مَنwho مبلغُone who informs المعتَرِّthe needy visitor والقانِعِand the contented poor
مَن مبلغُ المعتَرِّ والقانِعِ
وابنِand the son of السّبيلِthe road النّازِحِfar from home النازعِhomesick
وابنِ السّبيلِ النّازِحِ النازعِ
Who will tell the needy visitor and the contented poor,
Who will inform the content and resigned man,
and the wayfarer, far from home and homesick,
And the wayfaring son of the road, the emigrant, the determined,
أنَّthat النَّدىgenerosity قدalready ماتhas died فاستعصِمواso seek protection
أنَّ النَّدى قد مات فاستعصِموا
باليأسِin giving up hope منof دانٍsomeone near ومِنand of شاسِعِsomeone far away
باليأسِ من دانٍ ومِن شاسِعِ
that generosity has died? So seek refuge
That the dew has died, so fortify yourselves
in giving up hope of those near and far.
With despair from bringing close or sending away.
لاlet ... not يبذُلَنْever offer up ذوone possessing فاقَةٍneed وجهَهُhis face
لا يبذُلَنْ ذو فاقَةٍ وجهَهُ
لِذيto one possessing ثراءٍwealth باخلٍmiserly باخِعِdestructive
لِذي ثراءٍ باخلٍ باخِعِ
Let no man in need abase his face
Let not one in need show his face
before a wealthy miser who brings ruin.
To one in wealth, indifferent, withholding.
ماnot يظفَرُobtains الرّاجيthe one hoping for نَدىthe bounty of كَفِّهِhis palm
ما يظفَرُ الرّاجي نَدى كَفِّهِ
بغيرِother than ذُلِّthe humiliation of الخاشِعthe meek الخاضِعِthe submissive
بغيرِ ذُلِّ الخاشِع الخاضِعِ
Whoever hopes for the bounty of his hand gains nothing
The hopeful attains not the dew of his palm
but the abasement of the meek and submissive.
Except through the humiliation of the humble and submissive.
هلdoes ينفعُbenefit الظّاميthe thirsty one إذاwhen ماemphatic particle طَمَاrises high
هل ينفعُ الظّامي إذا ما طَمَا
أُجاجُthe bitter brine of بحرٍa sea ليسَis not بالنَّاقِعِthirst-quenching
أُجاجُ بحرٍ ليسَ بالنَّاقِعِ
Can the thirsty benefit, when it surges,
Will the wronged benefit if the billows of a sea
from a sea's bitter brine that cannot quench thirst?
That cannot be calmed crash?
للهto God belongs درُّthe excellence of اليأسِdespair منas a ناصِحٍsincere adviser
لله درُّ اليأسِ من ناصِحٍ
ليسis not بِغَرَّارٍat all deceptive ولاnor خادِعِdeceitful
ليس بِغَرَّارٍ ولا خادِعِ
God bless despair—what a sincere adviser,
Praiseworthy is despair from an advisor
neither beguiling nor deceitful!
Who is neither deceitful nor treacherous.
ولاand may ... not سَقىwater الأطماعَcovetous hopes صوبُthe downpour of الحَياrain
ولا سَقى الأطماعَ صوبُ الحَيا
فإنَّهاfor they are مَهْلَكَةُthe ruin of الطَّامِعِthe covetous person
فإنَّها مَهْلَكَةُ الطَّامِعِ
And may the rain's downpour never water covetous hopes,
And who does not water hopes in the direction of life,
for they bring ruin to the covetous.
For it is the destroyer of the covetous.
لاdo not ترجُوَنْever hope in خَلقاًa created being فكلُّfor all الوَرىhumankind
لا ترجُوَنْ خَلقاً فكلُّ الوَرى
يقبِضُclenches كَفَّthe hand of المانِعِthe withholder الجامِعِthe hoarder
يقبِضُ كَفَّ المانِعِ الجامِعِ
Do not put hope in any mortal, for all mankind
Do not hope for people, for all of existence
clenches the hand of a withholding hoarder.
Withdraws the hand of the withholder, the gatherer.
وماand whatever حوَتْheld أيديهِمُtheir hands فَهوthen it is فيin
وما حوَتْ أيديهِمُ فَهو في
مثلِsomething like لَهاةِthe throat of الأسَدِthe lion الجائِعِthe hungry
مثلِ لَهاةِ الأسَدِ الجائِعِ
And whatever their hands hold lies in
That which their hands contain, it is like
something like the throat of a hungry lion.
The snatching of the ravenous, famished lion.
قدindeed سَمِعواthey have heard بالجودِof generosity لكنَّهُbut it
قد سَمِعوا بالجودِ لكنَّهُ
لبُخلِهِمbecause of their miserliness ماdid not لذَّbring delight للسِّامِعِto the listener
لبُخلِهِم ما لذَّ للسِّامِعِ
They have heard of generosity, but it,
They have heard of generosity, but because of their stinginess
because of their miserliness, brought the hearer no delight.
It did not appeal to the hearer.
وكلُّهمْand all of them إنif أنتyou كشَّفتَهُمyou unmask them
وكلُّهمْ إن أنت كشَّفتَهُم
مثلُlike سرابِthe mirage of القِيعَةِthe level plain الّلامِعِthe shimmering
مثلُ سرابِ القِيعَةِ الّلامِعِ
And all of them, if you unmask them,
And all of them, if you unveil them
are like a mirage shimmering over a level plain.
Are like the mirage of the glowing desert.
فدعْهُمُso leave them واطلُبْand seek منfrom اللهِGod ماwhat
فدعْهُمُ واطلُبْ من اللهِ ما
ضَنُّواthey were miserly بهwith it منfrom فضلِهِHis bounty الواسِعِthe vast
ضَنُّوا به من فضلِهِ الواسِعِ
So leave them, and ask God for what
So leave them and seek from God what
they withheld from His vast bounty.
They were stingy with, of His abundant grace.
فَماfor there is no لِماfor what يقطَعُHe severs منany واصِلٍone who joins
فَما لِما يقطَعُ من واصِلٍ
ولاand no لِماfor what يوصِلُHe joins منany قاطِعِone who severs
ولا لِما يوصِلُ من قاطِعِ
For none can join what He severs,
For the severing of one who joins
and none can sever what He joins.
Or the joining of one who severs is inconsequential.
قدindeed قَسَّمَHe apportioned الأرزاقَprovisions بينamong الوَرىhumankind
قد قَسَّمَ الأرزاقَ بين الوَرى
فيamong مُتعَبٍa weary one ساعٍa striver وفيand among وادِعِone at ease
في مُتعَبٍ ساعٍ وفي وادِعِ
He has apportioned sustenance among mankind,
He has apportioned sustenance among people
to the weary toiler and to the one at ease.
In energetic and tranquil, and idle.
كلّهُمُeach of them يأتيهِcomes to him منfrom رِزقِهِhis sustenance
كلّهُمُ يأتيهِ من رِزقِهِ
كفايةٌenough لوif only كانhe were بالقانِعِcontented
كفايةٌ لو كان بالقانِعِ
Each of them receives from his allotted provision
Each of them comes to Him from his sustenance
enough, if only he were content.
Sufficient, if he were content.
لكنَّهُمbut they مِنbecause of حِرصِهمtheir greed قدindeed عَمُواthey have become blind
لكنَّهُم مِن حِرصِهم قد عَمُوا
عنto الطَّريقِthe road المهْيَعِthe broad and clear الشَّارِعِthe open
عن الطَّريقِ المهْيَعِ الشَّارِعِ
But through their greed they have grown blind
But they, in their greed, are blind
to the broad, open road.
To the clear, guiding path.
لوif أيقَنُواthey were certain أنَّthat لهمthey have رازِقاًa provider
لو أيقَنُوا أنَّ لهم رازِقاً
ليسthere is no لماfor what يُعطيهِHe gives it مِنany مانِعِwithholder
ليس لما يُعطيهِ مِن مانِعِ
Had they been certain that they have a Provider—
If they were certain that they have a Provider
none can withhold what He gives,
Who none can prevent from what He gives,
ولاand no لِماfor what يرفَعُHe raises مِنany خافِضٍone who lowers
ولا لِما يرفَعُ مِن خافِضٍ
ولاand no لِماfor what يَخفِضُHe lowers مِنany رافِعِone who raises
ولا لِما يَخفِضُ مِن رافِعِ
nor can anyone lower what He raises,
Nor for what He elevates of a degrader,
nor can anyone raise what He lowers—
Nor for what He degrades of an elevator,
ماnot طلَبواthey sought مِنfrom غيرِother than مُعْطٍa giver ولاnor
ما طلَبوا مِن غيرِ مُعْطٍ ولا
دَعَوْاthey called upon إذاwhen اضْطُرُّواthey were compelled سوىany but السامِعِthe One who hears
دَعَوْا إذا اضْطُرُّوا سوى السامِعِ
they would not have sought from one who does not give, nor
They would not have sought from other than the Giver, nor would they call,
called, when driven by need, on any but the One who hears.
When desperate, on other than the Hearer.
Sol 6.1