كلّevery يومٍday فتحٌconquest مبينٌmanifest ونَصرُand victory
كلّ يومٍ فتحٌ مبينٌ ونَصرُ
واعتلاءٌand ascendancy علىover الأعادِيthe enemies وقَهرُand subjugation
واعتلاءٌ على الأعادِي وقَهرُ
Every day brings a manifest conquest and victory,
Every day is a clear victory and triumph
and ascendancy over enemies and their subjugation.
And supremacy over enemies and subjugation
قدindeed أتَاكَhas come to you الزّمانُtime بالعُذرِwith an apology والإعand amends (word begins)
قد أتَاكَ الزّمانُ بالعُذرِ والإع
تابِamends (word ends) ممّاfor what جَناهُit committed it إذwhen هُوit غِرُّnaive
تابِ ممّا جَناهُ إذ هُو غِرُّ
Time has come to you with an apology and
Time has come to you with excuse and repentance
amends for what it did when it was naive.
For what it has committed when it was deceitful
صدَقproved true النّعْتُthe title فيكin you أنتَyou معينُhelper الدْthe (word begins)
صدَق النّعْتُ فيك أنتَ معينُ الدْ
دِينِFaith إنindeed النُّعوتَthe titles فَأْلٌan omen وزَجرُand augury
دِينِ إن النُّعوتَ فَأْلٌ وزَجرُ
The title proves true in you: you are Muʿin
The elegy was true about you, you are the supporter of
al-Din, Helper of the Faith; titles are indeed omens and auguries.
Religion, titles are nonsense and deterrence
أنتyou سيفsword الإسلامِof Islam حقّاًtruly فلاso may not فَلْblunt (verb begins)
أنت سيف الإسلامِ حقّاً فلا فَلْ
لَblunt (verb ends) غِرَارَيْكَyour two cutting edges أيّهاO السيفُsword دهرُtime
لَ غِرَارَيْكَ أيّها السيفُ دهرُ
You are truly the sword of Islam; may
You are the sword of Islam in truth, so no wonder
time never blunt your two edges, O sword.
Your deceptions, O sword of time!
بكthrough you زادَhas increased الإِسلامُIslam ياO سيفَهits sword المِخthe keen-edged (word begins)
بك زادَ الإِسلامُ يا سيفَه المِخ
ذَمَkeen-edged (word ends) عزّاًin might وذلَّand was humbled شِركٌpolytheism وكُفرُand unbelief
ذَمَ عزّاً وذلَّ شِركٌ وكُفرُ
Through you Islam has grown, O its keen-edged sword,
With you, Islam gained, O its sharpened sword
in might, while polytheism and unbelief have been humbled.
Pride increased, and polytheism and blasphemy diminished
ثقtrust بإدراكِin attaining ماwhat تؤمِّلُyou hope for إنّindeed الْGod (name begins)
ثق بإدراكِ ما تؤمِّلُ إنّ الْ
لَهَGod (name ends) يجزِيrewards العبادَthe servants عمّاfor what أسَرُّواthey kept secret
لَهَ يجزِي العبادَ عمّا أسَرُّوا
Trust in attaining what you hope for; indeed,
Be confident in attaining what you hope for, indeed God
God rewards His servants for what they have kept secret.
Rewards the servants for what they concealed
لمdid not تَزلْyou cease تُضمرُyou secretly intend الجهادَjihad مُسِرّاًsecretly
لم تَزلْ تُضمرُ الجهادَ مُسِرّاً
ثُمthen أعلنْتَyou proclaimed حينَwhen أمكنَbecame possible جَهرُopen declaration
ثُم أعلنْتَ حينَ أمكنَ جَهرُ
You never ceased intending jihad in secret,
You have not ceased to secretly harbor jihad
then proclaimed it when open declaration became possible.
Then you declared it openly when it became possible
كُلُّevery ذخرِtreasure الملوكِof kings يفنَىperishes وذُخراand two treasures
كُلُّ ذخرِ الملوكِ يفنَى وذُخرا
كَyour هماthe two of them الباقيانthe two enduring ones أجرٌreward وشكرُand gratitude
كَ هما الباقيان أجرٌ وشكرُ
Every treasure of kings perishes; your two treasures
All the treasures of kings will perish while your
are the ones that endure: reward and gratitude.
Rewards and gratitude will remain
للنّدىfor generosity مالكُyour wealth المباحُfreely available وماand not ماwealth (word begins)
للنّدى مالكُ المباحُ وما ما
لُكَyour wealth (word ends) إلاّexcept جُرْدٌsleek steeds وبِيضٌand white swords وسُمْرُand brown spears
لُكَ إلاّ جُرْدٌ وبِيضٌ وسُمْرُ
Your freely available wealth belongs to generosity; you possess
The lawful belongs to the one with spears, and you
only sleek steeds, white swords, and brown spears.
Own nothing but the sword, white banner, and brown spear
عمَّencompassed أهلَthe people الشّآمِof al-Sham عدلُكَyour justice لكنْbut
عمَّ أهلَ الشّآمِ عدلُكَ لكنْ
نَاwe (attached suffix) بَعُدناwe are far away وغايةُand the limit البعدِof distance مِصرُEgypt
نَا بَعُدنا وغايةُ البعدِ مِصرُ
Your justice has embraced the people of al-Sham, but
Your justice encompassed the people of Levant, but
we are far away, and Egypt is the limit of distance.
We are far away and the farthest extremity is Egypt
فَحُرِمْناso we were denied منfrom بَينِهِمamong them رَيْعَthe yield ماwhat كُنْwere (verb begins)
فَحُرِمْنا من بَينِهِم رَيْعَ ما كُنْ
نَاwe (verb suffix) زَرعناwe sowed وقالand said زيدٌZayd وعمرُوand ʿAmr
نَا زَرعنا وقال زيدٌ وعمرُو
Thus, among them, we were denied the yield of what we had
So we were deprived among them from the harvest we
sown; and Zayd and ʿAmr said:
Planted, and Zayd and Amr said:
أمِنَis it of العدلِjustice أنّنَاthat we فيin بلادِthe lands الthe
أمِنَ العدلِ أنّنَا في بلادِ ال
كُفرِunbelief شَفعٌa pair وأنتَand you فيin الغزوِthe military campaign وَتْرُalone
كُفرِ شَفعٌ وأنتَ في الغزوِ وَتْرُ
Is it just that we, in the lands of
Is it just that we are in the land of blasphemy
unbelief, are a pair, while you are alone on campaign?
While you are raiding and slackening?
كانwas حظِّيmy share منof ذاكَthat ذكراًa mention شَنيعَاshameful
كان حظِّي من ذاكَ ذكراً شَنيعَا
ثُمّthen ماليI have no فيمنamong those who يُجاهِدُwages jihad ذِكرُmention
ثُمّ مالي فيمن يُجاهِدُ ذِكرُ
My share in that was a shameful mention;
My share of that was notorious mention
yet I am not named among those who wage jihad.
What is my business with those who mention jihad?
لاdo not تَنَاسَىwillfully forget مَنthe one who كانَwas ظِلَّكَyour shade فيin العُسْthe hardship (word begins)
لا تَنَاسَى مَن كانَ ظِلَّكَ في العُسْ
رِhardship (word ends) وضيقِand straitness الزّمانِof the times إذnow that جَاءَhas come يُسْرُease
رِ وضيقِ الزّمانِ إذ جَاءَ يُسْرُ
Do not forget the one who was your shade in hardship
Do not forget those who were your shadow during
and straitened times, now that ease has come.
Hardship and tight times when relief came
إنّindeed حسنَthe excellence الوفاءِof loyalty منfrom مَلكٍa king مِثْlike (word begins)
إنّ حسنَ الوفاءِ من مَلكٍ مِثْ
لَكَlike you (word ends) فضلٌa virtue يَرويهِrecounts it بدوٌnomads وحَضْرُand townsfolk
لَكَ فضلٌ يَرويهِ بدوٌ وحَضْرُ
Indeed, noble loyalty from a king like
Indeed, good loyalty from a king like you
you is a virtue recounted by nomads and townsfolk.
Is a merit quenched by nomads and settled people
فابقَso live on واسلَمand stay safe وزِدْand increase علىin رغْمِspite of أعداenemies (word begins)
فابقَ واسلَم وزِدْ على رغْمِ أعدا
ئِكَyour enemies (word ends) جَدّاًgood fortune ماas long as أعقبَfollows الليلَthe night فَجرُdawn
ئِكَ جَدّاً ما أعقبَ الليلَ فَجرُ
So live on, stay safe, and grow, despite your enemies,
So stay healthy and safe, and increase despite
in good fortune, as long as dawn follows night.
Your enemies, day after night and dawn after dusk
لاmay not أغبّinterrupt الزّمانُtime قصدَcrushing أعاديenemies
لا أغبّ الزّمانُ قصدَ أعادي
كَyour ولاnor may شدَّstrengthen منanyone whom تهَيَّضْتَyou have broken anew جَبرُmending
كَ ولا شدَّ من تهَيَّضْتَ جَبرُ
May time never let up in crushing your enemies,
Time does not neglect seeking your enemies
nor may mending strengthen anyone you have broken anew.
Nor did the one you prepared to fight relent
صديقٌa friend لناof ours كاللّيلِlike the night يَستُرconceals الthe
صديقٌ لنا كاللّيلِ يَستُر ال
دّخانsmoke ويُبدِيand reveals النّورَthe light للمتَنوِّرِto the seeker of light
دّخان ويُبدِي النّورَ للمتَنوِّرِ
A friend of ours is like night: he conceals the
A friend to us like the night that hides
smoke and reveals the light to the seeker of light.
Smokes and shows light to those enlightened
يُوارِيhe conceals إساءَاتيmy misdeeds ويُبدِيand reveals محاسِنِيmy merits
يُوارِي إساءَاتي ويُبدِي محاسِنِي
ويحفَظُand protects غَيبيmy good name فيin مغيبيmy absence ومَحضَرِيand my presence
ويحفَظُ غَيبي في مغيبي ومَحضَرِي
He conceals my misdeeds and reveals my merits,
He hides my wrongdoings and shows my good deeds
and guards my good name in my absence and my presence.
And keeps my secrets whether I am absent or present
Sol 6.1