يُلَطّdelays repayment بالدّينِof the debt مَنone whose مولاهُhis lord مُسلِمُهabandons him
يُلَطّ بالدّينِ مَن مولاهُ مُسلِمُه
حتّىuntil يُخَلّصَهُrecovers it السّلطانُthe ruler والحَكمُand the judge
حتّى يُخَلّصَهُ السّلطانُ والحَكمُ
A man whose lord forsakes him delays paying his debt,
A man who claims Islam as his faith
until the ruler and judge recover it.
Is rescued by the sultan and the law.
لكنّbut مولايَmy lord يَقضِيpays off ماwhat استَدنتُI borrowed ولاَand not
لكنّ مولايَ يَقضِي ما استَدنتُ ولاَ
يَلْقَىencounters سُؤالِيَmy request منهُfrom him الصّدُّrefusal والسَّأَمُand weariness
يَلْقَى سُؤالِيَ منهُ الصّدُّ والسَّأَمُ
But my lord pays off whatever I borrow, and never
But my Master fulfills my needs though I'm remote;
does my request meet refusal or weariness from him.
He hears my prayers and complaints no more.
فكفُّهfor his palm البحرُthe sea لكنbut موجُهُits waves بِدَرٌpurses of coin
فكفُّه البحرُ لكن موجُهُ بِدَرٌ
وجودُهand his generosity الغيثُthe rain لكنْbut وبْلُهits downpour نِعَمُblessings
وجودُه الغيثُ لكنْ وبْلُه نِعَمُ
For his hand is the sea, but its waves are purses of coin;
His sea of bounty has waves of gifts galore,
and his generosity is rain, but its downpour is blessings.
His rain of grace has ample drops and pour.
أقسمتُI swore بالجودِby generosity منّاfrom us إنهindeed it is قَسَمُan oath
أقسمتُ بالجودِ منّا إنه قَسَمُ
وبالمودةِand by affection منكُمfrom you إنهَاindeed it is رَحِمُkinship
وبالمودةِ منكُم إنهَا رَحِمُ
I swear by generosity from us—it is indeed an oath—
By the grace He gives we swear an oath -
and by affection from you, for it is a bond of kinship.
By the love you have, a solemn oath once more!
إنّاindeed we لَنحفظُwe surely preserve فيكمtoward you مَعْdespite بِعادِكُمyour distance
إنّا لَنحفظُ فيكم مَعْ بِعادِكُم
شَرِيعةًa law سنّهاordained it فيin دينِناour faith الكرَمُgenerosity
شَرِيعةً سنّها في دينِنا الكرَمُ
Despite your distance, we surely preserve toward you
Though you're estranged we'll guard steadfast
a law that generosity ordained in our faith.
The faith whose ways our generous creed extols.
وكلّماand whenever رامَsought واشٍa slanderer نقضَundoing مذهبِهاits doctrine
وكلّما رامَ واشٍ نقضَ مذهبِها
أضحتْhave come to تُؤكّدُهُconfirm it الأخلاقُmoral qualities والشِّيَمُand dispositions
أضحتْ تُؤكّدُهُ الأخلاقُ والشِّيَمُ
Whenever a slanderer seeks to undo its doctrine,
And when a mischief-maker tries to foil its pact,
character and noble dispositions reaffirm it.
Morals and virtues will uphold its goals.
لَسناwe are not كقومٍlike certain people ولاand not نُزريwe disparage علىagainst أحدٍanyone
لَسنا كقومٍ ولا نُزري على أحدٍ
وَلُواthey took power فلماthen when رجوتُمyou hoped for عدلَهُمtheir justice ظَلمُواthey wronged
وَلُوا فلما رجوتُم عدلَهُم ظَلمُوا
We are not like certain people—nor do we disparage anyone—
We are not like the tribe who blamed their guide
who took power and, when you hoped for their justice, wronged you.
When they asked for justice but cruelty abides.
بِعلمِنَاwith our knowledge قدindeed حكمناwe judged فيconcerning إخائِكُمُyour brotherhood
بِعلمِنَا قد حكمنا في إخائِكُمُ
دهراًfor an age وماand not حكَمواthey judged فيكمconcerning you بماby what عَلِمُواthey knew
دهراً وما حكَموا فيكم بما عَلِمُوا
Guided by our knowledge, we judged your brotherhood
We've ruled you justly with our knowledge true -
for an age; they did not judge you by what they knew.
They never judged you by what they thought they knew!
لمnot يعرِفُواthey recognize لكُمfor you قدْراًworth وإنeven though كَرُمَتْwere noble
لم يعرِفُوا لكُم قدْراً وإن كَرُمَتْ
أخْلاقُهمtheir characters وعرفناand we recognized قدرَthe measure فضلِكُمُof your excellence
أخْلاقُهم وعرفنا قدرَ فضلِكُمُ
They did not recognize your worth, though noble were
They never recognized your merit and your worth -
their characters; we recognized the measure of your excellence.
Though their manners were so noble and famed on earth.
ولَيسand is not ذاكthat لشيءٍfor anything غيرَexcept أنّهُمُthat they
ولَيس ذاك لشيءٍ غيرَ أنّهُمُ
بالطبعِby nature لاَnot تنفُقُfind currency الآدابُcultivated learning عندهُمُamong them
بالطبعِ لاَ تنفُقُ الآدابُ عندهُمُ
That is for no reason except that
It's not because they are above all human flaw -
by nature, cultivated learning finds no currency among them.
Civility and manners they never saw!
والعُرْبُand the Arabs أقتَلُdeadliest داءٍmalady يَهلِكُونthey perish بهfrom it
والعُرْبُ أقتَلُ داءٍ يَهلِكُون به
أنthat تَملِكَwield الحُكمauthority فيover أعناقِهَاtheir necks عَجَمُnon-Arabs
أن تَملِكَ الحُكم في أعناقِهَا عَجَمُ
The deadliest malady by which the Arabs perish
The most fatal illness that kills all Arab tribes -
is that non-Arabs should wield power over their necks.
When their necks are ruled by foreign alien scribes!
ترَفَّعَتْhas soared منكfrom you مجدَMajd الدينal-Din همّةُthe ambition مَنof one who
ترَفَّعَتْ منك مجدَ الدين همّةُ مَن
نجومُهُhis stars فيin سمواتِthe heavens العُلاof eminence الهِمَمُhigh aspirations
نجومُهُ في سمواتِ العُلا الهِمَمُ
Yours, Majd al-Din, is the soaring ambition of one
The glory of religion has spurned those who vie
whose stars in the heavens of eminence are lofty aspirations.
Whose stars lie in the heavens of high ambition's sky.
إذاwhen تأخَّرَتِlagged behind الآدابُlearning وامتنعَتْand proved elusive
إذا تأخَّرَتِ الآدابُ وامتنعَتْ
تقدّمتْadvanced لكfor you فيin إحرازهاattaining it قَدمُa foot
تقدّمتْ لك في إحرازها قَدمُ
When learning lags behind and proves elusive,
When manners fail and turn away from sight
your foot steps forward to secure it.
Before you they will come within your might.
وإنand if نظمتَyou compose قريضاًverse فيin مكاتبةٍa letter
وإن نظمتَ قريضاً في مكاتبةٍ
فالبحرُfor the sea مازالَhas always منهfrom it الدُّرَّpearls يُنتَظَمُare strung
فالبحرُ مازالَ منه الدُّرَّ يُنتَظَمُ
And if you compose verse in a letter,
If you've penned an ode in some letter or book
pearls have always been strung from the sea.
The sea of verse has pearls for all who look.
للهhow wondrous كُتْبٌletters توالتcame in succession ضمنهاwithin them دُررٌpearls
لله كُتْبٌ توالت ضمنها دُررٌ
منfrom بحرthe sea علمِكof your knowledge قَالواthey said إنهاindeed they are كَلِمُwords
من بحر علمِك قَالوا إنها كَلِمُ
How wondrous the letters that came in succession, bearing pearls
God has revealed scriptures with jewels encrypted inside
from the sea of your knowledge—they called them words!
Men say they are words of wisdom deified.
يَقِلُّare few فيin فَضلِهَاtheir excellence أمثالُهاtheir equals فإذَاand when
يَقِلُّ في فَضلِهَا أمثالُها فإذَا
تَلوتَهاyou recite them فَهِيَthen they are الأمثالُproverbs والحِكَمُand wisdom
تَلوتَها فَهِيَ الأمثالُ والحِكَمُ
Few can match them in excellence; when
Their likes seem paltry when compared to such treasure;
you recite them, they are proverbs and wisdom.
Read them and you'll find maxims and measures.
سألتَyou asked ماwhat قدalready أجبنَاهُwe answered it وماand not بَرِحَتْhave ceased
سألتَ ما قد أجبنَاهُ وما بَرِحَتْ
قُصّادُناthose seeking us فيover الّذيthat which نَحوِيهwe possess it تَحتَكِمُexercise free choice
قُصّادُنا في الّذي نَحوِيه تَحتَكِمُ
You asked what we have already answered; still
You asked and we answered in good faith,
those who seek us decide freely over what we possess.
Appealing to us is submitting to our grace.
إنif أمسَكَwithheld itself الغيثُthe rain فانظرْthen look ماwhat تجيءُcomes بهwith it
إن أمسَكَ الغيثُ فانظرْ ما تجيءُ به
أنواؤُناour rain-stars فهْيَfor they are مَهمَاwhenever شِئْتَهاyou wish them دِيَمُsteady rains
أنواؤُنا فهْيَ مَهمَا شِئْتَها دِيَمُ
If the rain withholds itself, see what is brought
If rain should fail, expect from our clouds to pour
by our rain-stars: steady rains whenever you desire.
Whatever you wish for they will shower and store.
ولوand if حلَلْتَyou alighted بِوادِيناin our valley علىin وجَلٍfear
ولو حلَلْتَ بِوادِينا على وجَلٍ
أيْقَنْتَyou would be certain منwith غيرِno شكٍdoubt أنَّهthat it is الحَرمُthe sanctuary
أيْقَنْتَ من غيرِ شكٍ أنَّه الحَرمُ
Had you alighted in our valley in fear,
If you ever entered in valleys where we lived,
you would have known beyond doubt that it was a sanctuary.
Without a doubt you'd know it as a sacred give.
والأرضُand the land ماnot بَرِحتhas ceased to be مثلَlike الرجالِmen يُرىis seen
والأرضُ ما بَرِحت مثلَ الرجالِ يُرى
منfrom الرجالِmen لَهاfor it الإثراءُprosperity والعُدمُand poverty
من الرجالِ لَها الإثراءُ والعُدمُ
The land has always resembled men: it shows
The land remains as fickle as mortal men;
wealth or poverty through the men upon it.
For some there is glory, for some there is pain.
كذاكَlikewise إنif قلَّis scant حظَّthe share الودِّof affection عندكُمُwith you
كذاكَ إن قلَّ حظَّ الودِّ عندكُمُ
فالحظّfor one's share كالرّزقِlike sustenance ماwhat is بينamong الوَرَىmankind قِسَمُallotted portions
فالحظّ كالرّزقِ ما بين الوَرَى قِسَمُ
Likewise, if our share of affection with you is small,
If affection for you becomes less understood,
shares, like sustenance, are apportioned among mankind.
Sustenance, like fate, is divvied as it could.
ياO غائبينَabsent ones وقدand indeed أضحتhave become منازِلُهمtheir homes
يا غائبينَ وقد أضحت منازِلُهم
صُدورَناour bosoms هلdo علمتُمyou know أنهاthat they are حَرمُa sanctuary
صُدورَنا هل علمتُم أنها حَرمُ
O absent ones, whose homes have now become
Oh distant ones whose homes have become
our bosoms, do you know they are a sanctuary?
Our aching hearts - have you heard or have you seen,
قُولواtell لناus هلhave وجدتُمyou found مَعْdespite جَفائِكُمُyour estrangement
قُولوا لنا هل وجدتُم مَعْ جَفائِكُمُ
رحابَهاtheir spacious courts اليومَtoday أحمَىmore secure أمor حصونَكُمُyour fortresses
رحابَها اليومَ أحمَى أم حصونَكُمُ
Tell us: despite your estrangement, have you found
Say to us, without your estrangement forlorn
their spacious courts safer today, or your fortresses?
Are our abodes today safety or are yours the norm?
بالسّهلِin the plain منهاof them اعتصمتُمyou sought refuge عنfrom مُعانِدكمyour opponent
بالسّهلِ منها اعتصمتُم عن مُعانِدكم
والنّاسُwhile people منfrom قبلُbefore بالأجبالِin the mountains تَعتصمُseek refuge
والنّاسُ من قبلُ بالأجبالِ تَعتصمُ
In their plains you sought refuge from your opponent,
You sought refuge in simple flat plains to shun your foes
though people before you sought refuge in mountains.
While people of old took to mountains when raids arose!
قالُواthey said المعارفُacquaintance فيamong أهلِpeople النُّهىof understanding ذِمَمٌbinding obligations
قالُوا المعارفُ في أهلِ النُّهى ذِمَمٌ
وقَدand indeed غَداhas come to be بينَناbetween us العِرفانُmutual recognition والذِّمَمُand obligations
وقَد غَدا بينَنا العِرفانُ والذِّمَمُ
They say acquaintance, among people of understanding, is a binding pledge;
They said, "To know those pious men brings shame and blame!"
between us there are now mutual recognition and binding obligations.
While fellowship with us is one and the same.
وماand not نُلِطُّwe delay repayment بدَينٍof a debt تدَّعُونyou lay claim بهto it
وما نُلِطُّ بدَينٍ تدَّعُون به
حتّىuntil يخلِّصَهrecovers it السّلطانُthe ruler والحَكَمُand the judge
حتّى يخلِّصَه السّلطانُ والحَكَمُ
Nor do we stall over a debt you claim,
We don't mix religion with what you say or claim
until the ruler and judge recover it.
Until the sultan or the law make it plain.
بلrather عندَناwith us إنif سألتُمyou ask واثقينtrusting بناin us
بل عندَنا إن سألتُم واثقين بنا
فيfor حاجَةٍa need نِعَمٌfavors جوابُهاtheir answer نَعَمُyes
في حاجَةٍ نِعَمٌ جوابُها نَعَمُ
Rather, with us, if you ask, trusting us,
But if you ask us now with certainty and weight
for some need, there are favors whose answer is Yes.
Whatever need you have, we simply state:
بعُدْتُمُyou have grown distant ومُنَانَاand our wishes الآنnow قربُكُمُyour nearness
بعُدْتُمُ ومُنَانَا الآن قربُكُمُ
فكيفَso how يَعتادُناvisits us repeatedly فيin وُدِّكمlove for you سأَمُweariness
فكيفَ يَعتادُنا في وُدِّكم سأَمُ
You are far away, and now our wish is your nearness;
"Yes!" though you're distant, your presence we miss J
how could weariness visit us in our love for you?
How can we bear your love that makes us reminisce?
لوif أبصرتْcould behold لاmay not رأتthey see سوءاًharm عُيونكُمyour eyes
لو أبصرتْ لا رأت سوءاً عُيونكُم
جَوارحيmy bodily members اليومtoday فيكُمover you وهيwhile they تَختَصِمُquarrel
جَوارحي اليوم فيكُم وهي تَختَصِمُ
If your eyes—may they never see harm—could behold
If your eyes could see, they would witness no sight Of my senses disputing my sorry plight.
my members today, as they quarrel over you,
My eyes say to my heart, "I've gained them you see!"
تقولُsays عَينيmy eye لقلبيto my heart قدindeed ظفِرتَyou have won بِهِمthem
تقولُ عَيني لقلبي قد ظفِرتَ بِهِم
دُونِيto my exclusion ومالَكَand you have no مثليlike me أدمعٌtears سُجُمُstreaming
دُونِي ومالَكَ مثلي أدمعٌ سُجُمُ
my eye says to my heart: You have won them
While my heart says, "You have them, but the longing hurts me!"
to my exclusion, yet unlike me you have no streaming tears.
When you see a king whose loyalty makes him lead
وقَولُand the saying قَلبيof my heart لعينِيto my eye إنif حظِيتُI am favored بِهمwith them
وقَولُ قَلبي لعينِي إن حظِيتُ بِهم
معdespite بُعدهمtheir distance فلِيَthen mine are الأشواقُthe longings والألَمُand the pain
مع بُعدهم فلِيَ الأشواقُ والألَمُ
And my heart says to my eye: If I have won them
Whose servants are the sons of worldly greed
despite their distance, mine are the longings and the pain.
Oh rider crossing the barren wild plain
إذاًthen رأيتَyou would see مليكاًa king ظلَّremained يملِكُهrules him
إذاً رأيتَ مليكاً ظلَّ يملِكُه
وفاؤُهhis loyalty وبَنُوwhile the sons الدّنياof this world لهto him خَدَمُservants
وفاؤُه وبَنُو الدّنيا له خَدَمُ
Then you would see a king ever ruled
Whose ambition can outrun the fastest steed!
by his loyalty, while the sons of this world are his servants.
Give my Lord Mu'in al-Din - king of Mamluks grand -
ياO راكباًrider تقطُعcrosses البيداءَthe desert همّتُهhis resolve
يا راكباً تقطُع البيداءَ همّتُه
والعِيسُwhile pale camels تعجِزُfall short عماof what تُدرِكattain الهِمَمُhigh ambitions
والعِيسُ تعجِزُ عما تُدرِك الهِمَمُ
O rider whose resolve traverses the desert,
A message from me though now far from his holy land
while pale camels fall short of what high aspirations attain,
And say to him, "Among Turks you are best"
بلِّغconvey أميرِيto my emir مُعينَMu'in الدّينal-Din مألُكَةًa message
بلِّغ أميرِي مُعينَ الدّين مألُكَةً
مِنfrom نازحِone distant الدّارِin abode لكنbut وُدُّهhis affection أَمَمُnear
مِن نازحِ الدّارِ لكن وُدُّه أَمَمُ
carry to my emir, Mu'in al-Din, a message
For modesty, religion, courage zest
from one dwelling far away, though his affection is near.
You're the most just arbitrator people attest
وقلand tell لهhim أنتyou خيرُthe best التّركِof the Turks فضَّلكَdistinguished you الthe (continued)
وقل له أنت خيرُ التّركِ فضَّلكَ ال
حياءُmodesty والدّينُand faith والإِقدامُand boldness والكرمُand generosity
حياءُ والدّينُ والإِقدامُ والكرمُ
And tell him: You are the best of the Turks, distinguished by
Plaintiff, defendant, judge - three in one manifest
modesty, faith, boldness, and generosity.
Say, "Is there, Oh virtuous editable guide
وأنتand you are أعدلُthe fairest منof those who يُشكَىcomplaints are brought إليهto him ولِيand I have
وأنت أعدلُ من يُشكَى إليه ولِي
شَكِيّةٌa grievance أنتyou فيهاin it الخَصمthe adversary والحكمُand the judge
شَكِيّةٌ أنت فيها الخَصم والحكمُ
You are the fairest of those to whom complaints are brought; I have
Whose justice the world knows far and wide,
a grievance in which you are both adversary and judge.
A failure to do what's due for me though you know
هلis it فيin القضيّةthe judgment ياO منyou whose فضلُthe excellence دولتِهof his realm
هل في القضيّة يا من فضلُ دولتِه
وعدلُand the justice سِيرتِهof his conduct بينamong الورَىmankind عَلَمُa banner
وعدلُ سِيرتِه بين الورَى عَلَمُ
Can justice allow, O you whose realm's excellence
My loyalty, sincerity, and service show?
and just conduct are a banner among mankind,
I never thought with our cherished history
تَضييعُneglecting واجبِthe due حقّيof my right بعدafter ماthat شَهِدَتْtestified
تَضييعُ واجبِ حقّي بعد ما شَهِدَتْ
بهto it النّصيحةُhonest counsel والإخلاصُand sincerity والخِدَمُand services
به النّصيحةُ والإخلاصُ والخِدَمُ
neglecting my rightful due, after witness was borne
That bonds of friendship you would cease to see
to it by honest counsel, sincerity, and service?
Even if enemies scheme plots to divide
وماand not ظننتُكَI thought you تَنسىwould forget حقَّthe right معرفتِيof acquaintance with me
وما ظننتُكَ تَنسى حقَّ معرفتِي
إنّindeed المعارفَacquaintance فيamong أهلِpeople النُّهىof understanding ذِمَمُbinding obligations
إنّ المعارفَ في أهلِ النُّهى ذِمَمُ
I never thought you would forget the right our acquaintance gives me:
That love between us would be cast aside
among people of understanding, acquaintance is a binding pledge.
But those trustees of yours and their wicked lies
ولاnor اعتقدتُI believed الذيthat which بينيbetween me وبينَكand between you مِنof
ولا اعتقدتُ الذي بيني وبينَك مِن
وُدٍّaffection وإنْeven if أجلبَrallied الأعداءُthe enemies ينصرِمُwould be severed
وُدٍّ وإنْ أجلبَ الأعداءُ ينصرِمُ
Nor did I believe that what binds me to you in
To you have made truth and falseness equal in your eyes."
affection would be severed, though enemies rally.
They've sold you cheap, seeking only riches in their quest Even if they destroy you - oh what a pest!
لكنbut ثِقاتُكyour trusted men ماnot زالواthey ceased بِغِشِّهِمُin their deceit
لكن ثِقاتُك ما زالوا بِغِشِّهِمُ
حتىuntil استوتْbecame equal عندَكَin your eyes الأنوارُlights والظُّلَمُand darkness
حتى استوتْ عندَكَ الأنوارُ والظُّلَمُ
But your trusted men persisted in their deceit
By God they didn't advise truthfully then
until light and darkness became equal in your eyes.
Suspicion surrounds all they say to you my friend
باعُوكَthey sold you بالبَخِسfor a pittance يبغُونseeking الغِنَىwealth ولهُمthough theirs is
باعُوكَ بالبَخِس يبغُون الغِنَى ولهُم
لوif أنّهمthat they عَدِمُوكwere to lose you الويلُwoe والعدَمُand destitution
لو أنّهم عَدِمُوك الويلُ والعدَمُ
They sold you for a pittance, seeking wealth, though theirs would be—
How they've twisted words and disrupted the role
if they were to lose you—woe and destitution.
Of envoys - failed is the purpose of their goal
واللهِby God ماnot نَصَحُواthey advised sincerely لمَّاwhen استَشرتَهُمُyou consulted them
واللهِ ما نَصَحُوا لمَّا استَشرتَهُمُ
وكُلُّهمand all of them ذُوpossessing هوىًbias فيin الرّأْيِjudgment مُتَّهَمُsuspect
وكُلُّهم ذُو هوىً في الرّأْيِ مُتَّهَمُ
By God, they gave no honest counsel when you consulted them;
Where is your zeal and dignified soul
every one is swayed by bias, suspect in judgment.
When they make you follow their disgrace so droll?
كمhow many حرَّفُواthey distorted منof مقالٍa statement فيin سِفَارَتهمtheir work as envoys
كم حرَّفُوا من مقالٍ في سِفَارَتهم
وكمand how often سَعَوْاthey strove بفسادٍfor corruption ضَلَّmay fail سعيَهمُtheir striving
وكم سَعَوْا بفسادٍ ضَلَّ سعيَهمُ
How many statements they distorted in their work as envoys!
Why not refuse in modesty at least
How often they strove for corruption—may their striving fail!
What Arabs and non-Arabs alike detest?
أينَwhere الحميّةُproud zeal والنّفسُand the soul الأبيّةُunyielding إذwhen
أينَ الحميّةُ والنّفسُ الأبيّةُ إذ
سامُوكthey imposed on you خُطّةَa course خسْفٍof abasement عارُهاits shame يَصِمُbrands
سامُوك خُطّةَ خسْفٍ عارُها يَصِمُ
Where were your proud zeal and unyielding soul when
You granted us amnesty while swords were sheathed
they imposed on you a course of abasement whose shame brands you?
No Persian scimitars were bloodied or unlatched
هلاّwhy did you not أنِفْتَrecoil حياءًout of modesty أوor محَافظَةًcare for honor
هلاّ أنِفْتَ حياءً أو محَافظَةً
مِنfrom فعلِdoing ماwhat أنكرَتْهُcondemned it العُرْبُthe Arabs والعَجَمُand non-Arabs
مِن فعلِ ما أنكرَتْهُ العُرْبُ والعَجَمُ
Why did you not recoil, from modesty or care for honor,
I thought your ally was sacred to you
from doing what Arabs and non-Arabs alike condemned?
Whom no disgrace or old age bids adieu
أسلمتَنَاyou abandoned us وسيوفُwhile the swords الهندِof India مُغمدةٌsheathed
أسلمتَنَا وسيوفُ الهندِ مُغمدةٌ
ولمand not يُروِّhad slaked سِنانَthe point السمهرِيِّof the stout spear دَمُblood
ولم يُروِّ سِنانَ السمهرِيِّ دَمُ
You abandoned us while the swords of India were still sheathed,
That your neighbor was neighbor to heavens divine
and no blood had slaked the point of the stout spear.
Who fears no enemies or their vengeance in kind
وكنتُand I used to أحسَبُthink مَنwhoever والاَكbefriended you فيin حَرَمٍa sanctuary
وكنتُ أحسَبُ مَن والاَك في حَرَمٍ
لاnot يَعترِيهtouches him بهthere شيبٌgray hair ولاnor هَرَمُold age
لا يَعترِيه به شيبٌ ولا هَرَمُ
I had thought whoever befriended you was in a sanctuary
But loyalty like Osama's is so rare to find
where neither gray hair nor old age could touch him,
While destiny's pen writes as it's inclined
وأنَّand that جارَكyour protégé جارٌa protégé للسِّمَوءَلِof al-Samaw'al لاnot
وأنَّ جارَك جارٌ للسِّمَوءَلِ لا
يَخشَىfears الأعادِيenemies ولاnor تَغتالُهdestroy him unawares النِّقَمُcalamities
يَخشَى الأعادِي ولا تَغتالُه النِّقَمُ
and that one in your protection was in al-Samaw'al's, never
We've sinned and fled but no excuse can suffice
fearing enemies or falling prey to calamities.
For what children and women had to pay as price
وماand not طُمانُTuman بأولىmore entitled منthan أُسَامَةَUsama بالto the (continued)
وما طُمانُ بأولى من أُسَامَةَ بال
وفاءِloyalty لكنْbut جرىhas run بالكائِنwith what is to be القَلمُthe pen
وفاءِ لكنْ جرى بالكائِن القَلمُ
Tuman has no greater claim than Usama to
You've left them to Western Christians in accord
loyalty, but the pen has written what was to be.
With vile mobs whose deeds incur God's abhor
هَبناsuppose we جَنَيْناcommitted ذُنوباًsins لاnot يُكَفِّرُهاexpiates them
هَبنا جَنَيْنا ذُنوباً لا يُكَفِّرُها
عُذرٌan excuse فماذَاthen what جَنىcommitted الأطفالُthe children والحُرُمُand the womenfolk
عُذرٌ فماذَا جَنى الأطفالُ والحُرُمُ
Suppose we committed sins that no
They are your enemies and God protects you from their harm
excuse could expiate: what crime did the children and womenfolk commit?
Yet you deem them as allies who work as your right arm!
ألقيتَهُمyou cast them فيinto يَدthe hand الإفرِنجof the Franks مُتَّبِعاًpursuing
ألقيتَهُم في يَد الإفرِنج مُتَّبِعاً
رِضَاthe pleasure عِدىًof foes يُسخِطُangers الرحمنَthe All-Merciful فِعلُهُمُtheir conduct
رِضَا عِدىً يُسخِطُ الرحمنَ فِعلُهُمُ
You cast them into the hands of the Franks, pursuing
When rising to glory they refuse to give support
the pleasure of foes whose deeds anger the All-Merciful.
And when you've reached the peak they start cavort
هُمُthey الأعاديthe enemies وقَاكَmay protect you اللُهُGod شَرَهُمُtheir evil
هُمُ الأعادي وقَاكَ اللُهُ شَرَهُمُ
وهُمthough they بِزعْمهِمُby their claim الأعوانُhelpers والخدَمُand servants
وهُم بِزعْمهِمُ الأعوانُ والخدَمُ
They are the enemies—may God protect you from their evil—
And if calamities befall you in some way
though, by their claim, they are helpers and servants.
They smile at your anguish as you weep and pray
إذاwhen نهضْتَyou rose إلىtoward مجدٍglory تؤثِّلُهyou establish it
إذا نهضْتَ إلى مجدٍ تؤثِّلُه
تقاعَدُواthey hung back فإذاthen when شيَّدْتَهُyou built it هَدَمُواthey demolished
تقاعَدُوا فإذا شيَّدْتَهُ هَدَمُوا
When you rise toward a glory you would establish,
But when their darkness disappears from sight
they hang back; once you build it up, they tear it down.
With your strong resolve and towering height
وإنand if عَرَتْكَbefell you منfrom الأيامِthe days نائبةٌa calamity
وإن عَرَتْكَ من الأيامِ نائبةٌ
فكلّهمْthen every one of them للّذيat what يُبكِيكَmakes you weep مُبْتَسِمُsmiling
فكلّهمْ للّذي يُبكِيكَ مُبْتَسِمُ
And if a calamity from the days befalls you,
You drink from a bitter cup that turmoil brings
every one of them smiles at what makes you weep,
While their portion from you is but golden rings
حتّىuntil إذاwhen ما(emphatic) انجلَتْhas lifted عنهمfrom them غَيابَتُهاits shrouding darkness
حتّى إذا ما انجلَتْ عنهم غَيابَتُها
بحدِّby the edge عزمِكَof your resolve وهوwhich is الصّارِمُthe sharp sword الخَذِمُkeen-cutting
بحدِّ عزمِكَ وهو الصّارِمُ الخَذِمُ
until, when its shrouding darkness has lifted from them
If some gossip comes to them slandering your name
by the edge of your resolve—a sharp, cleaving sword—
That is what they love and that will bring them fame
رشَفْتَyou sipped آجِنَstagnant عيشٍlife كلُّهall of it كَدَرٌturbidity
رشَفْتَ آجِنَ عيشٍ كلُّه كَدَرٌ
ووِردُهمwhile their draught منfrom نَداكyour bounty السَلسلُsmooth-flowing الشّبِمُcool
ووِردُهم من نَداك السَلسلُ الشّبِمُ
you sip the stagnant water of a life wholly muddied,
All whom you reject they will clasp near their hearts
while their draught from your bounty is smooth-flowing and cool.
While true friends are pushed away screened apart
وإنand if أتاهُمcame to them بقولٍwith a tale عنكabout you مُختَلَقٍfabricated
وإن أتاهُم بقولٍ عنك مُختَلَقٍ
واشٍa slanderer فذاكَthen that one الذيis the one who يُحْبَىis given gifts ويُحتَرمُand is honored
واشٍ فذاكَ الذي يُحْبَى ويُحتَرمُ
And if, with a fabricated tale about you, there comes to them
What ingratitude and blasphemy they have shown
a slanderer, he is the one given gifts and honored.
To your endless grace, but fools will never have known!
وكلُّand every منone whom مِلْتَyou turned عنهُaway from him قرّبُوهthey brought him near ومَنand whoever
وكلُّ من مِلْتَ عنهُ قرّبُوه ومَن
والاَكَbefriended you فهوthen he الذيis the one who يُقْصَىis excluded ويُهْتَضَمُand is wronged
والاَكَ فهو الذي يُقْصَى ويُهْتَضَمُ
Everyone you turn away from they draw near; whoever
Test them as I was tested then you will see
befriends you is the one excluded and wronged,
What real men show when tried by calamity!
بغياًout of oppression وكفراًand ingratitude لِمَاfor what أوليتَyou bestowed منof منَنٍfavors
بغياً وكفراً لِمَا أوليتَ من منَنٍ
ومرتَعُand the pasture البغِيof oppression لولاwere it not for جهلُهمtheir ignorance وَخِمُunwholesome
ومرتَعُ البغِي لولا جهلُهم وَخِمُ
out of oppression and ingratitude for the favors you bestowed;
Is there one whose aid can match mine
and oppression's pasture—did they but know—is unwholesome.
When fate bares its blade and words will entwine?
جرِّبْهمُtest them مِثلَlike تَجريبِيmy testing لِتَخبرُهُمso you may know them
جرِّبْهمُ مِثلَ تَجريبِي لِتَخبرُهُم
فللرّجالِfor men have إذاwhen ما(emphatic) جُرِّبُواthey are tested قِيَمُdegrees of worth
فللرّجالِ إذا ما جُرِّبُوا قِيَمُ
Test them as I have tested them, so that you may know them;
Or one there who can speak with prowess so great
for men, when tested, reveal their worth.
That the best of men would yield to his weight?
هلis there فيهِمُamong them رجلٌa man يُغنيrenders service غَنَايmy service إذَاwhen
هل فيهِمُ رجلٌ يُغني غَنَاي إذَا
جَلاَdispelled الحوادثَcalamities حدُّthe edge السّيفِof the sword والقَلَمُand the pen
جَلاَ الحوادثَ حدُّ السّيفِ والقَلَمُ
Is there a man among them who serves as I do, when
But your advisors ranked me lowest of all
the sword's edge and the pen dispel calamities?
Oh if only affection we could equal install!
أمor فيهمُamong them مَنsomeone who لهhas فيin الخطْبِa crisis ضَاقَwas overwhelmed بهby it
أم فيهمُ مَن له في الخطْبِ ضَاقَ به
ذَرعُthe capacity الرجالِof men يَدٌa hand يَسطوhe strikes بهاwith it وفَمُand a mouth
ذَرعُ الرجالِ يَدٌ يَسطو بها وفَمُ
Or one among them who, in a crisis that overwhelms
I am not upset at those whom you befriend
men's endurance, has a hand to strike with and a mouth to speak?
No hurt remains if it brings you content
لكنَّbut رأيَكَyour judgment أدنَاهُمbrought them near وأبْعَدَنيand sent me away
لكنَّ رأيَكَ أدنَاهُم وأبْعَدَني
فليتَso if only أنَّاwe بِقَدْرِin proportion to الحبِّlove نَقْتَسِمُmight share
فليتَ أنَّا بِقَدْرِ الحبِّ نَقْتَسِمُ
But your judgment brought them near and sent me far away;
I do not mourn leaving a land wherein
would that our portions were allotted by the measure of our love.
Vultures and owls find no sorrow or chagrin
وماand not سَخِطتُI resented بِعادِيmy exile إذsince رضِيتَyou were pleased بهwith it
وما سَخِطتُ بِعادِي إذ رضِيتَ به
وماand not لِجُرحٍfor a wound إذاif أرضاكُمُit pleases you أَلَمُpain
وما لِجُرحٍ إذا أرضاكُمُ أَلَمُ
I did not resent my exile, since you were pleased with it;
I reached out toward the sun - my hands now despair
a wound has no pain if it pleases you.
Clutching emptiness and lingering despair
ولستand I am not آسَىgrieving علىover التَّرحالِdeparting عنfrom بلَدٍa land
ولست آسَى على التَّرحالِ عن بلَدٍ
شُهْبُgray البزاةِhawks سواءٌequal فيهin it والرِّخَمُand vultures
شُهْبُ البزاةِ سواءٌ فيه والرِّخَمُ
I do not grieve at leaving a land
But leaving you brought me woe and pain
where gray hawks and vultures are held alike.
In my heart rages a fire with blazing flame
تعلّقَتْclung بحبالِto the ropes الشمسِof the sun منهfrom there يَدِيmy hand
تعلّقَتْ بحبالِ الشمسِ منه يَدِي
ثمّthen انثَنَتdrew back وهيwhile it was صِفرٌempty ملؤُهاits fill ندَمُregret
ثمّ انثَنَت وهي صِفرٌ ملؤُها ندَمُ
There my hand clung to the ropes of the sun,
So farewell - my life won't pass easily, it's true
then drew back empty, filled only with regret.
But whatever grief existence brings me from you
لكنْbut فراقُكَparting from you آسانِيgrieved me وآسَفَنِيand saddened me
لكنْ فراقُكَ آسانِي وآسَفَنِي
ففيfor within الجوانحِthe ribs نارٌa fire منهfrom it تَضطرمُblazes
ففي الجوانحِ نارٌ منه تَضطرمُ
But parting from you has grieved and saddened me;
Is also a blessing sent from God above!
within my ribs a fire from it burns fiercely.
فاسْلمso be safe فماfor as long as عشتَyou live لِيfor me فالدهرُthen time طوعُobedient to يديmy hand
فاسْلم فما عشتَ لِي فالدهرُ طوعُ يدي
وكلُّand all ماthat نالنِيbefell me منof بؤسهits misery نِعَمُblessings
وكلُّ ما نالنِي من بؤسه نِعَمُ
Be safe! As long as you live for me, time obeys my hand,
and whatever misery it brings me is a blessing.
Partial English translation: 135 of 138 Arabic lines translated.
Sol 6.1