing.
قدindeed عقهforsook it طيرهits birds وارتادَand sought منتجعاًa pasture
قد عقه طيره وارتادَ منتجعاً
فيin غيرهother than it وتجافاهand shunned it فأشجاهso saddened it
في غيره وتجافاه فأشجاه
Its birds have forsaken it and sought another haven,
Its birds have forsaken it and sought a pasture
elsewhere—shunning it and filling it with grief.
elsewhere, shunning it and causing it sorrow.
كأنas though لبنانLebanon لمnot يخلقwere created بنوهits sons لهfor it
كأن لبنان لم يخلق بنوه له
قدindeed وزعscattered البينseparation فيacross الآفاقthe horizons ابناهits sons
قد وزع البين في الآفاق ابناه
As though Lebanon’s sons had not been created for it:
As though Lebanon's sons had not been created for it,
separation has scattered its sons across the horizons.
separation has scattered its sons across the horizons.
مضواthey left فلاso not الشوقlonging يدنيهمdraws them near إليهto it ولاnor
مضوا فلا الشوق يدنيهم إليه ولا
منهمamong them مغيثٌa rescuer يجليdispels عنهfrom it جلاهits calamity
منهم مغيثٌ يجلي عنه جلاه
They departed; no yearning draws them back,
They left: longing does not draw them back to it, nor
and no rescuer clears away its misery.
is there a rescuer among them to dispel its calamity.
أماas for الأميرthe prince فلماthen when جاءهcame to him نباءٌnews
أما الأمير فلما جاءه نباءٌ
عماabout what يكابدهendures it لبنانLebanon ابكاهmade him weep
عما يكابده لبنان ابكاه
But when news of it reached the prince,
As for the prince, when news reached him
Lebanon’s suffering made him weep.
of what Lebanon was enduring, it made him weep.
بكىhe wept واصغىand listened إلىto لبنانLebanon مشتكياًlamenting
بكى واصغى إلى لبنان مشتكياً
يدعوcalling مغيثاًa rescuer منfrom الدنياthe world فلباهso he answered it
يدعو مغيثاً من الدنيا فلباه
He wept and listened as Lebanon complained,
He wept and listened to Lebanon lamenting,
calling for a rescuer from the world—and he answered.
calling to the world for a rescuer; he answered its call.
وجاشand surged جيشةa surge ملتاعٍone in anguish علىfor وطنٍa homeland
وجاش جيشة ملتاعٍ على وطنٍ
فيهin it رأتsaw نورlight هذاthis الكونuniverse عيناهhis eyes
فيه رأت نور هذا الكون عيناه
His heart surged, anguished for a homeland
His heart surged with the anguish of one grieving for a homeland
where his eyes first beheld the light of this world.
where his eyes first saw this world's light.
صباyearned إلىfor العيشliving فيin بيروتBeirut مجتلياًbeholding
صبا إلى العيش في بيروت مجتلياً
أحلامthe dreams of صبوتهhis youthful passion فيهاin it وملهاهand his playground
أحلام صبوته فيها وملهاه
He yearned for life in Beirut, reliving
He yearned to live in Beirut, beholding
the dreams of his youth there and its delights:
his youthful dreams there and his playground,
أيامthe days كانhe was يغاديvisiting each morning أشرفيتهاits Ashrafieh
أيام كان يغادي أشرفيتها
والغيدand graceful maidens بالمقلwith the eyes النجلاءwide ترعاهwatched him
والغيد بالمقل النجلاء ترعاه
those days when he went each morning to its Ashrafieh,
the days when he visited its Ashrafieh each morning,
while maidens with wide, dark eyes watched over him;
and graceful maidens watched him with wide eyes;
أيامthe days كانhe was إذاwhen ماever راحwent at evening منتحياًheading toward
أيام كان إذا ما راح منتحياً
شورانهاits Shuran نحتheaded toward الآرامthe gazelles منحاهhis course
شورانها نحت الآرام منحاه
those days when, whenever he went to his gathering,
the days when, whenever he went at evening toward
its Chouran guided his path toward the noble.
its Shuran, the gazelles followed his course.
فلاso not الجزيرةal-Jazira تنسيهmakes him forget مناعمهاits luxuries
فلا الجزيرة تنسيه مناعمها
شرخthe prime of الشبابyouth بلبنانٍin Lebanon ونعماهand its bliss
شرخ الشباب بلبنانٍ ونعماه
Al-Jazira cannot make him forget Lebanon’s delights—
Al-Jazira's luxuries cannot make him forget
the joy of youth in Lebanon and all its bliss.
youth's prime in Lebanon and its bliss;
ولاnor مراتعthe pastures of واديthe valley of النيلthe Nile تصرفهdivert him
ولا مراتع وادي النيل تصرفه
عنfrom مرتعٍa pasture فيin ظلالthe shade of الأرزthe cedars يهواهhe loves it
عن مرتعٍ في ظلال الأرز يهواه
Nor can the pastures of the Nile Valley turn him
nor can the pastures of the Nile Valley turn him away
from a pasture in the cedar’s shade that he loves.
from a pasture he loves in the cedars' shade;
ولاnor مرابعthe springtime haunts of إسماعيلIsmail تمسكهhold him back
ولا مرابع إسماعيل تمسكه
عنfrom مربعan abode تحتbeneath داجيthe darkness of الهولterror ناداهcalled him
عن مربع تحت داجي الهول ناداه
Nor can Ismail’s resorts hold him back
nor can Ismail's springtime haunts keep him
from a homeland that called him beneath terror’s darkness.
from an abode beneath terror's darkness that called to him.
ناداهcalled him ياO قاتلslayer of التنينthe dragon قدindeed بعثwas resurrected
ناداه يا قاتل التنين قد بعث
الطاغيthe tyrant وفاجأand caught unawares قوميmy people فاغراًgaping فاهhis mouth
الطاغي وفاجأ قومي فاغراً فاه
It called: “O slayer of the dragon, one has arisen—
It called: O dragon-slayer, he has risen,
the tyrant has surprised my people, his mouth gaping wide!”
the tyrant, and caught my people unawares, his mouth agape.
ناداهcalled him ياO قاتلslayer of التنينthe dragon قدindeed بعثwas resurrected
ناداه يا قاتل التنين قد بعث
الطاغيthe tyrant وفاجأand caught unawares قوميmy people فاغراًgaping فاهhis mouth
الطاغي وفاجأ قومي فاغراً فاه
It called again: “O slayer of the dragon, one has arisen—
It called: O dragon-slayer, he has risen,
the tyrant has surprised my people, his mouth gaping wide!”
the tyrant, and caught my people unawares, his mouth agape.
أدركrescue ببأسكwith your might لبنانLebanon العزيزthe beloved كماjust as
أدرك ببأسك لبنان العزيز كما
أتىcame سميكyour namesake دراكاًrushing to rescue فأنجاهso saved it
أتى سميك دراكاً فأنجاه
Rescue beloved Lebanon with your might, just as
Save beloved Lebanon with your might, as
your namesake once hastened to rescue him.
your namesake came swiftly to the rescue and saved it.
فماfor not يرىsees منقذاًa savior إلاكexcept you ينقذهsaves it
فما يرى منقذاً إلاك ينقذه
وماand not ترىyou see وطناًa homeland يصبيكstirs your longing إلاهexcept it
وما ترى وطناً يصبيك إلاه
It sees no deliverer but you to save it,
For it sees no deliverer but you to save it,
and you see no homeland but it to captivate you.
and you see no homeland but it to stir your yearning.
أدركهrescue it قبلbefore تداعيهits collapse فقدfor indeed عصفتraged
أدركه قبل تداعيه فقد عصفت
منfrom حولهaround it زعزعٌa tempest مادتshook بمبناهits edifice
من حوله زعزعٌ مادت بمبناه
Save it before it collapses: storms have raged
Save it before it collapses, for there has raged
around it, violent winds shaking its foundations.
around it a tempest that shook its edifice.
أدركهrescue it بالمالwith wealth يدنيbrings near منهto it نعمتهits prosperity
أدركه بالمال يدني منه نعمته
أدركهrescue it بالحزمwith resolve يقصيdrives away عنهfrom it فوضاهits chaos
أدركه بالحزم يقصي عنه فوضاه
Save it with wealth, bringing your bounty near;
Save it with wealth that brings its prosperity near;
save it with resolve, driving chaos away.
save it with resolve that drives its chaos away.
ألبيتthe house بيتكyour house إنif لمnot تحمهyou guard it انتهكviolates الthe
ألبيت بيتك إن لم تحمه انتهك ال
باغيaggressor حماهits sanctuary وعافand abandoned الحرthe free man مثواهhis abode
باغي حماه وعاف الحر مثواه
The house is yours: if you do not guard it,
The house is your house; if you do not guard it, the
the aggressor violates its sanctuary, and a free man loathes his dwelling.
aggressor violates its sanctuary, and the free man abandons his abode.
والقومand the people قومكyour people انif تجمعهمyou gather them اجتمعواthey gather
والقوم قومك ان تجمعهم اجتمعوا
وانand if تخليتyou withdrew عنfrom أحوالهمtheir affairs تاهواthey went astray
وان تخليت عن أحوالهم تاهوا
Its people are yours: if you unite them, they unite;
The people are your people: if you gather them, they gather;
if you neglect their affairs, they wander.
and if you abandon their affairs, they go astray.
ياO بهجةjoy of النفسthe soul إذwhen تجلىare revealed مناقبهhis virtues
يا بهجة النفس إذ تجلى مناقبه
وبهجةand joy of العينthe eye إذwhen يجلىis unveiled محياهhis face
وبهجة العين إذ يجلى محياه
O joy of the soul when his virtues are revealed,
O joy of the soul when his virtues are revealed,
and joy of the eye when his face is unveiled!
and joy of the eye when his face is unveiled!
ماwhat ضرharms تخثاًa throne لفخرof Fakhr الدينal-Din يركبهhe mounts it
ما ضر تخثاً لفخر الدين يركبه
فتىًa youth إذاwhen قيسis compared بالأمثالwith peers ضاهاهhe equals him
فتىً إذا قيس بالأمثال ضاهاه
What harm if a throne of Fakhr al-Din is mounted by
What harm is there in a throne of Fakhr al-Din being mounted by
a youth who, measured against exemplars, equals him?
a youth who, compared with his peers, proves his equal?
وماand what يضرharms الشهابيthe Shihabi الذيwhose درجتhas passed
وما يضر الشهابي الذي درجت
علياؤهhis glory انif يردrestores الدهرtime علياهhis glory
علياؤه ان يرد الدهر علياه
And what harm to the Shihabi whose glory rose,
And what harms the Shihabi, whose
if Time should restore his heights?
glory has passed, if time restores his glory?
لمdid not يستقلmonopolize الألىthose who غابواhave gone بماof what وهبbestowed الthe
لم يستقل الألى غابوا بما وهب ال
باريCreator ولاnor انحصرتwere confined فيهمto them مزاياهHis favors
باري ولا انحصرت فيهم مزاياه
Those who went before did not alone possess what the—
Those who have gone were not sole possessors of what was bestowed by the
Creator bestowed, nor were His gifts confined to them.
Creator, nor were His favors confined to them.
فقدfor perhaps تعودreturns بفخرwith Fakhr الدينal-Din سانحةٌa happy chance
فقد تعود بفخر الدين سانحةٌ
وقدand perhaps يعودreturns أبوAbu سعدىSa'da وسعداهand his good fortune
وقد يعود أبو سعدى وسعداه
Fakhr al-Din has grown accustomed to fortune’s favor;
For a happy chance may bring back Fakhr al-Din,
Abu Sa‘da may yet return—and his good fortune too.
and Abu Sa'da may return, with his good fortune.
وقدand perhaps يردrestores علىto لبنانLebanon خالقهits Creator
وقد يرد على لبنان خالقه
ماwhat اخلقwore out الدهرtime منof مجدglory وابلاهand frayed it
ما اخلق الدهر من مجد وابلاه
Lebanon’s Creator may restore to it
And Lebanon's Creator may restore to it
the glory Time once fashioned and then wore away.
the glory that time has worn out and frayed.
انيindeed I أرىsee قبساًa gleam فيin الجوِّthe sky مؤتلفاًcoalescing
اني أرى قبساً في الجوِّ مؤتلفاً
متىwhenever تبسطspreads لمgathers up النحسill fortune ظلماهits darkness
متى تبسط لم النحس ظلماه
I see a flame gathering in the sky;
I see a gleam coalescing in the sky;
once it spreads, misfortune’s darkness will be no more.
whenever it spreads, ill fortune folds away its darkness.
نورٌa light تلألأglittered فيin جوthe sky over المقطمal-Muqattam واand the
نورٌ تلألأ في جو المقطم وا
لألحاظeyes ترقبwatch منfrom صنينSannine مجلاهits appearance
لألحاظ ترقب من صنين مجلاه
A light has flashed in al-Muqattam’s air, and
A light glitters in the sky over al-Muqattam, and
eyes from Sannine watch for its unveiling.
eyes watch from Sannine for its appearance.
لاno بدescape للساهرfor the sleepless one الولهانthe lovesick منfrom قمرٍa moon
لا بد للساهر الولهان من قمرٍ
فيin ليلهِhis night فيلاقيso he meets وجهthe face of ولهاهhis beloved
في ليلهِ فيلاقي وجه ولهاه
The lovesick watcher must have a moon
The sleepless, lovesick one must have a moon
in his night, to meet the face of the one he loves.
in his night, to meet his beloved's face.
وإنand indeed لبنانLebanon إنif طالتlasts long بليتهits affliction
وإن لبنان إن طالت بليته
فسوفthen will يكشفdispel لطفthe kindness of اللَهGod بلواهits suffering
فسوف يكشف لطف اللَه بلواه
Though Lebanon’s affliction has lasted long,
And Lebanon, though its affliction lasts long,
God’s grace will surely lift its trial.
will have its suffering dispelled by God's kindness.
Sol 6.1