إِنَّindeed أَهوىdearest العِبادَof all people شَخصاًas a person إِلَيناto us
إِنَّ أَهوى العِبادَ شَخصاً إِلَينا
وَأَلَذَّand sweetest العِبادِof all people نَغماًin voice وَدَلّاand in coy charm
وَأَلَذَّ العِبادِ نَغماً وَدَلّا
Indeed, the dearest person of all to us,
The one I love most drew near to us
and the sweetest of all in voice and coy charm,
And the sweetest song fell on my ear
لَلَّتيsurely she who بِالبَلاطِat al-Balāṭ أَمسَتshe spent the evening تَشَكّيcomplaining of
لَلَّتي بِالبَلاطِ أَمسَت تَشَكّي
رَمَداًeye inflammation لَيتَهُwould that it بِعَينِيَin my eye حَلّاhad settled
رَمَداً لَيتَهُ بِعَينِيَ حَلّا
is she who at al-Balāṭ spent the evening complaining
The one with tears in her eyes at the palace
of sore eyes—would that the ailment had settled in my eye!
Would that her tears fell in my eyes
أَرسَلَتshe sent نَحوِيَtoward me الرَسولَthe messenger لِأَلقاso I might meet
أَرسَلَت نَحوِيَ الرَسولَ لِأَلقا
هاher فَأَرسَلتُso I sent عِندَat ذاكَthat time بِأَنwith word that لاno
ها فَأَرسَلتُ عِندَ ذاكَ بِأَن لا
She sent the messenger toward me so I might meet
She sent a messenger for me to come
her; then I sent word, “No,
But I sent back that I cannot
لَستُI am not أَسطيعُable لِلرَسولِto the messenger وَأَيقَنand became certain (continued)
لَستُ أَسطيعُ لِلرَسولِ وَأَيقَن
تُI (completes the preceding verb) يَقيناًwith certainty بِلَومِهاof her reproach حينَwhen وَلّىhe turned away
تُ يَقيناً بِلَومِها حينَ وَلّى
I cannot,” to the messenger; and I was certain—
I cannot go to the messenger and was sure
quite certain of her reproach when he turned away.
She would blame me when he left
رَجَعَتهُshe sent him back إِلَيَّto me لَمَّwhen أَتاهاhe reached her
رَجَعَتهُ إِلَيَّ لَمَّ أَتاها
وَبِأَيمانِهاand by her oaths عَلَيَّupon me تَأَلّىhe swore solemnly
وَبِأَيمانِها عَلَيَّ تَأَلّى
She sent him back to me when he reached her,
She sent him back when he came to her
and by her oaths he adjured me.
And swore oaths against me
قالَhe said أَمسَتshe became at evening عَلَيكَwith you عَبدَةُʿAbda غَضبىangry
قالَ أَمسَت عَلَيكَ عَبدَةُ غَضبى
عَزَّwas grievous مِنهاfrom her الغَداةَthis morning ذاكَthat وَجَلّاand was grave
عَزَّ مِنها الغَداةَ ذاكَ وَجَلّا
He said, “ʿAbda has become angry with you this evening.”
He said you have become the object of her wrath
Coming from her this morning, that was grievous and grave.
That morning he rode away in haste
قُلتُI said فيمَwhy البُكاءُthe weeping وَالحُزنُand the sorrow قالَتshe said
قُلتُ فيمَ البُكاءُ وَالحُزنُ قالَت
لِلَّتيfor her whom قَدalready عَلِقَتyou fell for دونَthis side of المُصَلّىthe prayer ground
لِلَّتي قَد عَلِقَت دونَ المُصَلّى
I said, “Why the weeping and sorrow?” She said,
I said why the tears and the sorrow. She said
“For the woman you fell for this side of the prayer ground.
For the one who hangs below the niche
وَبَلَغناand word reached us وَاللَهِby God وَصلَكَyour liaison with أُخرىanother woman
وَبَلَغنا وَاللَهِ وَصلَكَ أُخرى
بَعدَafter عَهدٍa pledge فَقُلتُso I said ياO عَبدَʿAbd (shortened ʿAbda) كَلّاcertainly not
بَعدَ عَهدٍ فَقُلتُ يا عَبدَ كَلّا
And, by God, we have heard of your liaison with another
And the news reached me, by God, of your marriage
after a pledge.” I said, “O ʿAbd, no!
After some time so I said no, by the grave
لاno وَقَبرِby the tomb of النَبِيِّthe Prophet ياO عَبدَʿAbd (shortened ʿAbda) وَالحَجand the pilgrimage (continued)
لا وَقَبرِ النَبِيِّ يا عَبدَ وَالحَج
جِcompletion of “pilgrimage” وَمَنand whoever كانَhas been مُحرِماًin pilgrimage consecration وَمُحِلّاand free of consecration
جِ وَمَن كانَ مُحرِماً وَمُحِلّا
No—by the Prophet’s tomb, O ʿAbd, and the pilgrimage,
Of the Prophet, no O slave, and pilgrimage
and all who are in or out of pilgrimage consecration,
And sacred state of one in pilgrim garb
ماthere is not عَلىon الأَرضِthe earth مَنanyone whom أُحِبُّI love سِواكُمother than you (plural)
ما عَلى الأَرضِ مَن أُحِبُّ سِواكُم
مِنamong جَميعِall النِساءِwomen قَلَتshe said فَهَلّاthen why not
مِن جَميعِ النِساءِ قَلَت فَهَلّا
there is no one on earth I love but you,
None on earth do I love save you
among all women.” She said, “Then why not
Of all women, she said. So why not?
قُلتَyou said لَمّاwhen دَخَلتَyou entered هَذاthis وَلَكِنand yet
قُلتَ لَمّا دَخَلتَ هَذا وَلَكِن
غابَit vanished لَمّاwhen دَخَلتَyou entered هَذاthis وَضَلّاand went astray
غابَ لَمّا دَخَلتَ هَذا وَضَلّا
say this when you entered? And yet
You said when you entered this but
this vanished when you entered, and went astray.”
Disappeared when you entered this and was lost
Sol 6.1