أَقفَرَتbecame deserted بَعدَafter عَبدِʿAbd (servant of) شَمسٍShams كَداءُKada'
أَقفَرَت بَعدَ عَبدِ شَمسٍ كَداءُ
فَكُدَيٌّand Kudayy فَالرُكنُand the Corner فَالبَطحاءُand al-Batha'
فَكُدَيٌّ فَالرُكنُ فَالبَطحاءُ
Kada' lies deserted, with ʿAbd Shams gone,
and Kudayy, the Corner, and al-Batha';
فَمِنىًand Mina فَالجِمارُand al-Jimar مِنof عَبدِʿAbd (servant of) شَمسٍShams
فَمِنىً فَالجِمارُ مِن عَبدِ شَمسٍ
مُقفِراتٌdeserted فَبَلدَحٌand Baldah فَحِراءُand Hira'
مُقفِراتٌ فَبَلدَحٌ فَحِراءُ
and Mina and al-Jimar, bereft of ʿAbd Shams,
lie deserted, as do Baldah and Hira';
فَالخِيامُand the tents الَّتيwhich بِعُسفانَat ʿUsfan فَالجُحand al-Juhfah (first part)
فَالخِيامُ الَّتي بِعُسفانَ فَالجُح
فَةُ(completes al-Juhfah) مِنهُمof them فَالقاعُand al-Qaʿ فَالأَبواءُand al-Abwa'
فَةُ مِنهُم فَالقاعُ فَالأَبواءُ
and the tents at ʿUsfan, and al-Juhfah,
bereft of them, and al-Qaʿ and al-Abwa',
موحِشاتٌforlorn إِلىas far as تَعاهِنَTaʿahin فَالسُقand al-Suqya (first part)
موحِشاتٌ إِلى تَعاهِنَ فَالسُق
يا(completes al-Suqya) قِفارٌdesolate tracts مِنof عَبدِʿAbd (servant of) شَمسٍShams خَلاءُempty
يا قِفارٌ مِن عَبدِ شَمسٍ خَلاءُ
are forlorn, as far as Taʿahin and al-Suqya:
desolate tracts, empty of ʿAbd Shams.
قَدindeed أَراهُمI see them وَفيand at المَواسِمِthe festivals إِذwhen يَغـthey go forth (first part)
قَد أَراهُم وَفي المَواسِمِ إِذ يَغـ
ـدونَ(completes 'they go forth') حِلمٌforbearance وَنائِلٌand bounty وَبَهاءُand splendor
ـدونَ حِلمٌ وَنائِلٌ وَبَهاءُ
I used to see them at the festivals, when they
went forth, with forbearance, bounty, and splendor.
وَحِسانٌand beautiful women مِثلُlike الدُمىthe figurines عَبشَميّاʿAbd-Shams women (first part)
وَحِسانٌ مِثلُ الدُمى عَبشَميّا
تٌ(completes 'ʿAbd-Shams women') عَلَيهِنَّupon them بَهجَةٌradiance وَحَياءُand modesty
تٌ عَلَيهِنَّ بَهجَةٌ وَحَياءُ
And beauties like figurines, women of ʿAbd Shams,
upon them were radiance and modesty.
لاnot يَبِعنَthey sell العِيابَthe garment bags فيat مَوسِمِthe festival of الناthe people (first part)
لا يَبِعنَ العِيابَ في مَوسِمِ النا
سِ(completes 'the people') إِذاwhen طافَwent round بِالعِيابِwith the garment bags النِساءُthe women
سِ إِذا طافَ بِالعِيابِ النِساءُ
They sell no garment bags at the people's festival,
when women go round with garment bags.
ظاهِراتُvisibly endowed with الجَمالِbeauty وَالسَروِand nobility يَنظُرthey gaze (first part)
ظاهِراتُ الجَمالِ وَالسَروِ يَنظُر
نَ(completes 'they gaze') كَماas يَنظُرُgaze at الأَراكَthe arak trees الظِباءُthe gazelles
نَ كَما يَنظُرُ الأَراكَ الظِباءُ
Showing beauty and nobility, they gaze
as gazelles gaze upon the arak trees.
حَبَّذاhow delightful العَيشُlife حينَwhen قَوميmy people جَميعٌunited
حَبَّذا العَيشُ حينَ قَومي جَميعٌ
لَمnot تُفَرِّقdivided أُمورَهاtheir affairs الأَهواءُthe passions
لَم تُفَرِّق أُمورَها الأَهواءُ
How sweet was life when my people were united,
and passions had not divided their affairs!
قَبلَbefore أَنthat تَطمَعَaspire القَبائِلُthe tribes فيto مُلـdominion (first part)
قَبلَ أَن تَطمَعَ القَبائِلُ في مُلـ
ـكِ(completes 'dominion') قُرَيشٍQuraysh وَتَشمَتَand gloat الأَعداءُthe enemies
ـكِ قُرَيشٍ وَتَشمَتَ الأَعداءُ
Before the tribes aspired to the dominion
of Quraysh, and the enemies gloated.
أَيُّهاO you المُشتَهيthe one longing for فَناءَthe destruction of قُرَيشٍQuraysh
أَيُّها المُشتَهي فَناءَ قُرَيشٍ
بِيَدِin the hand of اللَهِGod عُمرُهاits lifespan وَالفَناءُand extinction
بِيَدِ اللَهِ عُمرُها وَالفَناءُ
O you who long for Quraysh's destruction,
in God's hand are its lifespan and extinction.
إِنif تُوَدِّعdeparts مِنَfrom البِلادِthe lands قُرَيشٌQuraysh
إِن تُوَدِّع مِنَ البِلادِ قُرَيشٌ
لاnot يَكُنwill there be بَعدَهُمafter them لِحَيٍّfor any tribe بَقاءُsurvival
لا يَكُن بَعدَهُم لِحَيٍّ بَقاءُ
If Quraysh departs from the lands,
no tribe will survive after them.
لَوif تُقَفّيit turns away وَتَترُكُand leaves الناسَthe people كانواthey would be
لَو تُقَفّي وَتَترُكُ الناسَ كانوا
غَنَمَthe sheep of الذِئبِthe wolf غابَwere absent عَنهاfrom them الرِعاءُthe shepherds
غَنَمَ الذِئبِ غابَ عَنها الرِعاءُ
Were it to turn away and leave the people, they would be
the wolf's sheep, their shepherds gone.
هَلdo تَرىyou see مِنany مُخَلَّدٍone made immortal غَيرَexcept أَنَّthat الـGod (first part)
هَل تَرى مِن مُخَلَّدٍ غَيرَ أَنَّ الـ
ـلَهَ(completes 'God') يَبقىendures وَتَذهَبُand pass away الأَشياءُall things
ـلَهَ يَبقى وَتَذهَبُ الأَشياءُ
Do you see anyone immortal, save that
God endures and all things pass away?
يَأمُلُhope for الناسُthe people فيon غَدٍthe morrow رَغَبَthe bounty of الدَهـtime (first part)
يَأمُلُ الناسُ في غَدٍ رَغَبَ الدَهـ
ـرِ(completes 'time') أَلاlo فيon غَدٍthe morrow يَكونُwill come القَضاءُthe decree
ـرِ أَلا في غَدٍ يَكونُ القَضاءُ
People hope for time's bounty tomorrow;
lo, tomorrow the decree will come.
لَمnot نَزَلwe have ceased آمِنينَsecure يَحسُدُناenvy us الناthe people (first part)
لَم نَزَل آمِنينَ يَحسُدُنا النا
سُ(completes 'the people') وَيَجريand flows لَناto us بِذاكَwith that الثَراءُwealth
سُ وَيَجري لَنا بِذاكَ الثَراءُ
We have always been secure, envied by the people,
and wealth has flowed to us with that.
فَرَضيناso we were content فَمُتso die بِدائِكَof your sickness غَمّاًin grief
فَرَضينا فَمُت بِدائِكَ غَمّاً
لاnot تُميتَنَّever kill غَيرَكَanyone other than you الأَدواءُthe ailments
لا تُميتَنَّ غَيرَكَ الأَدواءُ
So we are content; die grieving of your sickness;
may ailments kill no one else.
لَوif بَكَتwept هَذِهِthis السَماءُsky عَلىfor قَوa people (first part)
لَو بَكَت هَذِهِ السَماءُ عَلى قَو
مٍ(completes 'a people') كِرامٍnoble بَكَتwould weep عَليناfor us السَماءُthe sky
مٍ كِرامٍ بَكَت عَلينا السَماءُ
If this sky wept for a people
of noble character, the sky would weep for us.
نَحنُwe مِنّاfrom us النَبيُّthe Prophet الأُمِّيُّthe unlettered وَالصِدand the Truthful One (first part)
نَحنُ مِنّا النَبيُّ الأُمِّيُّ وَالصِد
ديقُ(completes 'the Truthful One') مِنّاfrom us التَقِيُّthe pious one وَالخُلَفاءُand the caliphs
ديقُ مِنّا التَقِيُّ وَالخُلَفاءُ
We have the unlettered Prophet among us, and al-Siddiq,
the pious one, is of us, as are the caliphs.
وَقَتيلُand the one slain by الأَحزابِthe confederates حَمزَةُHamzah مِنّاfrom us
وَقَتيلُ الأَحزابِ حَمزَةُ مِنّا
أَسَدُthe Lion of اللَهِGod وَالسَناءُand splendor سَناءُsplendor
أَسَدُ اللَهِ وَالسَناءُ سَناءُ
And Hamzah, slain by the confederates, is of us,
the Lion of God—and splendor is splendor.
وَعَلِيٌّand ʿAli وَجَعفَرٌand Jaʿfar ذوpossessor of الجَناحَيthe two wings (first part)
وَعَلِيٌّ وَجَعفَرٌ ذو الجَناحَي
نِ(completes 'the two wings') هُناكَthere الوَصِيُّthe appointed successor وَالشُهَداءُand the martyrs
نِ هُناكَ الوَصِيُّ وَالشُهَداءُ
And ʿAli, and Jaʿfar, possessor of two wings:
there are the appointed successor and the martyrs.
وَالزُبَيرُand al-Zubayr الَّذيwho أَجابَanswered رَسولَthe Messenger of الـGod (first part)
وَالزُبَيرُ الَّذي أَجابَ رَسولَ الـ
ـلَهِ(completes 'God') فيin الكَربِanguish وَالبَلاءُand the trial بَلاءُa trial
ـلَهِ في الكَربِ وَالبَلاءُ بَلاءُ
And al-Zubayr, who answered God's Messenger
in anguish, when trial was truly trial;
وَالَّذيand he who نَغَّصَspoiled for اِبنَIbn (son of) دومَةَDumah ماwhat توinspire (first part)
وَالَّذي نَغَّصَ اِبنَ دومَةَ ما تو
حي(completes 'inspire') الشَياطينُthe devils وَالسُيوفُand the swords ظِماءُthirsty
حي الشَياطينُ وَالسُيوفُ ظِماءُ
and he who spoiled for Ibn Dumah what
the devils inspired, while the swords thirsted;
فَأَباحَso he laid open العِراقَIraq يَضرِبُهُمstriking them بِالwith the
فَأَباحَ العِراقَ يَضرِبُهُم بِال
سَيفِsword صَلتاًunsheathed وَفيand in الضِرابِthe striking غَلاءُa high cost
سَيفِ صَلتاً وَفي الضِرابِ غَلاءُ
so he laid Iraq open, striking them with
an unsheathed sword; the blows came at a high price.
غُيِّبواthey were kept away عَنfrom مَواطِنٍbattlefields مُفظِعاتٍterrifying
غُيِّبوا عَن مَواطِنٍ مُفظِعاتٍ
لَيسَthere is no فيهاin them إِلاexcept السُيوفَthe swords رَخاءُease
لَيسَ فيها إِلا السُيوفَ رَخاءُ
They were kept away from terrifying battlefields,
where there was no ease but swords.
فَسَعواso they strove كَيto يُفَلِّلوكَblunt your edge وَيَأبىand refuses الـGod (first part)
فَسَعوا كَي يُفَلِّلوكَ وَيَأبى الـ
ـلَهُ(completes 'God') إِلّاexcept الَّذيwhat يَرىHe deems fit وَيَشاءُand wills
ـلَهُ إِلّا الَّذي يَرى وَيَشاءُ
So they strove to blunt your edge, but God permits
only what He deems fit and wills.
حَسَداًout of envy إِذwhen رَأَوكَthey saw you فَضَّلَكَHe favored you اللَـGod (first part)
حَسَداً إِذ رَأَوكَ فَضَّلَكَ اللَـ
ـهُ(completes 'God') بِماwith what فُضِّلَتwere favored بِهِby it النُجَباءُthe noble
ـهُ بِما فُضِّلَت بِهِ النُجَباءُ
Out of envy, when they saw that God had favored you
with that by which the noble are favored.
فَعَلىso following هَديِهِمtheir guidance خَرَجتَyou went forth وَماand not طِبway (first part)
فَعَلى هَديِهِم خَرَجتَ وَما طِب
بُكَyour way (completion) فيin the cause of اللَهِGod إِذwhen خَرَجتَyou went forth الرِياءُostentation
بُكَ في اللَهِ إِذ خَرَجتَ الرِياءُ
So you went forth following their guidance; your way
in God's cause, when you went forth, was not ostentation.
إِنif تَعِشyou live لاnot نَزَلwe cease بِخَيرٍin well-being وَإِنand if تَهyou perish (first part)
إِن تَعِش لا نَزَل بِخَيرٍ وَإِن تَه
لِك(completes 'you perish') نَزُلwe vanish مِثلَlike ماhow يَزولُvanishes العَماءُthe cloudbank
لِك نَزُل مِثلَ ما يَزولُ العَماءُ
If you live, we shall remain well; and if you
perish, we vanish as the cloudbank vanishes.
إِنَّماonly مُصعَبٌMusʿab شِهابٌa blazing star مِنَfrom اللَـGod (first part)
إِنَّما مُصعَبٌ شِهابٌ مِنَ اللَـ
ـهِ(completes 'God') تَجَلَّتcleared away عَنfrom وَجهِهِhis face الظَلماءُthe darkness
ـهِ تَجَلَّت عَن وَجهِهِ الظَلماءُ
Musʿab is but a blazing star from God;
darkness has lifted from his face.
مُلكُهُhis rule مُلكُa rule of قُوَّةٍstrength لَيسَthere is no فيهِin it
مُلكُهُ مُلكُ قُوَّةٍ لَيسَ فيهِ
جَبَروتٌtyranny وَلاnor بِهِin it كِبرِياءُarrogance
جَبَروتٌ وَلا بِهِ كِبرِياءُ
His rule is a rule of strength; in it is no
tyranny, nor is there any arrogance.
يَتَّقيfears اللَهَGod فيin الأُمورِthe affairs وَقَدand indeed أَفـprospered (first part)
يَتَّقي اللَهَ في الأُمورِ وَقَد أَفـ
ـلَحَ(completes 'prospered') مَنwhoever كانَwas هَمَّهُhis concern الإِتِّقاءُgodly fear
ـلَحَ مَن كانَ هَمَّهُ الإِتِّقاءُ
He fears God in all affairs; prosperous indeed
is he whose concern is godly fear.
إِنَّindeed لِلَّهِto God دَرَّworth قَومٍa people يُريدوthey seek (first part)
إِنَّ لِلَّهِ دَرَّ قَومٍ يُريدو
نَكَyou (completes 'they seek you') بِالنَقصِwith diminution وَالشَقاءُand misery شَقاءُmisery
نَكَ بِالنَقصِ وَالشَقاءُ شَقاءُ
How remarkable, by God, are men who seek
to diminish you—and misery is misery!
بَعدَماafter أَحرَزَsecured الإِلَهُGod بِكَthrough you الرَتـthe mending (first part)
بَعدَما أَحرَزَ الإِلَهُ بِكَ الرَتـ
ـقَ(completes 'the mending') وَهَرَّتand made snarl كِلابَكَyour dogs الأَعداءُthe enemies
ـقَ وَهَرَّت كِلابَكَ الأَعداءُ
After God secured the mending of the breach through you,
and the enemies set your dogs snarling.
وَرِجالٌand men لَوif شِئتَyou wished سَمَّيتَهُمI would name them مِنـfrom us (first part)
وَرِجالٌ لَو شِئتَ سَمَّيتَهُم مِنـ
ـنا(completes 'from us') وَمِنّاand from us القُضاةُthe judges وَالعُلَماءُand the scholars
ـنا وَمِنّا القُضاةُ وَالعُلَماءُ
And men whom I could name, if you wished, from among
us; among us also are the judges and scholars.
مِنهُمُamong them ذوpossessor of النَدىgenerosity سُهَيلُSuhayl بنُson of عَمروٍʿAmr
مِنهُمُ ذو النَدى سُهَيلُ بنُ عَمروٍ
عِصمَةُprotection of الجارِthe neighbor حينَwhen حُبَّwas cherished الوَفاءُloyalty
عِصمَةُ الجارِ حينَ حُبَّ الوَفاءُ
Among them is generous Suhayl ibn ʿAmr,
the neighbor's protection, when loyalty was cherished.
حاطَprotected أَخوالَهُhis maternal uncles خُزاعَةَKhuzaʿah لَمّاwhen
حاطَ أَخوالَهُ خُزاعَةَ لَمّا
كَثَرَتهُمoutnumbered them بِمَكَّةَin Mecca الأَحياءُthe clans
كَثَرَتهُم بِمَكَّةَ الأَحياءُ
He guarded his mother's kin, Khuzaʿah, when
the clans in Mecca outnumbered them.
حينَwhen قالَsaid الرَسولُthe Messenger زولواmove away فَزالواso they moved away
حينَ قالَ الرَسولُ زولوا فَزالوا
شَرَعَordained الدينَthe religion لَيسَthere is no فيهِin it خَفاءُobscurity
شَرَعَ الدينَ لَيسَ فيهِ خَفاءُ
When the Messenger said, 'Move away,' and they moved away,
he ordained the religion; nothing in it is hidden.
وَرِجالٌand men مِنَfrom الأَحابيشِthe Ahabish كانَتthere were
وَرِجالٌ مِنَ الأَحابيشِ كانَت
لَهُمُfor them فيagainst الَّذينَthose whom حاطَhe protected دِماءُblood claims
لَهُمُ في الَّذينَ حاطَ دِماءُ
And men of the Ahabish had
blood claims against those he protected.
وَالَّذيand he who أُشرِبَتwas imbued with قُرَيشٌQuraysh لَهُfor him الحُبlove (first part)
وَالَّذي أُشرِبَت قُرَيشٌ لَهُ الحُب
بَ(completes 'love') عَلَيهِupon him مِمّاof what يُحَبُّis beloved رِداءُa mantle
بَ عَلَيهِ مِمّا يُحَبُّ رِداءُ
And he for whom Quraysh was imbued with love:
upon him lies a mantle of all that is beloved.
وَأَبوand Abu (father of) الفَضلِal-Fadl وَاِبنُهُand his son الحِبرُthe learned scholar عَبدُʿAbd (servant of) الـAllah (first part)
وَأَبو الفَضلِ وَاِبنُهُ الحِبرُ عَبدُ الـ
ـلَهِ(completes 'Allah') إِنif عَيَّfalter بِالرَأيِin judgment الفُقَهاءُthe jurists
ـلَهِ إِن عَيَّ بِالرَأيِ الفُقَهاءُ
And Abu al-Fadl, and his son, the scholar ʿAbd Allah,
when the jurists falter in their judgment;
وَالَّذيand he who إِنif أَشارَgestures نَحوَكَtoward you لَطماًwith a slap
وَالَّذي إِن أَشارَ نَحوَكَ لَطماً
تَبِعَfollowed اللَطمَthe slap نائِلٌbounty وَعَطاءُand gifts
تَبِعَ اللَطمَ نائِلٌ وَعَطاءُ
and he who, if he gestures toward you with a slap—
bounty and gifts follow the slap.
وَالبُحورُand the seas الَّتيwhich تُعَدُّare counted إِذاwhen الناthe people (first part)
وَالبُحورُ الَّتي تُعَدُّ إِذا النا
سُ(completes 'the people') لَهُمfor them جاهِلِيَّةٌan age of ignorance عَمياءُblind
سُ لَهُم جاهِلِيَّةٌ عَمياءُ
And the seas of bounty, numbered when the people
were in blind ignorance:
يُطعِمونَthey feed السَديفَthe hump-fat مِنfrom قَحدِthe humps of الشَوthe milkless she-camels (first part)
يُطعِمونَ السَديفَ مِن قَحدِ الشَو
لِ(completes 'the milkless she-camels') مَنthose whom آوَتsheltered إِلَيهِمُwith them البَطحاءُal-Batha'
لِ مَن آوَت إِلَيهِمُ البَطحاءُ
they serve fat from the humps of milkless she-camels
to those whom al-Batha' has lodged with them,
فيin جِفانٍbowls كَأَنَّهُنَّas though they were جَوابٍcisterns
في جِفانٍ كَأَنَّهُنَّ جَوابٍ
مُترَعاتٍbrimful كَماas تَفيضُoverflow النِهاءُthe pools
مُترَعاتٍ كَما تَفيضُ النِهاءُ
in bowls as though they were cisterns,
brimful, as pools overflow.
وَهُمُand they المُحتَبونَthose sitting with knees clasped فيin حُلَلِrobes of اليُمYemeni cloth (first part)
وَهُمُ المُحتَبونَ في حُلَلِ اليُم
نَةِ(completes 'Yemeni cloth') فيهِمin them سَماحَةٌgenerosity وَبَهاءُand splendor
نَةِ فيهِم سَماحَةٌ وَبَهاءُ
And they sit with knees clasped, in robes
of Yemeni cloth, full of generosity and splendor.
أَقسَمواthey swore لاnot نَزالُwe cease نُطعِمُfeeding ماas long as هَبـblow (first part)
أَقسَموا لا نَزالُ نُطعِمُ ما هَبـ
ـبَت(completes 'blow') رِياحُthe winds of الشَمالِthe north وَالأَصباءُand the east winds
ـبَت رِياحُ الشَمالِ وَالأَصباءُ
They swore: 'We shall keep feeding, as long as
the north winds and the east winds blow.'
وَعِياضٌand ʿIyad مِنّاfrom us عِياضُʿIyad بنُson of غَنمٍGhanm
وَعِياضٌ مِنّا عِياضُ بنُ غَنمٍ
كانَhe was مِنamong خَيرِthe best of ماwhat أَجَنَّcarried in the womb النِساءُthe women
كانَ مِن خَيرِ ما أَجَنَّ النِساءُ
And ʿIyad is of us—ʿIyad ibn Ghanm;
he was among the best whom women carried in their wombs.
عَينِO eye فَاِبكيso weep عَلىfor قُرَيشٍQuraysh وَهَلand can يُرbring back (first part)
عَينِ فَاِبكي عَلى قُرَيشٍ وَهَل يُر
جِعُ(completes 'bring back') ماwhat فاتَhas passed إِنif بَكَيتِyou weep البُكاءُweeping
جِعُ ما فاتَ إِن بَكَيتِ البُكاءُ
O eye, then weep for Quraysh! But can
weeping bring back what is gone, if you weep?
مَعشَرٌa people حَتفُهُمtheir doom سُيوفُthe swords of بَنيsons of العَلـco-wives (first part)
مَعشَرٌ حَتفُهُم سُيوفُ بَني العَلـ
ـلاتِ(completes 'co-wives') يَخشَونَthey fear أَنthat يَضيعَbe lost اللِواءُthe banner
ـلاتِ يَخشَونَ أَن يَضيعَ اللِواءُ
A people whose doom is their half-brothers' swords:
they fear that the banner might be lost.
تَرَكَleft الرَأسَthe head كَالثَغامَةِlike the thaghamah plant مِنّيof mine
تَرَكَ الرَأسَ كَالثَغامَةِ مِنّي
نَكَباتٌcalamities تَسريspread بِهاwith them الأَنباءُthe tidings
نَكَباتٌ تَسري بِها الأَنباءُ
My head has been left white as thaghamah
by calamities whose tidings spread.
مِثلُlike وَقعِthe blow of القَدومِthe adze حَلَّfell بِناupon us فَالand the people (first part)
مِثلُ وَقعِ القَدومِ حَلَّ بِنا فَال
ناسُ(completes 'the people') مِماof what أَصابَناstruck us أَخلاءُfree
ناسُ مِما أَصابَنا أَخلاءُ
Like an adze's blow, it fell upon us, while
the people are spared what has struck us.
لَيسَthere is no لِلَّهِfor God حُرمَةٌsanctuary مِثلُlike بَيتٍa House
لَيسَ لِلَّهِ حُرمَةٌ مِثلُ بَيتٍ
نَحنُwe حُجّابُهُits guardians عَلَيهِupon it المُلاءُthe coverings
نَحنُ حُجّابُهُ عَلَيهِ المُلاءُ
There is no sanctuary of God's like the House;
we are its guardians, with coverings upon it.
خَصَّهُHe singled it out اللَهُGod بِالكَرامَةِfor honor فَالباso the desert dwellers (first part)
خَصَّهُ اللَهُ بِالكَرامَةِ فَالبا
دونَ(completes 'the desert dwellers') وَالعاكِفونَand those staying فيهِwithin it سَواءُequal
دونَ وَالعاكِفونَ فيهِ سَواءُ
God singled it out for honor; so desert dwellers
and those who stay within it are equal.
حَرَّقَتهُburned it رِجالُthe men of لَخمٍLakhm وَعَكٍّand ʿAkk
حَرَّقَتهُ رِجالُ لَخمٍ وَعَكٍّ
وَجُذامٌand Judham وَحِميَرٌand Himyar وَصُداءُand Suda'
وَجُذامٌ وَحِميَرٌ وَصُداءُ
Men of Lakhm and ʿAkk burned it,
and Judham, Himyar, and Suda';
فَبَنَيناهُso we built it مِنfrom بَعدِafter ماthat حَرَّقوهُthey burned it
فَبَنَيناهُ مِن بَعدِ ما حَرَّقوهُ
فَاِستَوىso became level السَمكُthe roof وَاِستَقَلَّand rose aloft البِناءُthe building
فَاِستَوى السَمكُ وَاِستَقَلَّ البِناءُ
so we rebuilt it after they burned it,
and its roof stood level, and the structure rose aloft.
كَيفَhow نَوميmy sleep عَلىupon الفِراشِthe bed وَلَمّاwhile not yet
كَيفَ نَومي عَلى الفِراشِ وَلَمّا
يَشمَلِengulfs الشامَal-Sham غارَةٌa raid شَعواءُfierce and sweeping
يَشمَلِ الشامَ غارَةٌ شَعواءُ
How can I sleep upon my bed, when
a fierce, sweeping raid has not yet engulfed al-Sham?
تُذهِلُdistracts الشَيخَthe old man عَنfrom بَنيهِhis sons وَتُبديand lays bare
تُذهِلُ الشَيخَ عَن بَنيهِ وَتُبدي
عَنfrom over بُراهاher anklets العَقيلَةُthe noble woman العَذراءُthe virgin
عَن بُراها العَقيلَةُ العَذراءُ
It distracts the old man from his sons, while
the noble virgin exposes her anklets.
أَناI عَنكُمfrom you بَنيsons of أُمَيَّةَUmayyah مُزوَرaverse (first part)
أَنا عَنكُم بَني أُمَيَّةَ مُزوَر
رٌ(completes 'averse') وَأَنتُمand you فيin نَفسِيَmy soul الأَعداءُthe enemies
رٌ وَأَنتُم في نَفسِيَ الأَعداءُ
I am averse to you, sons of Umayyah,
and in my soul you are the enemies.
إِنَّindeed قَتلىslain people بِالطَفِّat al-Taff قَدindeed أَوجَعَتنيpained me
إِنَّ قَتلى بِالطَفِّ قَد أَوجَعَتني
كانَthere would be مِنكُمfrom you لَئِنif indeed قُتِلتُمyou were killed شِفاءُhealing
كانَ مِنكُم لَئِن قُتِلتُم شِفاءُ
The slain at al-Taff have indeed pained me;
were you slain, healing would come from you.
Sol 6.1