طَرَقَتهُvisited him by night أَسماءُAsma أَمor حَلَماhe dreamed
طَرَقَتهُ أَسماءُ أَم حَلَما
أَمor لَمnot تَكُنshe was مِنfrom رِحالِناour encampment أَمَماnearby
أَم لَم تَكُن مِن رِحالِنا أَمَما
Did Asma visit him by night—or was it a dream?
Did Asma visit him by night, or did he dream?
Or was she not near our encampment?
Or was she not near our encampment?
طافَتwent round بِأَفراسِناamong our horses وَأَرحُلِناand our saddles
طافَت بِأَفراسِنا وَأَرحُلِنا
فَزادَناso increased for us طَيفُهاher phantom بِناwithin us سَقَماsickness
فَزادَنا طَيفُها بِنا سَقَما
Her phantom circled our horses and our saddles,
She passed around our horses and our saddles,
and so her apparition added sickness to our sickness.
so her phantom deepened the sickness within us.
زَيدِيَّةٌof Zayd حَلَّتِcamped at الغُرابَةَal-Ghuraba أَوor
زَيدِيَّةٌ حَلَّتِ الغُرابَةَ أَو
حَلَّتcamped at أُسَيساًUsays أَوor حَلَّتِcamped at الثَلَماal-Thalam
حَلَّت أُسَيساً أَو حَلَّتِ الثَلَما
A woman of Zayd, dwelling at al-Ghuraba—or
A woman of Zayd, she camped at al-Ghuraba, or
dwelling at Usays, or dwelling at al-Thalam.
camped at Usays, or camped at al-Thalam.
كانَتshe was لَناfor us جارَةًa neighbor فَأَزعَجَهاthen drove her away
كانَت لَنا جارَةً فَأَزعَجَها
قاذورَةٌa foul-tempered man يُسحِقُdrives farther away النَوىseparation قُدُماonward
قاذورَةٌ يُسحِقُ النَوى قُدُما
She had been our neighbor, but she was driven away
She was our neighbor, but she was driven away by
by a hateful man, while distance ground onward.
a foul-tempered man who drives separation ever farther.
لاnot يَصِلُhe joins الحَبلَthe cord بِالصَفاءِwith sincere affection وَلاnor
لا يَصِلُ الحَبلَ بِالصَفاءِ وَلا
يُكسِبُهُhe gives it قُوَّةًstrength إِذاwhen اِنجَذَماit is severed
يُكسِبُهُ قُوَّةً إِذا اِنجَذَما
He neither joins the bond in good faith, nor
He does not mend the cord with true affection, nor
gives it strength once it has snapped.
give it strength when it is severed.
ياO مَنwhoever يَرىsees البَرقَthe lightning بِالحِجازِin the Hijaz كَماjust as
يا مَن يَرى البَرقَ بِالحِجازِ كَما
أَقبَسَgave fire to أَيديthe hands of الوَلائِدِthe slave girls الضَرَماburning kindling
أَقبَسَ أَيدي الوَلائِدِ الضَرَما
O you who see the lightning in the Hijaz, as though
O you who see lightning in the Hijaz, as when
the slave-girls’ hands had kindled flame—
someone puts burning kindling into slave girls' hands!
لاحَshone سَناهُits radiance مِنfrom نَخلِthe date palms of يَثرِبَYathrib فَالthen the—
لاحَ سَناهُ مِن نَخلِ يَثرِبَ فَال
حَرَّةِHarra (lava field) حَتّىuntil أَضاlit up لَناfor us إِضَماIdam
حَرَّةِ حَتّى أَضا لَنا إِضَما
its radiance flashed from Yathrib’s palms, then over
Its radiance flashed from Yathrib's palms, then across the
al-Harra, until it lit Idam for us.
Harra lava field, until it lit Idam for us.
أَسقىmay water بِهِwith it اللَهُGod بَطنَthe valley of طَيبَةَTayba فَالthen the—
أَسقى بِهِ اللَهُ بَطنَ طَيبَةَ فَال
رَوحاءِRawha فَالأَخشَبَينِthen al-Akhshabayn فَالحَرَماthen the Sanctuary
رَوحاءِ فَالأَخشَبَينِ فَالحَرَما
By it may God water the valley of Tiba, then
May God water with it the valley of Tayba, then
al-Rawha, the Two Akhshabs, and the Sanctuary:
al-Rawha, then al-Akhshabayn, then the Sanctuary.
أَرضٌa land بِهاin it تَنبُتُtakes root العَشيرَةُthe clan قَدindeed
أَرضٌ بِها تَنبُتُ العَشيرَةُ قَد
عِشناwe lived وَكُنّاand we were مِنamong أَهلِهاits people عَلَماa distinguished figure
عِشنا وَكُنّا مِن أَهلِها عَلَما
a land where the clan takes root; there
A land where the clan takes root; indeed,
we lived and were a landmark among its people.
we lived there and were renowned among its people.
فُجِعتُI was bereaved بِالغُرِّof the illustrious men مِنof أُمَيَّةَUmayya حاexcept (beginning)
فُجِعتُ بِالغُرِّ مِن أُمَيَّةَ حا
شاexcept (completion) واحِداًone نَجتَليwe dispel بِهِthrough him الظُلَماthe darkness
شا واحِداً نَجتَلي بِهِ الظُلَما
I was bereaved of Umayya’s noble men, ex—
I was bereaved of Umayya's illustrious men, save
—cept one by whom we pierce the darkness:
one, through whom we dispel the darkness:
أَعنيI mean اِبنَthe son of لَيلىLayla عَبدَAbd (servant of) العَزيزِal-Aziz (the Mighty) بِباin Babylon (beginning)
أَعني اِبنَ لَيلى عَبدَ العَزيزِ بِبا
بِليُونَBabylon (completion) تَغدوbecome each morning أَجفانُهُhis bowls رُذُماfilled to overflowing
بِليُونَ تَغدو أَجفانُهُ رُذُما
I mean Layla’s son, Abd al-Aziz, in Baby—
I mean Layla's son, Abd al-Aziz, in
—lon, where eyelids wake inflamed.
Babylon: each morning his bowls brim over.
يَلتَفِتُturn الناسُthe people حَولَaround مِنبَرِهِhis pulpit
يَلتَفِتُ الناسُ حَولَ مِنبَرِهِ
إِذاwhen عَمودُthe pillar of البَرِيَّةِhumankind اِنهَدَماhas collapsed
إِذا عَمودُ البَرِيَّةِ اِنهَدَما
People turn toward his pulpit
People turn toward him around his pulpit,
when the pillar of humankind has fallen.
when the pillar of humankind collapses.
مُجَرَّبُproven الحَزمِfirm resolve فيin الأُمورِaffairs وَإِنand if
مُجَرَّبُ الحَزمِ في الأُمورِ وَإِن
خَفَّتgrew rash حُلومٌminds بِأَهلِهاin their possessors حَلُماhe remained forbearing
خَفَّت حُلومٌ بِأَهلِها حَلُما
Proven in prudent judgment, even when
His resolve is proven in affairs; even when
men’s minds grow flighty; he remains forbearing.
men's minds grow rash, he remains forbearing.
يَنتَهِبُhe seizes الحَمدَpraise بِاليَدَينِwith both hands كَماjust as
يَنتَهِبُ الحَمدَ بِاليَدَينِ كَما
ناهَبَvied to plunder فُرسانُhorsemen of غارَةٍa raid نَعماlivestock
ناهَبَ فُرسانُ غارَةٍ نَعما
He seizes praise with both hands, as
He snatches praise with both hands, as
horsemen on a raid contend for cattle.
raiding horsemen vie to plunder livestock.
أَغَرُّradiant أَشياخُهُhis elders العُصاةُthe defiant بَنوsons of
أَغَرُّ أَشياخُهُ العُصاةُ بَنو
أُمَيَّةَUmayya المُرغِمونَthose who humble مَنwhoever رَغَماresisted
أُمَيَّةَ المُرغِمونَ مَن رَغَما
Radiant—his elders are the proud sons
A radiant man, whose elders are the defiant sons of
of Umayya, who humble whoever defies them;
Umayya, who humble whoever resists.
أَشياخُelders of صِدقٍtruth نَمواgrew بِمُعتَلِجِin the crowded heart of الthe—
أَشياخُ صِدقٍ نَموا بِمُعتَلِجِ ال
بَطحاءِBatha valley كانواthey were لِقَومِهِمfor their people عِصَماbulwarks
بَطحاءِ كانوا لِقَومِهِم عِصَما
true-hearted elders, raised amid the turmoil of
True elders, who grew in the crowded heart of
al-Batha, bulwarks for their people.
al-Batha, and were bulwarks for their people.
نالواthey gained مَواريثَinheritances مِنfrom جُدودِهِمُtheir forebears
نالوا مَواريثَ مِن جُدودِهِمُ
فَوَرَّثوهاthen bequeathed them to مَروانَMarwan وَالحَكَماand al-Hakam
فَوَرَّثوها مَروانَ وَالحَكَما
They gained inheritances from their forefathers
They gained inheritances from their forebears,
and bequeathed them to Marwan and al-Hakam:
and passed them on to Marwan and al-Hakam.
أَهلُmen of الحَمالاتِassumed blood-money debts وَالدَسيعَةِand lavish gifts وَالand the—
أَهلُ الحَمالاتِ وَالدَسيعَةِ وَال
مُغنونَgivers of relief عِندَduring الشَدائِدِcalamities البُهَماdark and formidable
مُغنونَ عِندَ الشَدائِدِ البُهَما
bearers of burdens and lavish gifts, and
Men who bear blood-money debts and bestow great gifts, and
enrichers in dark adversity.
bring relief amid dark calamities.
اِختَرتُI chose عَبدَAbd (servant of) العَزيزِal-Aziz (the Mighty) مُرتَغِباًseeking bounty
اِختَرتُ عَبدَ العَزيزِ مُرتَغِباً
وَاللَهُand God لِلمَرءِfor a man خَيرُthe best مَنof those who قَسَماallotted
وَاللَهُ لِلمَرءِ خَيرُ مَن قَسَما
I chose Abd al-Aziz, seeking his favor—
I chose Abd al-Aziz, seeking his bounty;
and God is the best to allot a man’s portion—
and God is the best allotter of a man's share.
مِنَamong البَهاليلِthe noble lords مِنof أُمَيَّةَUmayya يَزhe increases (beginning)
مِنَ البَهاليلِ مِن أُمَيَّةَ يَز
دادُincreases (completion) إِذاwhen ماever (emphatic) مَدَحتَهُyou praise him كَرَماin generosity
دادُ إِذا ما مَدَحتَهُ كَرَما
one of Umayya’s lordly men; he increa—
Among Umayya's noble lords, he
—ses in generosity whenever I praise him.
grows more generous whenever you praise him.
لاnot يَحسَبُhe considers المِدحَةَpraise الخِداعَdeceit وَلاnor
لا يَحسَبُ المِدحَةَ الخِداعَ وَلا
يُدرَكُis overtaken تَيّارُهُhis torrent إِذاwhen اِلتَطَماsurged violently
يُدرَكُ تَيّارُهُ إِذا اِلتَطَما
He does not mistake praise for deceit, nor
He does not take praise for deceit, nor
can his torrent be overtaken when it surges.
can his torrent be overtaken when it surges.
جاءَتbrought forth بِهِhim حُرَّةٌa freeborn woman مُهَذَّبَةٌrefined
جاءَت بِهِ حُرَّةٌ مُهَذَّبَةٌ
كَلبِيَّةٌof Kalb كانَwas بَيتُهاher house دِعَماa pillar
كَلبِيَّةٌ كانَ بَيتُها دِعَما
A freeborn, well-bred woman bore him,
A freeborn, refined woman bore him,
a Kalbite woman whose house stood as a pillar,
a woman of Kalb, whose house was a pillar,
مِلof the (contracted) أَصبَغِيّاتِwomen of Asbagh's line وَالفَوارِعِand lofty ladies لاnot
مِل أَصبَغِيّاتِ وَالفَوارِعِ لا
يَحمِلنَthey carry فَوقَupon الكَواهِلِthe shoulders الحُزُماbundles
يَحمِلنَ فَوقَ الكَواهِلِ الحُزُما
of the Asbagh women, lofty women who
one of Asbagh's women and the lofty ladies, who do not
carry no bundles upon their shoulders.
carry bundles upon their shoulders.
هُنَّthey العَرانينُthe foremost women مِنof قُضاعَةَQuda'a أَمthe likes (beginning)
هُنَّ العَرانينُ مِن قُضاعَةَ أَم
ثالُthe likes (completion) بَنيهِنَّtheir sons يَمنَعُprotect الذِمَماpledges of protection
ثالُ بَنيهِنَّ يَمنَعُ الذِمَما
They are the foremost of Quda‘a; the li—
They are Quda'a's foremost women; the likes
—kes of their sons safeguard sacred claims.
of their sons uphold pledges of protection.
يَغدوhe rides forth وَفُرسانُهُand his horsemen مُواكِبَةٌforming an escort
يَغدو وَفُرسانُهُ مُواكِبَةٌ
ذاclad in يَلمَقٍa coat ناشِئاًupright وَمُستَلِماand armored
ذا يَلمَقٍ ناشِئاً وَمُستَلِما
He goes forth with his horsemen in procession,
He rides forth, his horsemen escorting him,
wearing a yalmaq, youthful and fully armed.
clad in a coat, upright and armored.
تُكِنُّهُshields him خِرقَةُthe cloth of الدِرَفسِthe banner مِنَfrom الthe—
تُكِنُّهُ خِرقَةُ الدِرَفسِ مِنَ ال
شَمسِsun كَلَيثٍlike a lion يُفَرِّجُparts الأَجَماthe thickets
شَمسِ كَلَيثٍ يُفَرِّجُ الأَجَما
Al-Darafs’s cloth shelters him from
The banner's cloth shields him from the
the sun, like a lion opening the thickets.
sun, like a lion parting the thickets.
دانَتsubmitted لَهُto him الوَحشُthe wild beasts وَالسِباعُand the predators كَماjust as
دانَت لَهُ الوَحشُ وَالسِباعُ كَما
دانَتsubmitted to مَجوسُthe Magians of الأُبُلَّةِal-Ubulla الصَنَماthe idol
دانَت مَجوسُ الأُبُلَّةِ الصَنَما
Wild beasts and predators submitted to him, just as
Wild beasts and predators submit to him, as
the Magians of al-Ubulla submitted to the idol.
the Magians of al-Ubulla submit to the idol.
يَقوتُhe feeds شِبلَينِtwo cubs عِندَbeside مُطرِقَةٍa lioness with lowered head
يَقوتُ شِبلَينِ عِندَ مُطرِقَةٍ
قَدalready ناهَزاthey both neared لِلفِطامِweaning أَوor فُطِماwere weaned
قَد ناهَزا لِلفِطامِ أَو فُطِما
He feeds two cubs beside a crouching lioness;
He feeds two cubs beside a lioness with lowered head,
they are nearing weaning—or have been weaned.
both nearing weaning, or already weaned.
لَمnot يَأتِcame يَومٌa day إِلّاexcept وَعِندَهُماand with them both
لَم يَأتِ يَومٌ إِلّا وَعِندَهُما
لَحمُthe flesh of رِجالٍmen أَوor يولَغانِthey are made to lap دَماblood
لَحمُ رِجالٍ أَو يولَغانِ دَما
No day comes but they have
No day comes without their having
the flesh of men, or lap up blood.
men's flesh, or being made to lap blood.
مُضَبَّرٌmassively built يَحبِسُholds back الخَميسَthe army وَإِنand if
مُضَبَّرٌ يَحبِسُ الخَميسَ وَإِن
بَلَّتtook hold يَداهُhis two paws بِقِرنِهِof his rival نَدِماhe regretted it
بَلَّت يَداهُ بِقِرنِهِ نَدِما
A lean lion that holds an army at bay; if
Massively built, he holds an army at bay; and if
its paws grapple its rival, that rival rues it.
his paws seize his rival, the rival regrets it.
كَأَنَّماas though كُسِّرَتwere broken سَواعِدُهُhis forelegs
كَأَنَّما كُسِّرَت سَواعِدُهُ
فَماso not اِستَوىwas straight جَبرُهاtheir setting وَلاnor اِلتَأَماknitted together
فَما اِستَوى جَبرُها وَلا اِلتَأَما
It is as though its rival’s forearms were shattered,
As though his forelegs had been broken,
their mending never straightened or knit.
and had neither healed straight nor knitted together.
قَدalready جَرَّبَتhave tested وَقعَهُhis blow السِباعُthe predators فَماand not
قَد جَرَّبَت وَقعَهُ السِباعُ فَما
تَغمِزُdetect مِنهُin him ضَعفاًweakness وَلاnor هَرَماold age
تَغمِزُ مِنهُ ضَعفاً وَلا هَرَما
The beasts have tested the force of its blow
The predators have tested his blow, and do not
and find in it neither weakness nor age.
find weakness in him, nor the frailty of age.
فَذاكَso that one شَبَّهتُهُI likened him اِبنَthe son of لَيلىLayla وَلَbut (beginning)
فَذاكَ شَبَّهتُهُ اِبنَ لَيلى وَلَ
كِنَّbut (completion) اِبنَthe son of لَيلىLayla يَفوقُهُsurpasses him شِيَماin noble qualities
كِنَّ اِبنَ لَيلى يَفوقُهُ شِيَما
That is what I likened Layla’s son to; yet
To that lion I likened Layla's son, but
Layla’s son surpasses it in virtues:
Layla's son surpasses him in noble qualities.
مَنhe who يَهَبُgives البُختَBactrian camels وَالوَلائِدَand slave girls كَالlike the—
مَن يَهَبُ البُختَ وَالوَلائِدَ كَال
غِزلانِgazelles وَالخَيلَand horses تَعلُكُchew اللُجُماthe bits
غِزلانِ وَالخَيلَ تَعلُكُ اللُجُما
one who gives Bactrian camels and slave-girls like
He who gives Bactrian camels and slave girls like
gazelles, and horses chewing their bits;
gazelles, and horses chewing their bits,
وَالهَجمَةَand the great herd الجِلَّةَfull-grown الجَراجِرَdeep-bellowing وَالand the—
وَالهَجمَةَ الجِلَّةَ الجَراجِرَ وَال
أَعبُدَslaves فيهاwithin it تُشَبَّهُis likened to الأَكَماhillocks
أَعبُدَ فيها تُشَبَّهُ الأَكَما
great, massive, rumbling herds, and
and a great herd of full-grown, deep-bellowing camels, and
slaves among whom the hilltops greet the dawn;
slaves within it, the herd resembling hillocks,
وَالوُصَفاءَand young male servants الحِسانَhandsome وَالذَهَبَand gold الthe—
وَالوُصَفاءَ الحِسانَ وَالذَهَبَ ال
أَحمَرَred مَجداًfor glory إِفادَةًacquisition قُحَماperilous ventures
أَحمَرَ مَجداً إِفادَةً قُحَما
handsome pages and red
and handsome young servants, and gold,
gold—glory bestowed with fearless bounty;
red, for glory gained through perilous ventures—
مَجداًglory تَليداًancestral بَناهُbuilt it أَوَّلُهُhis earliest forebear
مَجداً تَليداً بَناهُ أَوَّلُهُ
أَدرَكَreached عاداًAd وَقَبلَهاand before them إِرَماIram
أَدرَكَ عاداً وَقَبلَها إِرَما
ancient glory first built by his ancestor,
ancestral glory, built by his earliest forebear,
reaching ‘Ad, and Iram before it.
reaching back to Ad, and before them to Iram.
يُنكِرُhe rejects لا'no' إِنَّindeed لا'no' لَمُنكَرَةٌsurely unrecognized
يُنكِرُ لا إِنَّ لا لَمُنكَرَةٌ
مِنfrom فيهِhis mouth إِلّاexcept مُحالِفاًallied with نَعَما'yes'
مِن فيهِ إِلّا مُحالِفاً نَعَما
“No” is unknown—indeed, “no” is a stranger
He rejects 'no'; indeed, 'no' is never heard
to his mouth, unless sworn in fellowship with “yes.”
from his mouth, unless allied with 'yes'.
Sol 6.1