أُعاتِبُI reproach فيكَover you الدّهرَTime لوif أعتبَwould make amends الدّهرُTime
أُعاتِبُ فيكَ الدّهرَ لو أعتبَ الدّهرُ
وأستنجِدُand I seek help from الصّبرَpatience الجميلَnoble ولاand no صَبرُpatience
وأستنجِدُ الصّبرَ الجميلَ ولا صَبرُ
I reproach Time over you—if Time would make amends;
And seek the aid of noble patience, though I have none.
وأسألُand I ask عنabout نَهجِthe path السُّلُوِّconsolation وقدand already بَداhas appeared
وأسألُ عن نَهجِ السُّلُوِّ وقد بَدا
لعَينَيَّbefore my eyes إلاّexcept أنّthat مسلَكهits course وَعرُrugged
لعَينَيَّ إلاّ أنّ مسلَكه وَعرُ
And ask about the path of consolation; it has appeared
Before my eyes, but its course is rugged.
وكيفand how التَّسلِّيfinding solace والحوادثُwhile calamities جمَّةٌnumerous
وكيف التَّسلِّي والحوادثُ جمَّةٌ
إذاwhen ماan emphatic particle انقَضىends أمرٌan event يسوءُdistresses أتىcomes أمرُan event
إذا ما انقَضى أمرٌ يسوءُ أتى أمرُ
And how can I find solace, when calamities are many?
Whenever one distressing event ends, another comes.
رمَتْنِيَstruck me فيin عشْرِthe decade الثّمانينَeighty نكبةٌa calamity
رمَتْنِيَ في عشْرِ الثّمانينَ نكبةٌ
منof الثُّكلbereavement يُوهيweakens حملُهاits burden مَنone who لهhe has عَشْرُten years
من الثُّكل يُوهي حملُها مَن له عَشْرُ
In my eighth decade, a calamity struck me,
A bereavement whose burden would weaken even a ten-year-old.
علىat حينa time when أفْنىdestroyed الدّهرُTime قَوميmy people ولمand did not تزلْcease
على حين أفْنى الدّهرُ قَومي ولم تزلْ
لهمtheirs ذِروةُthe summit العلياءِglory والعَدَدُand numbers الدَّثْرُabundant
لهم ذِروةُ العلياءِ والعَدَدُ الدَّثْرُ
When Time had destroyed my people, who had always possessed
The summit of glory and great numbers.
إذاwhen حاربُواthey fought فالأسْدُthen lions تحميdefend عَرينَهاtheir lair
إذا حاربُوا فالأسْدُ تحمي عَرينَها
وإنand if سالَمواthey made peace كانthere was التَّبتُّلُdevotion والذِّكرُand remembrance of God
وإن سالَموا كان التَّبتُّلُ والذِّكرُ
When they fought, they were lions defending their lair;
And when they made peace, there was devotion and remembrance of God.
تُبيحُlay open وتَحميand defend منذever since كانتexisted سُيوفُهُمtheir swords
تُبيحُ وتَحمي منذ كانت سُيوفُهُم
يُباحُis overrun بهاthrough them ثَغْرٌa frontier ويُحمىand is guarded بهاthrough them ثَغْرُa frontier
يُباحُ بها ثَغْرٌ ويُحمى بها ثَغْرُ
Their swords have conquered and defended ever since they existed;
Through them a frontier is overrun, and through them a frontier is guarded.
مَضَوْاthey passed away وانطَوَتْand was folded up دُنياهُمُtheir world وتَصَرّمَتْand was cut short
مَضَوْا وانطَوَتْ دُنياهُمُ وتَصَرّمَتْ
كأنَّهُمُas though they ماnot عُمِّرُواwere given life ولَهاwhile it had نَشْرُunfolding
كأنَّهُمُ ما عُمِّرُوا ولَها نَشْرُ
They passed away; their world was folded up and cut short,
As though they had never lived while it lay unfolded.
فلمso did not يَبقَremain إلاّexcept ذكرُهمtheir memory وتأسُّفيand my grief
فلم يَبقَ إلاّ ذكرُهم وتأسُّفي
عليهمfor them ولَنand will not يبقىremain التأسُّفُgrief والذِّكرُand memory
عليهم ولَن يبقى التأسُّفُ والذِّكرُ
Nothing remained but their memory and my grief
For them; neither grief nor memory will endure.
وأصبحتُand I have become لاno آلٌkin يُلبُّونanswer دعوتيmy call
وأصبحتُ لا آلٌ يُلبُّون دعوتي
ولاnor وطنٌa homeland آويI take refuge إليهِin it ولاnor وَفْرُwealth
ولا وطنٌ آوي إليهِ ولا وَفْرُ
And I am left with no kin to answer my call,
No homeland to take refuge in, and no wealth.
كأنّيَas though I مَنof غيرother than التُّرابِdust فليسَso there is not ليfor me
كأنّيَ مَن غير التُّرابِ فليسَ لي
منof الأَرضِthe earth ذاتِpossessing العرضِbreadth دونَapart from الوَرىmankind شِبرُa handspan
من الأَرضِ ذاتِ العرضِ دونَ الوَرى شِبرُ
As though I were made of something other than dust, for I have no
Handspan of the broad earth to myself, apart from others.
رُزئتُI was bereft of أباAbu بكرٍBakr علىdespite شَغَفيmy deep love بهِfor him
رُزئتُ أبا بكرٍ على شَغَفي بهِ
فياoh then لَهْفَتاmy anguish! ماذاwhat جَنيhas wrought الحادِثُthe calamity البِكْرُunprecedented
فيا لَهْفَتا ماذا جَني الحادِثُ البِكْرُ
I was bereft of Abu Bakr, despite my deep love for him.
Alas, my anguish! What has this unprecedented calamity wrought!
لِسبعٍat seven years مَضتْhad passed منof عُمرهِhis life غالَهseized him الرّدىdeath
لِسبعٍ مَضتْ من عُمرهِ غالَه الرّدى
وكنتُand I had been أُرجِّيhoping أنthat يطولَwould be long بهfor him العُمْرُlife
وكنتُ أُرجِّي أن يطولَ به العُمْرُ
When seven years of his life had passed, death seized him,
And I had hoped his life would be long.
وقلتُand I said عتيقٌ'Atiq (freed) منfrom خُطوبِthe calamities زَمانِهِhis time
وقلتُ عتيقٌ من خُطوبِ زَمانِهِ
عتيقٌ'Atiq (freed) بهذاof this يخبرُforetells الفأْلُthe omen والزَّجْرُand augury
عتيقٌ بهذا يخبرُ الفأْلُ والزَّجْرُ
And I said: 'Atiq—freed from the calamities of his time;
'Atiq—freed: so omens and augury foretold.
فعاجلَهso overtook him قَبلَbefore التَّمامmaturity حِمامُهُhis death
فعاجلَه قَبلَ التَّمام حِمامُهُ
ولاand no عجبٌwonder قدmay يُخْضَدُbe snapped الغُصُنُthe bough النَّضْرُfresh green
ولا عجبٌ قد يُخْضَدُ الغُصُنُ النَّضْرُ
But his death overtook him before maturity;
And no wonder: the fresh green bough may be snapped.
ويأمُرنيand bid me فيهconcerning him الأخِلاّءclose friends بالأُسىto take consolation
ويأمُرني فيه الأخِلاّء بالأُسى
وهَيهاتَand far from it! ماليI have no بالأُسىof consolation بَعدهafter him خُبْرُknowledge
وهَيهاتَ مالي بالأُسى بَعده خُبْرُ
My close friends urge me to find consolation over him,
But far from it! After him, I know no consolation.
يَقولونthey say كَمhow long هَذاthis البكاءُweeping ولوand if بَداwere revealed
يَقولون كَم هَذا البكاءُ ولو بَدا
ضَميرُthe hidden depths الّذيthat which بيafflicts me رَقَّwould soften ليfor me وبَكىand would weep الصّخْرُstone
ضَميرُ الّذي بي رَقَّ لي وبَكى الصّخْرُ
They say, 'How long this weeping?' But if there were revealed
The hidden depths of my suffering, stone would pity me and weep.
وكنتُand I had been أظنُّthinking الدّمعَtears يُبْرِدُwould cool غُلَّتِيmy burning thirst
وكنتُ أظنُّ الدّمعَ يُبْرِدُ غُلَّتِي
إلىuntil أنthat بَداbecame clear ليto me أنّthat دمعَthe tears الأسىsorrow جَمْرُembers
إلى أن بَدا لي أنّ دمعَ الأسى جَمْرُ
And I thought tears would cool my burning thirst,
Until I saw that sorrow's tears are embers.
أباAbu بَكرBakr ماnot وجديmy grief عليكfor you بمنْقَضٍat an end
أبا بَكر ما وجدي عليك بمنْقَضٍ
طَوالَthroughout اللّياليthe nights ماas long as انقَضىpasses اليومُthe day والشَّهرُand the month
طَوالَ اللّيالي ما انقَضى اليومُ والشَّهرُ
Abu Bakr, my grief for you will never end,
Through all the nights, while days and months go by.
أطلْتَyou lengthened عليَّfor me اللّيلَthe night حتَّىuntil كأنَّماas though
أطلْتَ عليَّ اللّيلَ حتَّى كأنَّما
زَمانيَmy time ليلٌnight كلُّهall of it مالَهit has no فَجرُdawn
زَمانيَ ليلٌ كلُّه مالَه فَجرُ
You have lengthened the night for me, until it is as though
All my days were night, with no dawn.
وإنّيand indeed I لأسْتَدعيsurely summon الكَرىsleep وهْوwhile it is نافرٌfleeing
وإنّي لأسْتَدعي الكَرى وهْو نافرٌ
بهwithin it منof جُفونيmy eyelids أنto يُلِمَّalight بهاupon them ذُعرُdread
به من جُفوني أن يُلِمَّ بها ذُعرُ
And I summon sleep, though it shies away,
Afraid to alight upon my eyelids.
لعلَّperhaps خَيالاًa phantom منكof you يَطرقُvisits by night مضجَعيmy bed
لعلَّ خَيالاً منك يَطرقُ مضجَعي
فأشكوso I may lament إليهto it ماwhat رَمانيstruck me بهwith it الدَّهرُTime
فأشكو إليه ما رَماني به الدَّهرُ
Perhaps a phantom of you will visit my bed by night,
And I may lament to it what Time has hurled at me.
تُمثِّلُكَportray you الأفكارُthoughts ليfor me كلَّevery لَيلةٍnight
تُمثِّلُكَ الأفكارُ لي كلَّ لَيلةٍ
وتُؤنِسُنيand keep me company أشباهُكَyour likenesses الأنجمُthe stars الزُّهرُradiant
وتُؤنِسُني أشباهُكَ الأنجمُ الزُّهرُ
My thoughts bring you before me every night,
And your likenesses, the radiant stars, keep me company.
إذاwhen لجَّgrows insistent بيwithin me شوقٌlonging أتيتُكَI come to you زائراًas a visitor
إذا لجَّ بي شوقٌ أتيتُكَ زائراً
فأرجِعُthen I return كالمخبولِlike one deranged دَلَّهَهُhas bewildered him السِّحرُsorcery
فأرجِعُ كالمخبولِ دَلَّهَهُ السِّحرُ
When longing presses upon me, I come to visit you,
Then return like a madman whom sorcery has bewildered.
وماand not القُربُnearness منto قبرٍa grave أجَنَّكَenclosed you نَافِعيof use to me
وما القُربُ من قبرٍ أجَنَّكَ نَافِعي
إذاwhen كانَthere is فيماin what lies بَينَناbetween us للثَّرىof the soil سِترُa veil
إذا كانَ فيما بَينَنا للثَّرى سِترُ
And nearness to the grave that encloses you does me no good,
When a veil of earth lies between us.
أقولُI say لنفسيto my soul حينَwhen جدَّgrew intense نِزاعُهاits longing
أقولُ لنفسي حينَ جدَّ نِزاعُها
عليكِyou must hold fast بِحُسنِto good الصَّبرِpatience إنْif أمكنَis possible الصَّبرُpatience
عليكِ بِحُسنِ الصَّبرِ إنْ أمكنَ الصَّبرُ
I say to my soul when its longing grows fierce:
Hold fast to noble patience, if patience is possible.
ألسناare we not بَنيchildren of المَوتىthe dead إليهمto them مآلُناour final return
ألسنا بَني المَوتى إليهم مآلُنا
بلاwithout مِرْيَةٍdoubt والفرعُand the branch يَجذبُهdraws it النَّجْرُthe rootstock
بلا مِرْيَةٍ والفرعُ يَجذبُه النَّجْرُ
Are we not children of the dead, our final return to them,
Without a doubt? The rootstock draws the branch to itself.
فنحنso we كَسَفْرٍlike travelers عرَّسواhalted to rest ووَراءَهمand behind them
فنحن كَسَفْرٍ عرَّسوا ووَراءَهم
رِفاقٌcompanions إذاwhen وافَوْهُمُthey reach them رحَلَdepart السّفْرُthe travelers
رِفاقٌ إذا وافَوْهُمُ رحَلَ السّفْرُ
So we are like travelers who have halted to rest, and behind them
Are companions; when they catch up, the travelers depart.
منfrom الأرضِthe earth أُنْشِئْناwe were created وفيهاand in it مَعادُناour return
من الأرضِ أُنْشِئْنا وفيها مَعادُنا
ومِنهاand from it يكونwill be النّشْرُrevival والبعثُand resurrection والحَشرُand the gathering
ومِنها يكون النّشْرُ والبعثُ والحَشرُ
From the earth we were created, and in it is our return;
And from it come revival, resurrection, and the gathering.
هيshe الأُمُّthe mother لاno بِرَّkindness لديهاwith her وردَّناand our return
هي الأُمُّ لا بِرَّ لديها وردَّنا
إلىto بطنهاher belly بعدafter الوِلادِbirth هوit is البِرُّthe kindness
إلى بطنها بعد الوِلادِ هو البِرُّ
She is the mother, with no kindness in her; our return
To her belly after birth is the kindness.
ثَكولٌbereaved ولاyet no دمعٌtears لهاfor her إثرَafter هالكٍone who dies
ثَكولٌ ولا دمعٌ لها إثرَ هالكٍ
وكلُّand every رَقوبٍmother with no surviving children ثاكلٍbereaved دمعُهاher tears هَمْرُtorrential
وكلُّ رَقوبٍ ثاكلٍ دمعُها هَمْرُ
Bereaved, yet she sheds no tears after one who dies,
While every mother bereft of all her children weeps torrents.
أضلَّled astray الورىmankind حبُّlove الحياةِlife فحازِمٌso a prudent man
أضلَّ الورى حبُّ الحياةِ فحازِمٌ
خبيرٌexperienced سواءُalike فيin الضَّلالةِdelusion والغِرُّand the naïve
خبيرٌ سواءُ في الضَّلالةِ والغِرُّ
Love of life has led mankind astray: the prudent,
Experienced man and the naïve are alike in delusion.
فَلاso let not يأمنَنْfeel safe from غَدْرَtreachery اللياليَthe nights آمِنٌone who feels secure
فَلا يأمنَنْ غَدْرَ اللياليَ آمِنٌ
وإنand even if أمْهَلَتْهthey grant him respite إنَّindeed إِمْهالَهاtheir reprieve خَتْرُdeceit
وإن أمْهَلَتْه إنَّ إِمْهالَها خَتْرُ
So let no one at ease feel safe from the nights' treachery,
Even if they grant him respite: their reprieve is deceit.
تُعيرُit lends وبالقَسرِand by force العنيفِviolent ارتجاعُهاits reclaiming
تُعيرُ وبالقَسرِ العنيفِ ارتجاعُها
ولاand no خَيرَgood فيin عاريَّةٍa loan ردَّهاreturned it القَسْرُforce
ولا خَيرَ في عاريَّةٍ ردَّها القَسْرُ
Life lends, and reclaims with violent force;
And there is no good in a loan reclaimed by force.
ونحنُand we عليهاto it عاكِفونdevoted وليسَand there is not فيin
ونحنُ عليها عاكِفون وليسَ في
مواهِبِهاits gifts عُقبىan outcome تَسرُّthat pleases ولاnor يُسرُease
مواهِبِها عُقبى تَسرُّ ولا يُسرُ
And we remain devoted to it, yet none of
Its gifts brings a pleasing outcome or ease.
فماso what بالُناis wrong with us فيin سَكرةٍintoxication منfrom طِلابِهاpursuing it
فما بالُنا في سَكرةٍ من طِلابِها
ومَنْand whoever نالَهاattains it مِنَّاamong us يَزيدُincreases بهِin him السُّكرُthe intoxication
ومَنْ نالَها مِنَّا يَزيدُ بهِ السُّكرُ
Why, then, are we intoxicated with pursuing it?
And whoever among us attains it grows more intoxicated.
مَضىhas departed منwhoever مَضىdeparted مِمَّنof those whom حَبَتْهُit favored him فأكثرَتْthen gave abundantly
مَضى من مَضى مِمَّن حَبَتْهُ فأكثرَتْ
وراحَتُهand his palm منof كلِّall ماwhat جَمَعتit gathered صِفْرُempty
وراحَتُه من كلِّ ما جَمَعت صِفْرُ
Gone is he who passed away, whom it favored so richly,
And his palm is empty of all it gathered.
وماand whatever نالَhe gained أيَّامَduring the days الحياةِlife منof الغِنىwealth
وما نالَ أيَّامَ الحياةِ من الغِنى
عنfrom الفقْرِpoverty فيon يومِthe Day المَعادِReturn هوit is الفَقْرُpoverty
عن الفقْرِ في يومِ المَعادِ هو الفَقْرُ
And the wealth he gained in the days of life
To escape poverty is poverty on the Day of Return.
يُحاسَبُhe is called to account عنfor قِطميرِهhis date-pit membrane ونَقيرِهِand his date-pit dimple
يُحاسَبُ عن قِطميرِه ونَقيرِهِ
ولمand did not يَتَّبِعْهُfollow him منهof it كُثرٌmuch ولاnor نَزْرُlittle
ولم يَتَّبِعْهُ منه كُثرٌ ولا نَزْرُ
He is called to account for his date-stone's skin and dimple,
Yet neither much nor little of it followed him.
وهذاand this هوit is الخُسرُthe loss المبينُmanifest فماso why لناfor us
وهذا هو الخُسرُ المبينُ فما لنا
حِراصٌeager علىfor أمرٍa matter عَواقِبهُits consequences خُسْرُloss
حِراصٌ على أمرٍ عَواقِبهُ خُسْرُ
This is manifest loss; why, then, are we
Eager for a thing whose consequences are loss?
وقدand indeed كانthere was فيin آبائِناour forefathers زاجرٌa warning لناfor us
وقد كان في آبائِنا زاجرٌ لنا
يُبصِّرُناgives us insight لوif كانwere to يردعُناrestrain us الزَّجرُwarning
يُبصِّرُنا لو كان يردعُنا الزَّجرُ
And in our forefathers there was a warning for us,
To open our eyes—if warning could restrain us.
تفانَوْاthey all perished فبطنُso the belly الأرضِthe earth مِنfrom بعدِafter وحشَةٍloneliness
تفانَوْا فبطنُ الأرضِ مِن بعدِ وحشَةٍ
بهمwith them آهِلٌinhabited مستأنِسٌenjoying company وخَلاand became empty الظَّهرُthe surface
بهم آهِلٌ مستأنِسٌ وخَلا الظَّهرُ
They died out, so the earth's belly, after its loneliness,
Is inhabited and comforted by them, while its surface lies empty.
وقدand indeed دَرَسَتْhave faded آثارُهمtheir traces وقبورُهمand their graves
وقد دَرَسَتْ آثارُهم وقبورُهم
كماjust as دَرسواthey vanished فيهاwithin them فليسَso there is no لهاof them أُثْرُtrace
كما دَرسوا فيها فليسَ لها أُثْرُ
Their traces and their graves have faded,
As they vanished within them; no trace of the graves remains.
فهلso is there ليَfor me فيin هَذيthese المواعِظِadmonitions واعِظٌan admonisher
فهل ليَ في هَذي المواعِظِ واعِظٌ
يُبَرِّدُcools ماwhat يُخفيconceals منof الكَمَدِanguish الصّدرُthe breast
يُبَرِّدُ ما يُخفي من الكَمَدِ الصّدرُ
Is there, then, in these admonitions one to admonish me,
To cool the anguish that the breast conceals,
يَحُثُّurges علىto الصّبرِpatience الجميلِnoble فإِنَّهfor indeed it
يَحُثُّ على الصّبرِ الجميلِ فإِنَّه
يُنالُis gained بهthrough it حُسنُthe goodness of المعوضَةِrecompense والأجرُand reward
يُنالُ به حُسنُ المعوضَةِ والأجرُ
And urge noble patience? For
Through it, fair recompense and reward are gained.
ومَنand he whom نَزعَتْwrenched away أيديthe hands المنيةِdeath مِنfrom يَديmy hand
ومَن نَزعَتْ أيدي المنيةِ مِن يَدي
هوhe is الذُّخرُstored treasure ليfor me فيon يومِa day when يَنْفَعُنيbenefits me الذُّخرُstored treasure
هو الذُّخرُ لي في يومِ يَنْفَعُني الذُّخرُ
And he whom the hands of death wrested from my hand
Is my treasure for the day when treasure will avail me.
Sol 6.1