لَمdid not يَصحُsober up هَذاthis الفُؤادُthe heart مِنfrom طَرَبِهits rapture
لَم يَصحُ هَذا الفُؤادُ مِن طَرَبِه
وَمَيلِهِand its inclination فيtoward الهَوىpassion وَفيand toward لَعِبِهits dalliance
وَمَيلِهِ في الهَوى وَفي لَعِبِه
This heart has not sobered from its rapture,
This heart has not recovered from its rapture
and its leaning toward passion and its dalliance.
And its inclination towards love and its playfulness
أَهلاًwelcome وَسَهلاًand ease بِمَنto whoever أَتاكَcame to you مِنَfrom الthe
أَهلاً وَسَهلاً بِمَن أَتاكَ مِنَ ال
رَقَّةِRaqqa يَسريtravels by night إِلَيكَto you فيin سُخُبِهtheir necklaces
رَقَّةِ يَسري إِلَيكَ في سُخُبِه
Welcome, a warm welcome, to the one who came to you from
Welcome, welcome to the one who came to you
al-Raqqa, journeying by night to you, wearing their necklaces.
With gentleness, walking to you slowly in his dignity
باتَتshe spent the night بِحُلوانَat Hulwan تَبتَغيكَseeking you كَماjust as
باتَت بِحُلوانَ تَبتَغيكَ كَما
أَرسَلَsent out أَهلُthe household of الوَليدِal-Walid فيin طَلَبِهsearch of him
أَرسَلَ أَهلُ الوَليدِ في طَلَبِه
She spent the night at Hulwan seeking you, just as
He spent the night in Hulwan seeking you
al-Walid's household sent searchers after him.
As the people of Al-Walid sent seeking him
فَدَلَّهاso it guided her الحُبُّlove فَاِشتَفَيتَso you found healing كَماas
فَدَلَّها الحُبُّ فَاِشتَفَيتَ كَما
تَشفيcures دِماءُthe blood of المُلوكِkings مِنof كَلَبِهhis rabies
تَشفي دِماءُ المُلوكِ مِن كَلَبِه
So love guided her, and you found healing, as
Love guided him, so you quenched your thirst
the blood of kings cures a sufferer of his rabies.
As the blood of kings quenches his thirst from his cup
لَوif أَنَّهُthat he أَخَّرَdelayed النِداءَthe call أَبوAbu (father of)
لَو أَنَّهُ أَخَّرَ النِداءَ أَبو
رُمحٍRumh لَقَضّىhe would have fulfilled إِلَيكَwith you مِنsome of أَرَبِهhis desire
رُمحٍ لَقَضّى إِلَيكَ مِن أَرَبِه
Had the call been delayed by Abu
If only Aburumh had delayed the call to prayer
Rumh, he would have satisfied some of his desire with you.
He would have come to you from his resting place
سَقياًmay rain water لِحُلوانَfor Hulwan ذيpossessing الكُرومِthe vineyards وَماand what
سَقياً لِحُلوانَ ذي الكُرومِ وَما
صَنَّفَarranged in varieties مِنof تينِهِits figs وَمِنand of عِنَبِهits grapes
صَنَّفَ مِن تينِهِ وَمِن عِنَبِه
May rain bless Hulwan, with its vineyards, and all
Watering Hulwan, land of vineyards, and what he composed
the varied kinds of its figs and its grapes.
Of its figs and grapes
نَخلٌdate palms مَواقيرُheavy-laden بِالفَناءِin the courtyard مِنَof الthe
نَخلٌ مَواقيرُ بِالفَناءِ مِنَ ال
بَرنِيِّBarni variety غُلبٌthick-trunked يَهتَزُّsways فيin شَرَبِهits water supply
بَرنِيِّ غُلبٌ يَهتَزُّ في شَرَبِه
Date palms, heavy-laden in the courtyard, of the
Palm trees are water springs in the meadow
Barni kind, stout-trunked, swaying where they are watered.
Overwhelmed by the cool breeze, swaying as they drink
أَسوَدُdark سُكّانُهُits inhabitants الحَمامُthe doves فَماso never
أَسوَدُ سُكّانُهُ الحَمامُ فَما
تَنفَكُّcease غِربانُهits crows عَلىupon رُطَبِهits ripe dates
تَنفَكُّ غِربانُه عَلى رُطَبِه
Dark, with doves as its dwellers; never
Its black inhabitants are doves, so
do its crows leave its fresh, ripe dates.
Its crows do not stop pecking at its ripe dates
لِتَهنِهِmay it gladden him مِصرُEgypt وَالعِراقُand Iraq وَماand what
لِتَهنِهِ مِصرُ وَالعِراقُ وَما
بِالشَأمِin Syria مِنof بَزِّهِits fine cloth وَمِنand of ذَهَبِهits gold
بِالشَأمِ مِن بَزِّهِ وَمِن ذَهَبِه
May Egypt and Iraq gladden him, and what
Egypt and Iraq sing your praises
Syria holds of its fine cloth and its gold.
As do the Levant's splendor and gold
فيهِمamong them بَهاءٌsplendor إِذاwhen أَتيتَهُمُyou come to them
فيهِم بَهاءٌ إِذا أَتيتَهُمُ
وَنائِلٌand bounty لاnot يَغيضُdwindles مِنfrom حَلَبِهits milking
وَنائِلٌ لا يَغيضُ مِن حَلَبِه
There is splendor among them when you visit them,
Among them is glory when you come to them
and bounty that does not dwindle with milking.
And attainment that does not diminish from its abundance
أَثنِpraise عَلىupon الطَيِّبِthe virtuous one اِبنِson of لَيلىLayla إِذاwhen
أَثنِ عَلى الطَيِّبِ اِبنِ لَيلى إِذا
أَثنَيتَyou praise فيfor دينِهِhis faith وَفيand for حَسَبِهhis ancestral honor
أَثنَيتَ في دينِهِ وَفي حَسَبِه
Praise the virtuous son of Layla when
Praise the good son of Layla when
you praise his faith and his ancestral honor:
You praise his religion and lineage
مَنone who يَصدُقُis true to الوَعدَthe promise وَالقِتالَand battle وَيَخand fears (beginning)
مَن يَصدُقُ الوَعدَ وَالقِتالَ وَيَخ
شىfears (ending) اللَهَGod فيin حِلمِهِhis forbearance وَفيand in غَضَبِهhis anger
شى اللَهَ في حِلمِهِ وَفي غَضَبِه
one who is true in promise and in battle, and
One who keeps his word and fights, who
fears God in his forbearance and in his anger;
Fears God in his forbearance and anger
وَمَنand one who تُفيضُpour forth النَدىbounty يَداهُhis two hands وَمَنand one who
وَمَن تُفيضُ النَدى يَداهُ وَمَن
يَنتَهِبُseizes as spoil الحَمدَpraise عِندَat مُنتَهَبِهits place of seizure
يَنتَهِبُ الحَمدَ عِندَ مُنتَهَبِه
and whose hands pour forth bounty, and who
One whose hands overflow with bounty, one who
seizes praise wherever it can be seized.
Seizes praise when it is fitting
أُمُّكَyour mother بَيضاءُfair مِنfrom قُضاعَةَQuda'a فيin الthe
أُمُّكَ بَيضاءُ مِن قُضاعَةَ في ال
بَيتِhouse الَّذيwhich يُستَظَلُّshade is sought فيbeneath طُنُبِهits tent-rope
بَيتِ الَّذي يُستَظَلُّ في طُنُبِه
Your mother is fair, of Quda'a, in the
Your mother is fair, from Quda'a, in the
house beneath whose tent-rope shade is sought.
House shaded by its branches
وَأَنتَand you فيin الجَوهَرِthe substance المُهَذَّبِthe refined مِنof
وَأَنتَ في الجَوهَرِ المُهَذَّبِ مِن
عَبدِAbd (servant of) مَنافٍManaf يَداكَyour two hands فيon سَبَبِهhis cord
عَبدِ مَنافٍ يَداكَ في سَبَبِه
And you are of the refined substance of
While you are the refined jewel
Abd Manaf; your two hands grasp his cord.
From Abd Manaf, your hands seizing its cause
يَخلُفُكَsucceed you البيضُthe fair ones مِنamong بَنيكَyour sons كَماas
يَخلُفُكَ البيضُ مِن بَنيكَ كَما
يَخلُفُgrows anew عودُthe stem of النُضارِthe nudar tree فيin شُعَبِهits branches
يَخلُفُ عودُ النُضارِ في شُعَبِه
The fair ones among your sons succeed you, as
The whites of your sons will succeed you
the nudar tree's stem renews itself in its branches.
As fresh twigs succeed in its valleys
لَيسواthey are not مِنَof الخِروَعِthe castor plant الضَعيفِthe weak وَلاnor
لَيسوا مِنَ الخِروَعِ الضَعيفِ وَلا
أَشباهِlike عيدانِهِits stalks وَلاnor غَرَبِهits willow wood
أَشباهِ عيدانِهِ وَلا غَرَبِه
They are not of the weak castor plant, nor
They are not of weak character
like its stalks, nor like willow wood.
Nor like its weak branches or those exiled
شُمُّlofty العَرانينِthe noses يَنظُرونَthey gaze كَماas
شُمُّ العَرانينِ يَنظُرونَ كَما
جَلَّتraised their heads صُقورُthe falcons of الصُلَيبِal-Sulayb مِنfrom حَدَبِهits heights
جَلَّت صُقورُ الصُلَيبِ مِن حَدَبِه
High of nose, they gaze as
Scenting the Byzantines, they look
the falcons of al-Sulayb look out from its heights.
As the eagles of the Cross peered from its ridge
نَحنُwe عَلىbound by بَيعَةِthe pledge of allegiance الرَسولِthe Messenger وَماand what
نَحنُ عَلى بَيعَةِ الرَسولِ وَما
أُعطِيَhe was given مِنby عُجمِهِhis non-Arabs وَمِنand by عَرَبِهhis Arabs
أُعطِيَ مِن عُجمِهِ وَمِن عَرَبِه
We stand by the pledge of allegiance to the Messenger, and what
We are on the oath to the Messenger and what
his non-Arabs and his Arabs gave him.
Was given of non-Arabs and Arabs
بِهاthrough it نُصِرناwe were granted victory عَلىover العَدوِّthe enemy وَنَرand we guard (beginning)
بِها نُصِرنا عَلى العَدوِّ وَنَر
عىguard (ending) الغَيبَabsence فيin نَأيِهِhis remoteness وَفيand in قُرُبِهhis nearness
عى الغَيبَ في نَأيِهِ وَفي قُرُبِه
Through it we were granted victory over the enemy, and we
With it we were victorious over the enemy and
keep faith in absence, whether he is far or near.
Hope for the unseen in its distance and nearness
نَأتيwe come إِذاwhen ماemphatic particle دَعَوتَyou call فيin الحَلَقِthe mail-rings الthe
نَأتي إِذا ما دَعَوتَ في الحَلَقِ ال
ماذِيِّfine-steel أَبدانُهُits cuirasses وَفيand in جُبَبِهits coats
ماذِيِّ أَبدانُهُ وَفي جُبَبِه
We come whenever you call, in ringed mail
We will come when you call in the
whose cuirasses are fine steel, and in its coats.
Everlasting meadow, their bodies and robes
يَهديhe leads رِعالاًcompanies of troops أَمامَahead of أَرعَنَa vast host لاnot
يَهدي رِعالاً أَمامَ أَرعَنَ لا
يُعرَفُis recognized وَجهُthe face of البَلقاءِal-Balqa فيamid لَجَبِهits din
يُعرَفُ وَجهُ البَلقاءِ في لَجَبِه
He leads companies ahead of a vast host; none
Leading stallions in front of the she-camels, their
can make out al-Balqa's face amid its din.
Faces obscured by their howdahs
فيهِمamong them كُرَيبٌKuraib يَقودُleads حِميَرَHimyar لاnot
فيهِم كُرَيبٌ يَقودُ حِميَرَ لا
يَعدِلُturn aside أَهلُthe people of القَضاءِjudgment عَنfrom خُطَبِهhis speeches
يَعدِلُ أَهلُ القَضاءِ عَن خُطَبِه
Among them is Kuraib, leading Himyar; never
Among them Kurayb leads donkeys
do men of judgment turn aside from his speeches;
Which the judges do not equal in their address
وَعارِضٌand a massed host كَالجِبالِlike mountains مِنof مُضَرَMudar الthe
وَعارِضٌ كَالجِبالِ مِن مُضَرَ ال
حَمراءِRed يَشفيcures ذاthe one with العَرِّmange مِنof جَرَبِهhis mange
حَمراءِ يَشفي ذا العَرِّ مِن جَرَبِه
and a massed host like mountains, of Mudar the
And one like the red mountains of Mudar
Red, curing the scab-ridden man of his mange.
Who cured the lame of his ailment
وَاِبناand the two sons of نِزارٍNizar إِذاwhen هُماthey two اِجتَمَعاcome together
وَاِبنا نِزارٍ إِذا هُما اِجتَمَعا
لَمdid not يَترُكاthey two leave هارِباًa fugitive عَلىin هَرَبِهhis flight
لَم يَترُكا هارِباً عَلى هَرَبِه
And Nizar's two sons, when they come together,
And the two sons of Nizar, when together
leave no fugitive to continue his flight.
Leave no fugitive to his escape
Sol 6.1