ياO صاحِبَيَّmy two companions قِفاhalt, you two نَستَخبِرِlet us question الطَلَلاthe ruined campsite
يا صاحِبَيَّ قِفا نَستَخبِرِ الطَلَلا
عَنabout بَعضِone of مَنthose who حَلَّهُdwelt in it بِالأَمسِyesterday ماwhat فَعَلاthey did
عَن بَعضِ مَن حَلَّهُ بِالأَمسِ ما فَعَلا
O my two companions, halt; let us question the ruined campsite
My friend, let's stop and ask news
about one who dwelt there yesterday, and how they have fared.
Of some who camped at the old encampment yesterday, what they did,
فَقالَthen said ليto me الرَبعُthe campsite لَمّاwhen أَنthat وَقَفتُI stood بِهِat it
فَقالَ لي الرَبعُ لَمّا أَن وَقَفتُ بِهِ
إِنَّindeed الخَليطَthe company أَجَدَّresolved upon البَينَparting فَاِحتَمَلاthen departed
إِنَّ الخَليطَ أَجَدَّ البَينَ فَاِحتَمَلا
The campsite said to me when I stood there:
The mirage told me when I stopped beside it:
The company resolved to part, then packed up and left.
“The approaching party hurried the separation, so it bore heavily.”
وَخادَعَتكَand deceived you النَوىseparation حَتّىuntil رَأَيتَهُمُyou saw them
وَخادَعَتكَ النَوى حَتّى رَأَيتَهُمُ
فيin الفَجرِthe dawn يَحتَثُّurges onward حاديthe chanting driver of عيرِهِمtheir caravan زَجلاchanting loudly
في الفَجرِ يَحتَثُّ حادي عيرِهِم زَجلا
And separation deceived you until you saw them
The nomad fires deluded you, until you saw them
at dawn, their caravan-driver urging them onward with loud chants.
At dawn, breaking camp, their camel-driver urging the stragglers.
لَمّاwhen وَقَفناwe stood نُحَيِّهِمgreeting them وَقَدand already صَرَخَتhad cried out
لَمّا وَقَفنا نُحَيِّهِم وَقَد صَرَخَت
هَواتِفُthe heralds of البَينِparting فَاِستَولَتthen swept away بِهِمwith them أُصُلاat evening
هَواتِفُ البَينِ فَاِستَولَت بِهِم أُصُلا
When we stood to greet them, already there rang out
When we halted to bid them farewell, though the voices
the heralds of parting, which bore them away at evening.
Of the camel drivers had given the call to departure.
قامَتshe rose تَراءَىshowing herself لِحَينٍfor a doom ساقَهُdrove it on قَدَرٌfate
قامَت تَراءَى لِحَينٍ ساقَهُ قَدَرٌ
وَقَدthough indeed نَرىwe know أَنَّهاthat she لَنwill not تَسبِقَprecede الأَجَلاthe appointed end
وَقَد نَرى أَنَّها لَن تَسبِقَ الأَجَلا
She rose into view to bring a doom that fate had sent,
She stood, for a while, to watch the course
though we knew she could not hasten the appointed end.
Of departure, then we saw that she would not outstrip fate.
بِفاحِمٍwith coal-black hair مُكرَعٍlong-flowing سودٍblack غَدائِرُهُits braids
بِفاحِمٍ مُكرَعٍ سودٍ غَدائِرُهُ
تَثنيshe drapes عَلىover المَتنِthe back مِنهُof it وارِداًlong-falling جَثَلاluxuriant
تَثني عَلى المَتنِ مِنهُ وارِداً جَثَلا
With coal-black, flowing hair, its braids jet-dark,
With a reddish white, intensely black camel, kneading
she draped its long, luxuriant fall across her back;
His knees into the litter, his neck outstretched.
وَمُقلَتَيand the two eyes of نَعجَةٍan antelope doe أَدماءَwhite-coated أَسلَمَهاleft her helpless
وَمُقلَتَي نَعجَةٍ أَدماءَ أَسلَمَها
أَحوىdark at المَدامِعِthe eye-corners طاويlean in الكَشحِthe flank قَدalready خَذَلاdeserted
أَحوى المَدامِعِ طاوي الكَشحِ قَد خَذَلا
and with the eyes of a white antelope, left helpless
And the teary, red-rimmed eyes of a ewe Left behind by her newly-weaned lamb.
by a slender-flanked male, dark at the eye-corners, who had deserted her;
And saplings of sweet, cool greens
وَنَيِّرِand bright in النَبتِtooth-growth عَذبٍsweet بارِدٍcool خَصرٍchill
وَنَيِّرِ النَبتِ عَذبٍ بارِدٍ خَصرٍ
كَالأُقحُوانِlike daisies عِذابٍsweet طَعمُهُits taste رَتِلاevenly spaced
كَالأُقحُوانِ عِذابٍ طَعمُهُ رَتِلا
and a bright-toothed mouth, sweet and refreshingly cool,
Like aloe-plants in taste, exhaling fragrance.
like daisies, sweet to taste, its teeth evenly spaced.
As if an old safflower-dyed garment
كَأَنَّas though إِسفِنطَةًspiced wine شيبَتwas mixed بِذَيwith something possessing شَبَمٍchill
كَأَنَّ إِسفِنطَةً شيبَت بِذَي شَبَمٍ
مِنfrom صَوبِthe downpour of أَزرَقَa dark-blue cloud هَبَّتblew ريحُهُits wind شَمَلاfrom the north
مِن صَوبِ أَزرَقَ هَبَّت ريحُهُ شَمَلا
It was as though spiced wine had been mixed with icy water
Had been plundered by one grayed on the temples.
from a dark-blue cloud's downpour, whose wind blew from the north,
Ambergris, and lavender, and clove,
وَالعَنبَرَand ambergris الأَكلَفَdusky المَسحوقَpowdered خالَطَهُmingled with it
وَالعَنبَرَ الأَكلَفَ المَسحوقَ خالَطَهُ
وَالزَنجَبيلَand ginger وَراحَand the wine of الشامِSyria وَالعَسَلاand honey
وَالزَنجَبيلَ وَراحَ الشامِ وَالعَسَلا
and dusky, powdered ambergris had mingled with it,
And syrup of roses to heal one sick with love.
and ginger, Syrian wine, and honey.
When this star has climbed, and the horizon reddened.
تَشفيsoothe الضَجيعَthe bedfellow بِهِwith it وَهناًlate at night عَوارِضُهاher side teeth
تَشفي الضَجيعَ بِهِ وَهناً عَوارِضُها
إِذاwhen تَغَوَّرَsinks low هَذاthis النَجمُstar وَاِعتَدَلاand stands upright
إِذا تَغَوَّرَ هَذا النَجمُ وَاِعتَدَلا
With it her teeth soothe her bedfellow late at night,
One day she said to her girlfriend:
when this star sinks low and stands upright.
“What do you bid me do, for my heart is cracked?”
قالَتshe said عَلىin رِقبَةٍwatchfulness يَوماًone day لِجارَتِهاto her neighbor
قالَت عَلى رِقبَةٍ يَوماً لِجارَتِها
ماwhat تَأمُرينَdo you advise فَإِنَّfor indeed القَلبَthe heart قَدhas already تُبِلاbeen love-stricken
ما تَأمُرينَ فَإِنَّ القَلبَ قَد تُبِلا
One day, on her guard, she said to her neighbor:
“Is there a sister of mine today who will console me,
What do you advise? My heart is ravaged by love.
One of you I can confide in about what has happened?”
وَهَلand is there لِيَfor me اليَومَtoday مِنany أُختٍsister مُواسِيَةٍcomforting
وَهَل لِيَ اليَومَ مِن أُختٍ مُواسِيَةٍ
مِنكُنَّamong you women أَشكوI lament إِلَيهاto her بَعضَsome of ماwhat عَمِلاhe has done
مِنكُنَّ أَشكو إِلَيها بَعضَ ما عَمِلا
Is there today a sister to comfort me
A noble-spirited woman answered her,
among you, to whom I can lament some of what he has done?
With a judicious word, an excellent suggestion:
فَجاوَبَتهاthen answered her حَصانٌa chaste woman غَيرُnot فاحِشَةٍindecent
فَجاوَبَتها حَصانٌ غَيرُ فاحِشَةٍ
بِرَجعِwith a reply of قَولٍwords وَأَمرِand counsel لَمnot يَكُنwas خَطِلاfoolish
بِرَجعِ قَولٍ وَأَمرِ لَم يَكُن خَطِلا
A chaste woman, free of coarseness, answered her
“Restrain yourself with modesty and generosity,
with words in reply and counsel free of folly:
You are not the first girl to be hung upon a man!”
إِقنيhold fast to حَياءَكِyour modesty فيin سِترٍdiscretion وَفيand in كَرَمٍdignity
إِقني حَياءَكِ في سِترٍ وَفي كَرَمٍ
فَلَستَfor you are not أَوَّلَthe first أُنثىwoman عُلِّقَتenamored of رَجُلاa man
فَلَستَ أَوَّلَ أُنثى عُلِّقَت رَجُلا
Guard your modesty with discretion and dignity;
“Do not reveal your love until I can win him back,
for you are not the first woman to fall in love with a man.
I will suffice you of him, if I do not die soon.
لاdo not تُظهِريreveal حُبَّهُlove for him حَتّىuntil أُراجِعَهُI speak with him
لا تُظهِري حُبَّهُ حَتّى أُراجِعَهُ
إِنّيI indeed سَأَكفيكِهِwill handle him for you إِنif لَمnot أَمُتI die عَجَلاsuddenly
إِنّي سَأَكفيكِهِ إِن لَم أَمُت عَجَلا
Do not reveal your love for him until I speak with him;
She brusquely turned her back, and said to her companion:
I will deal with him for you, unless I die suddenly.
“For God’s sake, blame him for some of what he has done!”
صَدَّتshe turned away بِعاداًin estrangement وَقالَتand said لِلَّتيto the woman who مَعَهاwas with her
صَدَّت بِعاداً وَقالَت لِلَّتي مَعَها
بِاللَهِby God لوميهِreproach him فيfor بَعضِsome of الَّذيwhat فَعَلاhe did
بِاللَهِ لوميهِ في بَعضِ الَّذي فَعَلا
She turned away, keeping her distance, and said to the woman beside her:
“Tell him what I told you, listen to his answer,
By God, reproach him for some of what he has done.
Do not weary of engaging him in conversation,
وَحَدِّثيهِand tell him بِماabout what حُدِّثتُI was told وَاِستَمِعيand listen
وَحَدِّثيهِ بِما حُدِّثتُ وَاِستَمِعي
ماذاwhat يَقولُhe says وَلاand do not تَعيِيfalter بِهِwith him جَدَلاin argument
ماذا يَقولُ وَلا تَعيِي بِهِ جَدَلا
And tell him what I was told, and listen
Until he sees that whatever the slanderers said of us
to what he says; do not falter in arguing with him,
Reaches him from us, every bit of it transmitted.”
حَتّىuntil يَرىhe sees أَنَّthat ماwhat قالَsaid الوُشاةُthe slanderers لَهُto him
حَتّى يَرى أَنَّ ما قالَ الوُشاةُ لَهُ
فيناabout us لَدَيهِin his presence إِلَيناto us كُلَّهُall of it نُقِلاwas conveyed
فينا لَدَيهِ إِلَينا كُلَّهُ نُقِلا
until he sees that what the slanderers told him
Make him recognize them as wits, and preserve –
about us in his presence has all been relayed to us.
Without causing offense – that you anger the man.
وَعَرِّفيهِand inform him بِهِمabout them كَالهَزلِas though in jest وَاِحتَفِظيand take care
وَعَرِّفيهِ بِهِم كَالهَزلِ وَاِحتَفِظي
فيin غَيرِno مَعتَبَةٍreproach أَنlest تُغضِبيyou anger الرَجُلاthe man
في غَيرِ مَعتَبَةٍ أَن تُغضِبي الرَجُلا
And tell him who they are as though in jest, and take care
By God, my pact with him – may God preserve him! –
to avoid reproach, lest you make the man angry.
Is that if a sin comes from one who dislikes forgiveness,
فَإِنَّfor indeed عَهديmy knowledge بِهِof him وَاللَهُand God يَحفَظُهُmay preserve him
فَإِنَّ عَهدي بِهِ وَاللَهُ يَحفَظُهُ
وَإِنand even if أَتىhe commits الذَنبَthe fault مِمَّنamong those who يَكرَهُdislike العَذلاreproach
وَإِن أَتى الذَنبَ مِمَّن يَكرَهُ العَذلا
For I know him—may God preserve him—
If he is backbitten among us or suffers our rebuke,
even when at fault, as one who hates rebuke.
His critic will not depart from us unchided.
لَوif عِندَناin our presence اِغتيبَhe were maligned أَوor نيلَتwere attacked نَقيصَتُهُhis shortcomings
لَو عِندَنا اِغتيبَ أَو نيلَت نَقيصَتُهُ
ماnot آبَwould return مُغتابُهُhis slanderer مِنfrom عِندِناour presence جَذِلاjoyful
ما آبَ مُغتابُهُ مِن عِندِنا جَذِلا
Were he maligned before us, or his shortcomings reviled,
his slanderer would not leave us rejoicing.
I said: “Listen! You have uttered the finest refinement.
قُلتُI said اِسمَعيlisten فَلَقَدfor indeed أَبلَغتِyou have made your point فيwith لَطَفٍtact
قُلتُ اِسمَعي فَلَقَد أَبلَغتِ في لَطَفٍ
وَلَيسَand is not يَخفىhidden عَلىfrom ذيone possessing اللُبِّunderstanding مَنwhoever هَزَلاjested
وَلَيسَ يَخفى عَلى ذي اللُبِّ مَن هَزَلا
I said: Listen; you have made your point with tact,
And it eludes not the intelligent man when one speaks lightly.
and no discerning mind fails to recognize someone jesting.
With this she intended stinginess, so we might excuse her.
هَذاthis أَرادَتshe intended بِهِby it بُخلاًstinginess لِنَعذِرُهاso we might excuse her
هَذا أَرادَت بِهِ بُخلاً لِنَعذِرُها
وَقَدand indeed نَرىwe know أَنَّهاthat she لَنwill not تَعدَمَlack العِلَلاexcuses
وَقَد نَرى أَنَّها لَن تَعدَمَ العِلَلا
By this she meant to withhold her favors, so we might excuse her,
Yet we see that she will not lack pretexts.”
though we know she will never lack excuses.
“Why is the heart named so, but for its fluctuations?
ماnot سُمِّيَwas named القَلبُthe heart إِلّاexcept مِنbecause of تَقَلُّبِهِits changing
ما سُمِّيَ القَلبُ إِلّا مِن تَقَلُّبِهِ
وَلاnor الفُؤادُthe heart فُؤاداًa heart غَيرَexcept أَنthat عَقَلاit understood
وَلا الفُؤادُ فُؤاداً غَيرَ أَن عَقَلا
The heart was called qalb only because of its changing,
Why is the fu'ād called fu'ād, if not that it understands?”
nor was it called fu'ad except because it understood.
“As for the tale she claimed was brought to me,
أَمّاas for الحَديثُthe tale الَّذيwhich قالَتshe said أُتيتُI was presented بِهِwith it
أَمّا الحَديثُ الَّذي قالَت أُتيتُ بِهِ
فَماbut not عَنيتُI paid heed بِهِto it إِذwhen جاءَنيit reached me حَوِلاdistorted
فَما عَنيتُ بِهِ إِذ جاءَني حَوِلا
As for the tale she said I had been told,
I had no intention toward it when it came to me indirectly.
I paid it no heed when it reached me, distorted.
If I obeyed her in backbiting, she would come to know
ماnot إِنever أَطَعتُI heeded لَهاconcerning her بِالغَيبِin her absence قَدindeed عَلِمَتshe knows
ما إِن أَطَعتُ لَها بِالغَيبِ قَد عَلِمَت
مَقالَةَthe words of الكاشِحِthe spiteful foe الواشيthe slanderer إِذاwhen مَحَلاhe slanders
مَقالَةَ الكاشِحِ الواشي إِذا مَحَلا
Never concerning her, in her absence—as she knows—have I heeded
The words of a tattling rebuker, were he given occasion.”
the words of a spiteful slanderer when he maligns her.
“I will turn him against her in his anger,
إِنّيI indeed لَأَرجِعُهُsurely send him back فيهاconcerning her بِسُخطَتِهِwith his anger
إِنّي لَأَرجِعُهُ فيها بِسُخطَتِهِ
وَقَدthough already أَتانيhe came to me يُرَجّىhoping for طاعَتيmy compliance نَفَلاas a prize
وَقَد أَتاني يُرَجّى طاعَتي نَفَلا
Indeed, I send him back angry on her account,
Though he has come to me, begging my consent.”
though he came hoping to win my compliance as a prize.
Partial English translation: 54 of 56 Arabic lines translated.
Sol 6.1