الآنnow قَدَّcleft الفؤادthe heart نصفَينِtwo halves
الآن قَدَّ الفؤاد نصفَينِ
فيهfor him وأَجَرىand set flowing الدموعَthe tears نوعَينtwo kinds
فيه وأَجَرى الدموعَ نوعَين
Now he has split the heart in two
Now my heart is torn in two,
for love of him, and set the tears flowing in two kinds,
In it flow two kinds of tears.
لماwhen انحنتْbent نونُthe letter nūn صُدْغِهِhis temple-lock فرمىso he shot
لما انحنتْ نونُ صُدْغِهِ فرمى
عنfrom قوسِهاits bow واتَّقَىand shielded himself بعَيْنينwith two eyes
عن قوسِها واتَّقَى بعَيْنين
when the nūn of his temple-lock bent, and he shot
When the nun of his cheek bent, it shot
from its bow, shielding himself with two eyes;
From its bow and aimed with two eyes.
وانتصَبتْand stood upright نِصفُhalf صادِthe letter ṣād شاربهhis mustache
وانتصَبتْ نِصفُ صادِ شاربه
وخطّand traced مِنfrom عارِضَيهِhis two cheek-beards لامَيْنtwo lāms
وخطّ مِن عارِضَيهِ لامَيْن
and half the ṣād of his mustache stood upright,
Half the sad of his mouth stood erect
and he traced two lāms from his cheek-beards,
And two lam's were traced from his eyebrows.
ومَدَّand spread صُدْغيهِhis two temple-locks فيacross بياضِهماtheir whiteness
ومَدَّ صُدْغيهِ في بياضِهما
ليلَينِtwo nights صُبَّاwere poured علىover نهارينtwo days
ليلَينِ صُبَّا على نهارين
and spread his temple-locks across their whiteness—
His cheeks extended in their whiteness
two nights poured over two days.
Two soft dawns over two days.
وردّand turned back رأسَthe tip العِذارthe cheek-down منحرِفاًslanting away
وردّ رأسَ العِذار منحرِفاً
عنfrom لدغthe sting جفنينtwo eyelids بابليَّينBabylonian
عن لدغ جفنين بابليَّين
He turned back the tip of the cheek-down, slanting away
He turned the head of coyness askew
from the sting of two Babylonian eyelids.
From the sting of two Babylonian eyelids.
ضرّجَhe crimsoned خدّيهhis two cheeks ثمthen جَرّدbared عنfrom
ضرّجَ خدّيه ثم جَرّد عن
غنْجِthe coquetry ضنَىthe languor مقلتيهِof his two eyes سيفينِtwo swords
غنْجِ ضنَى مقلتيهِ سيفينِ
He crimsoned his cheeks, then bared from
He stained his cheeks, then stripped off
the coquettish languor of his two eyes two swords.
The cover of the wink of his two swords.
فآهِso, ah! للمدنَفfor the languishing one المعذَّبِthe tormented one مِنbecause of
فآهِ للمدنَف المعذَّبِ مِن
هذينthese two حسناًin beauty وآهِand ah! مِنbecause of ذينِthose two
هذين حسناً وآهِ مِن ذينِ
Ah, for the languishing, tormented lover, because of
Oh, for the tortured, broken-hearted one
these two in their beauty; and ah, because of those two!
From these two beautiful ones, oh from those two!
يَحملbears دِعْصَينtwo sand-dunes منof روادِفِهhis buttocks
يَحمل دِعْصَين من روادِفِه
قوامُهhis frame فيamid ذُبُولِthe slenderness خَصْرينof two waists
قوامُه في ذُبُولِ خَصْرين
Two sand-dunes of his buttocks are borne
He carries two date palm fronds on his shoulders
by his frame, amid the slenderness of two waists.
His figure stooped at the waist.
لامa lām عِذارٍof cheek-down فماso how أُمَيْلِحَهvery charming he is
لام عِذارٍ فما أُمَيْلِحَه
أخافI fear عينيmy eye (my darling) عليهfor him مِنfrom عينيmy eye
أخاف عيني عليه مِن عيني
A lām of cheek-down—how very charming he is!
The glances of coyness - so I fear for my eyes because of them
I fear for him, my darling, from my own eye.
O you who torment me with your gaze, I ransom you both
ياO صارِمَيtwo sharp blades of لحظهِhis glance فديتكماmay I ransom you both
يا صارِمَي لحظهِ فديتكما
لاdo not تُسلمانيyou two surrender me إلىto العِذاريِنthe two strips of cheek-down
لا تُسلماني إلى العِذاريِن
O two blades of his glance, may I be your ransom;
Do not deliver me to the coquettish ones.
do not surrender me to the two strips of cheek-down.
And O you two coquettish ones, how sweetly you have emerged
وياand O عذارَيهhis two strips of cheek-down ماhow أُحَيْسِنَvery lovely ماwhat
ويا عذارَيه ما أُحَيْسِنَ ما
برزتماyou two appeared فيهin it ليto me بعُذْرَينwith two excuses
برزتما فيه لي بعُذْرَين
And O his two strips of cheek-down, how lovely is the guise
To accuse me with two excuses.
in which you two appeared to me, with two excuses!
As if his cheeks amidst your blackness
كأنّas though خدّيهhis two cheeks فيwithin سوادكماthe blackness of you both
كأنّ خدّيه في سوادكما
صُبْحانtwo dawns قدhave طُرِّزاbeen embroidered بليلينwith two nights
صُبْحان قد طُرِّزا بليلين
As though his cheeks, within the blackness of you both,
Are two dawns embroidered with two nights.
were two dawns embroidered with two nights.
By it the sun of day became two suns
أعادmade شمسَthe sun of النهارday شمسينtwo suns
أعاد شمسَ النهار شمسين
بهthrough him وبدرَand the full moon of الظلامِdarkness بدرينtwo full moons
به وبدرَ الظلامِ بدرين
He made the sun of day into two suns
And the moon of darkness became two moons.
through himself, and darkness's full moon into two full moons.
My skin is softer when it contemplates
أرقّmore delicate جلداًin skin إذاwhen تأمّلone contemplates مِنthan
أرقّ جلداً إذا تأمّل مِن
شكوَىa plaint بدتappeared بينamid سَفْكthe shedding of دَمْعَينtwo tears
شكوَى بدت بين سَفْك دَمْعَين
More delicate in skin, when one gazes, than
Complaints appearing between two pouring tears.
a plaint appearing amid the shedding of two tears.
It suffices you an eye whose tormenter you are habitually
حسبُكenough for you عينٌan eye يَلَذّgives delight مؤلِمهُاwhat pains it
حسبُك عينٌ يَلَذّ مؤلِمهُا
دأباًunceasingly وقلبٌand a heart يَحِنّyearns للحَيْنfor death
دأباً وقلبٌ يَحِنّ للحَيْن
Enough for you: an eye that finds its torment sweet
And a heart that yearns at times.
unceasingly, and a heart that yearns for death.
And love is sweet - when it is little it calls
والحبّand love عذبٌis sweet ماso long as قلّis little منهof it فإنbut if
والحبّ عذبٌ ما قلّ منه فإن
زادit increases دعاcalls للشَّقاءِto misery والشَّينand disgrace
زاد دعا للشَّقاءِ والشَّين
Love is sweet so long as there is little of it; but if
For more misery and ill fate.
it grows, it calls forth misery and disgrace.
Indeed the glorious Imam is more generous than
إنindeed الإمامthe Imam العزيزَal-Aziz أكرمُthe most generous منof those who
إن الإمام العزيزَ أكرمُ من
بَثّspread الندىbounty مرّةonce وثنْتَينand twice
بَثّ الندى مرّة وثنْتَين
Indeed Imam al-Aziz is the most generous of those who
One who pours dew once or twice.
spread bounty once and twice.
The shelter of his protection, when
المخجلُthe one who shames الغيثَthe rain راحتاهhis two palms إذاwhen
المخجلُ الغيثَ راحتاه إذا
جادhe gave generously بِغيثينwith two downpours مِرزميَّيْنِthunderous
جاد بِغيثين مِرزميَّيْنِ
His two palms put rain to shame whenever
He is munificent with two abundant rains
he gives with two thunderous downpours.
To them belongs the glory of Egypt and what it has gathered
لِيهنmay be blessed مِصَرEgypt العُلاhigh glory وماand what جَمَعتْshe gathered
لِيهن مِصَر العُلا وما جَمَعتْ
بِهthrough him منof المكُرماتِnoble honors والزَّينِand beauty
بِه من المكُرماتِ والزَّينِ
May Egypt rejoice in high glory and all she has gathered
Of noble deeds and adornment.
through him of noble honors and beauty.
The dew of the sea of his generosity overflowed
فاضoverflowed ندَىthe bounty of بَحرthe sea of جُودِthe generosity of راحتِهِhis palm
فاض ندَى بَحر جُودِ راحتِهِ
وبحرُهاand her sea فهيَso she is بينbetween بحرينtwo seas
وبحرُها فهيَ بين بحرين
The bounty of his palm's sea of generosity overflowed,
And its sea comes between two seas.
and so did her sea: she lies between two seas.
If its land stretched to touch the stars
لوif طاولتvied in height with أرضهاher land النجومthe stars علتit would rise
لو طاولت أرضها النجوم علت
بهthrough him علىabove النَّسْرِthe Eagle والسِماكينِand the two Simāk stars
به على النَّسْرِ والسِماكينِ
If her land vied in height with the stars, it would rise
It would rise over Al Nesr and Semakeyn.
through him above the Eagle and the two Simāk stars.
O son of the Prophet of guidance and best
ياO بنson of نبيِّthe Prophet of الهدىguidance وأفضلَand the best منof those who
يا بن نبيِّ الهدى وأفضلَ من
يسموrise بجدَّينthrough two forefathers هاشِمِيَّينHashimite
يسمو بجدَّين هاشِمِيَّين
O son of the Prophet of guidance, and best of those who
Of those exalted with two noble Hashemite ancestors.
rise through two Hashimite forefathers,
Who is like your victorious one, al-Mansour
منwho ذاis there كمنصورِكlike your al-Mansur المباركthe blessed أمor
من ذا كمنصورِك المبارك أم
مُعِزِّكyour al-Muizz الرافِعَينِthe two who exalt هذينِthese two
مُعِزِّك الرافِعَينِ هذينِ
who is like your blessed al-Mansur, or
Or like your strengthener of these two, al-Muizz.
your al-Muizz—those two who raised you high?
Or who rivals you in fatherhood
أمor منwho يدانيكcomes near you فيin أبوّتِهِhis paternal lineage
أم من يدانيك في أبوّتِهِ
مِنfrom عَلَوِيّينِtwo Alids فاطِمِيّينِtwo Fatimids
مِن عَلَوِيّينِ فاطِمِيّينِ
Or who rivals you in his paternal lineage,
Among the prominent Fatimids?
from two Alid Fatimid forefathers?
Whoever does not draw near his Lord through obeying you
منwhoever لمdoes not يَدنْworship رَبَّهhis Lord بطاعتِكْمthrough obedience to you all
من لم يَدنْ رَبَّه بطاعتِكْم
كانis كغاوٍlike a misguided man يدينprofesses faith بِاثنينِin two gods
كان كغاوٍ يدين بِاثنينِ
Whoever does not worship his Lord through obedience to you
Is like a wrong-doer professing two religions.
is like a misguided man who worships two gods.
Indeed I do not refrain from you grudgingly
إِنِّيَindeed I لمdid not أغدbegin the day مِنكfrom you منقبِضاًwithdrawn
إِنِّيَ لم أغد مِنك منقبِضاً
ولمand did not أَرُحْend the day فِيكtoward you ذاhaving مُرادَينtwo intentions
ولم أَرُحْ فِيك ذا مُرادَين
I have never begun the day estranged from you,
Nor set out against you with two intentions,
nor ended it with two intentions toward you.
I find you open to all, not constricted,
ألقاكI meet you دونapart from الجميعeveryone منبسِطاًopenhearted
ألقاك دون الجميع منبسِطاً
أُدِلّI act familiarly كالمقتضيlike one claiming لحقَّينfor two rights
أُدِلّ كالمقتضي لحقَّين
I meet you, apart from all others, openhearted,
I petition like one demanding two rights.
presuming on your favor, like one claiming two rights.
It is not because I am the son of a father and brother
ليسnot لأنَّيbecause I am ابنُa son of والدٍa father وأخٌand a brother
ليس لأنَّي ابنُ والدٍ وأخٌ
يَجمعunites مِنّاof us النِّصابُthe ancestral stock غُصْنَينِtwo branches
يَجمع مِنّا النِّصابُ غُصْنَينِ
Not because I am a father's son and a brother,
Our relationship combining two branches,
our ancestral stock joining us as two branches,
But it is due to my love and obedience to you, when
لكنbut لِوُدّيbecause of my affection وطاعتيand my obedience لكto you إذsince
لكن لِوُدّي وطاعتي لك إذ
وجدْتنيyou found me أنصحَthe more sincere الولِيَّينِof the two loyal supporters
وجدْتني أنصحَ الولِيَّينِ
but because of my love and obedience to you, since
You found me the most loyal advisor.
you have found me the more sincere of two loyal supporters.
I count your stature above my kinsmen
أَعدُّI count شانيكyour hater مِنamong ذويthose of رَحميmy blood kin
أَعدُّ شانيك مِن ذوي رَحمي
ولُحمْتيand my kindred أكبَرthe greater العَدُوَّينof the two enemies
ولُحمْتي أكبَر العَدُوَّين
I count your hater, even if among my blood kin
And my flesh - the greatest of two enemies.
and my kindred, as the greater of two enemies.
When did we wear loyalty to you and I did not
متىwhen لبِسْناhave we donned لكfor you الوفاءَloyalty فلمand did not
متى لبِسْنا لك الوفاءَ فلم
أُصبِحْI awaken وليwhile I have وافرُan ample portion النّصيبينof the two shares
أُصبِحْ ولي وافرُ النّصيبين
When have we donned loyalty to you without my
Wake up with abundant fortune?
awakening with ample portions of both shares?
May God expand for me the horizon of my life
لاmay not فسَحَextend اللهُGod ليfor me مدىthe span of عُمُريmy life
لا فسَحَ اللهُ لي مدى عُمُري
وأشَمتand may make rejoice اللهGod بيat my misfortune الحسودينِthe two envious ones
وأشَمت الله بي الحسودينِ
May God not prolong the span of my life,
And let me gloat over the envious ones.
and may God make the two envious men rejoice at my misfortune,
If I do not desire your survival for myself
إنif كنتI am لاnot أشتهيdesiring بقاءكَyour continued life ليfor me
إن كنت لا أشتهي بقاءكَ لي
بالصِدقِin sincerity لاnot بِالرِّياءwith hypocrisy والمَيْنِand falsehood
بالصِدقِ لا بِالرِّياء والمَيْنِ
if I do not wish you to live on for me,
Sincerely - not falsely or hypocritically -
in sincerity, not hypocrisy and falsehood.
And I rejoice in your supremacy out of my solicitude
وأغتديand I become each morning فيin عُلاكyour glory مِنout of شَفَقيmy concern
وأغتدي في عُلاك مِن شَفَقي
عَيْنينtwo eyes أرعىI watch العِداthe enemies وأُذْنينِand two ears
عَيْنين أرعى العِدا وأُذْنينِ
And, from my concern for your glory, I become each morning
With two eyes keeping watch and two ears,
two eyes watching the foes, and two ears;
And I give advice unsuspected
وأبذلُand I offer النُّصحَsincere counsel غيرَnot متَّهَمٍsuspected
وأبذلُ النُّصحَ غيرَ متَّهَمٍ
دونapart from النَّصوحَيْنthe two sincere advisers والمحِبَّينand the two loving friends
دون النَّصوحَيْن والمحِبَّين
and I offer counsel free of suspicion,
Unlike the two advisors and loving ones,
apart from the two counselors and the two loving friends.
And I am not like the pretenders, out of caution
ولستُand I am not كالمُظهِرينِlike the two displaying مِنout of حَذَرٍfear
ولستُ كالمُظهِرينِ مِن حَذَرٍ
وُدَّيْنtwo loves واستشعَرَاand they inwardly donned نِفاقَينtwo hypocrisies
وُدَّيْن واستشعَرَا نِفاقَين
I am not like the two who display, out of fear,
They love falsely and perceive hypocrisy.
two loves, while inwardly wearing two hypocrisies,
They show acceptance though they harbor
ويُبدِيانand they both show الرضاcontentment وقدwhile already طَوَيَاthey both folded
ويُبدِيان الرضا وقد طَوَيَا
علىover القِلىَhatred والشِقاقِand discord كَشْحينِtwo flanks
على القِلىَ والشِقاقِ كَشْحينِ
and show contentment, though they have folded
Rancor and hatred like two misers.
two flanks over hatred and discord.
Their eyes inform us about them
تخبِرُناtell us عنهماabout those two عيونهمُاtheir eyes
تخبِرُنا عنهما عيونهمُا
أنّهماthat they both يَحملانcarry حِقديَنtwo grudges
أنّهما يَحملان حِقديَن
Their eyes tell us about them,
That they harbor two hatreds.
that they bear two grudges.
There, one strives to uncover your secret to the visitors
هاlook! ذاكthat one يسعَىstrives يكشفreveals سِركyour secret للto the
ها ذاك يسعَى يكشف سِرك لل
زّاريscorner وهذاand this one يرِيكshows you وجهينِtwo faces
زّاري وهذا يرِيك وجهينِ
Look: that one strives to expose your secret to the
While the other shows you two faces.
scorner; and this one shows you two faces.
How greatly they disbelieved in God when they prevented
كمhow often كَفَراthey both disbelieved بالإِلهِin God إذwhen منعَاthey both withheld
كم كَفَرا بالإِلهِ إذ منعَا
مُلكَكyour sovereignty كالطالِبَيْهlike the two demanding it دَيْنينas two debts
مُلكَك كالطالِبَيْه دَيْنين
How often they disbelieved in God when they withheld
Your kingdom like two seeking a debt.
your sovereignty, like two claimants demanding it as two debts!
How much they maligned me with ugliness and how much
كمhow often شَنَّعاthey both spread slander عنَّيabout me القبِيحَugly tales وكمand how often
كم شَنَّعا عنَّي القبِيحَ وكم
سَلاَّthey both unsheathed حُسامينِtwo sharp swords مَشْرَفيَّيْنِMashrafi
سَلاَّ حُسامينِ مَشْرَفيَّيْنِ
How often they spread ugly tales about me, and how often
They sharpened two noble swords
they drew two Mashrafi swords,
In order to provoke you or to sever what is between you
كيso that يستفِزّاكthey both provoke you أوor لِتقطَعso you sever ماwhat
كي يستفِزّاك أو لِتقطَع ما
بينكbetween you منof لحُمةٍkinship وماand what بينيbetween me
بينك من لحُمةٍ وما بيني
to provoke you, or make you sever the bonds
And I of kinship and what is between us.
of kinship between you and me;
Or to make my position equal to yours with you, but can
أوor يَلحَقاthey both attain رُتبتيmy rank لديكwith you وهلbut can
أو يَلحَقا رُتبتي لديك وهل
يَلحَقcatch up حافٍa barefoot man بِذيwith one having جَناحينtwo wings
يَلحَق حافٍ بِذي جَناحين
or attain my rank with you—but can
One catching up reach one with two wings?
a barefoot man catch one with two wings?
You do not make an equal in your sweetness and your bitterness
وأنتَand you لاdo not تجعلُequate المشارِكَthe one who shares فيin
وأنتَ لا تجعلُ المشارِكَ في
حُلْوِكyour sweetness والمُرِّand bitterness كالغَويَّيْنlike the two misguided men
حُلْوِك والمُرِّ كالغَويَّيْن
You do not equate the one who shares
Like the two misguided ones.
your sweet and bitter with the two misguided men.
They bit their palms and your shoulders in anguish
عَضَّاyou two, bite علىupon الكفِّthe hand واهلكَاand you two, perish أَسَفاًin grief
عَضَّا على الكفِّ واهلكَا أَسَفاً
بَغْياًout of malice ومُوتاًand you two, die كذاthus بِدَاءَيْنِof two ailments
بَغْياً ومُوتاً كذا بِدَاءَيْنِ
Bite your hands, you two, and perish in grief
Maliciously and dying like two with chronic diseases.
and malice; die thus of two ailments!
Indeed the glorious Imam, it became clear to him
إنّindeed الإمامَthe Imam العزيزَal-Aziz بانَbecame clear لَهto him
إنّ الإمامَ العزيزَ بانَ لَه
وبانَand became clear ماwhat تحتbeneath كلِّeach حِسَّينpair of senses
وبانَ ما تحت كلِّ حِسَّين
Indeed, to Imam al-Aziz it has become plain,
And what was beneath every sense became clear.
and plain is what lies beneath every pair of senses.
The curse of God does not depart
فلعنةُso the curse of اللهِGod غيرُnot مقلِعةٍabating
فلعنةُ اللهِ غيرُ مقلِعةٍ
تَتْرىcomes in succession علىupon أَغْدَرِthe more treacherous الفرِيقينof the two factions
تَتْرى على أَغْدَرِ الفرِيقين
So God's curse, never abating,
Flowing on the most treacherous of the two parties.
falls in succession on the more treacherous of the two factions.
And am I not a comfort that emerged
وهلand am أناI غيرُanything but راحةٍa palm برزتْemerged
وهل أنا غيرُ راحةٍ برزتْ
منكَfrom you وكفّاكand your two hands للذراعينِfor the two arms
منكَ وكفّاك للذراعينِ
And am I anything but a palm that emerged
From you and your hands suffice the two arms?
from you, as your two hands belong to the two arms?
And we have not seen, even if a bias became inflamed,
وماand not رأيناhave we seen وإنand even if وَشَتslandered عُصَبٌfactions
وما رأينا وإن وَشَت عُصَبٌ
أبقَىmore steadfast علىin الوِدّaffection منthan شقِيقينtwo full brothers
أبقَى على الوِدّ من شقِيقين
We have never seen, though factions slander,
Affection more lasting than that of two brothers.
anyone more constant in affection than two full brothers.
Your holidays that we were congratulated with through you
هَنَّتكmay they congratulate you أعيادُكyour festivals الّتيwhich بكthrough you قدhave already
هَنَّتك أعيادُك الّتي بك قد
هُنِّئنbeen congratulated ياO أوحدَthe peerless one of الزمانينthe two ages
هُنِّئن يا أوحدَ الزمانين
May your festivals felicitate you, those that through you have
Congratulations, O unique one of the two eras!
been felicitated, O peerless one of the two ages!
We are congratulated for the holiday when
نحنwe مِنfrom العيدِthe festival إذsince سلمِتَyou are safe لناfor us
نحن مِن العيدِ إذ سلمِتَ لنا
ومنكand from you فيamid تهنئاتِcongratulations for عِيدينِtwo festivals
ومنك في تهنئاتِ عِيدينِ
We, through the festival, since you are safe for us,
You are safe for us, and from you in two congratulations.
and through you, enjoy the felicitations of two festivals.
You emerged like the sun on its happiest day
برزتَyou appeared كالشمسlike the sun يومَon the day of أسعدهاits greatest happiness
برزتَ كالشمس يومَ أسعدها
بلrather زدتyou exceeded نوراًin light علىabove المنيرَينthe two luminaries
بل زدت نوراً على المنيرَين
You appeared like the sun on its most auspicious day,
But you increased in light over the two luminaries.
indeed, you surpassed the two luminaries in light.
As if among the pleiades there stood erect from you
كأنّas though فيin السَّرْجthe saddle منكof you منتِصباًstanding upright
كأنّ في السَّرْج منك منتِصباً
بدرَa full moon of سماءٍheaven وليثَand a lion of شِبْلينtwo cubs
بدرَ سماءٍ وليثَ شِبْلين
As though you, upright in the saddle, were
A moon of the sky and two cubs of a lion.
a full moon of heaven and a lion with two cubs,
In a regiment dragging behind its horsemen
فيamid جَحْفلa vast army جَرَّdrew forth مِنfrom فوارِسهits horsemen
في جَحْفل جَرَّ مِن فوارِسه
كَتائباًbattalions تملأfilling الفضَاءَينthe two expanses
كَتائباً تملأ الفضَاءَين
amid a vast army that drew from its horsemen
Troops that fill the two horizons.
battalions filling the two expanses.
So who is the advisor by whose comfort you were diverted
فمنso among them مشيرٍone gesturing براحةwith a palm صُرفتْturned
فمن مشيرٍ براحة صُرفتْ
إليكtoward you أوor ناظرٍone looking بلحظينwith two glances
إليك أو ناظرٍ بلحظين
Here one gestures with a palm turned
To you or the onlooker with two glances?
toward you, or another gazes with two glances.
They looked from their Prophet to a nature
تأَمَّلواthey contemplated مِنfrom نبيهِّمtheir Prophet خُلقُاًa moral character
تأَمَّلوا مِن نبيهِّم خُلقُاً
فيكin you وخلَقْاًand a physical form محمَّديَّينboth Muhammadan
فيك وخلَقْاً محمَّديَّين
They contemplated their Prophet's character
In you and a Muhammadan nature.
in you, and his form—both Muhammadan,
Until when you ascended their pulpit
حتىuntil إذاwhen ماindeed علوتَyou ascended منبرَهمtheir pulpit
حتى إذا ما علوتَ منبرَهم
وقمتَand you stood للحمدfor praise فيamid اللِّواءيَنthe two banners
وقمتَ للحمد في اللِّواءيَن
until, when you ascended their pulpit
And stood for praise between the two banners,
and stood for praise amid the two banners,
You frightened them with God then brought
خوّفتَyou inspired fear باللهthrough God ثمّthen جئتَyou came بهwith Him
خوّفتَ بالله ثمّ جئتَ به
مبشِّراًbringing glad tidings مُسْهَبَdiscoursing at length الطّريقَينalong both paths
مبشِّراً مُسْهَبَ الطّريقَين
you inspired fear of God, then spoke of Him
Good tidings, clearing the two paths.
with glad tidings, discoursing at length along both paths,
You combined a praise with an advice
تَضُمّyou join تحميدةًa word of praise إلىto عِظةٍan admonition
تَضُمّ تحميدةً إلى عِظةٍ
لهمْfor them ووعداًand a promise إلىto وعِيدَينtwo warnings
لهمْ ووعداً إلى وعِيدَين
joining a word of praise to an admonition
For them and a promise in addition to two warnings.
for them, and a promise to two warnings.
You are the clear Imam, your wisdom manifest
أنتyou الإمامthe Imam المبينُwho makes plain حكمتَهhis wisdom
أنت الإمام المبينُ حكمتَه
والعالمُand the scholar الفردُthe peerless ذوpossessed of الِّلسانينtwo tongues
والعالمُ الفردُ ذو الِّلسانين
You are the Imam who makes his wisdom plain,
And the unique scholar of the two tongues.
and the peerless scholar, possessed of two tongues.
May God bless you from a King
صلّىmay bless عليكupon you الإلهGod منas مَلِكٍa king
صلّى عليك الإله من مَلِكٍ
عَدَّreckoned يديهhis two hands النَّدَىgenerosity يمينَينtwo right hands
عَدَّ يديه النَّدَى يمينَين
May God bless you—a king
Who counted his favors with two right hands.
whose two hands generosity reckons as two right hands.
And here they are, lasting like the bride
وهاكَهاand take her كالعروسlike a bride باقيةًenduring
وهاكَها كالعروس باقيةً
غرّاءradiant تختالstruts proudly بينbetween حُسْنينtwo beauties
غرّاء تختال بين حُسْنين
And take her, enduring like a bride,
Radiant, strutting between two beauties.
radiant, strutting between two beauties,
More ablaze than the stance of farewell and than
أحرَّmore ardent منthan وَقفْةthe pause of الودَاعfarewell ومِنand than
أحرَّ من وَقفْة الودَاع ومِن
دمعٍtears تقاضتْهexacted them روَعةthe terror of البَينْparting
دمعٍ تقاضتْه روَعة البَينْ
more ardent than the pause of farewell, and than
A tear summoned by the agony of separation.
tears exacted by the terror of parting.
It pours torment upon the throats
تُزريputs to shame بألفاظهاwith her words العذابِthe sweet علىover
تُزري بألفاظها العذابِ على
صَوْلَجthe crook of لامَيْنtwo lāms فيin عِذارَيْنtwo strips of cheek-down
صَوْلَج لامَيْن في عِذارَيْن
With her sweet words she puts to shame
Of two lam's among two coquettish ones.
the crook of two lāms in two strips of cheek-down.
And it disappears rarely when mentioned
وتختفيand fades away قِلةًin insignificance إذاwhen ذُكرتْshe is mentioned
وتختفي قِلةً إذا ذُكرتْ
فيamong ذَهبيّينtwo golden ones جوهريّينtwo jewel-like ones
في ذَهبيّين جوهريّين
Yet she shrinks into insignificance when mentioned
Among two golden, jewel-like ones.
beside two golden, jewel-like verses.
That is because the one I have praised with it
وذاكَand that أنbecause الذيthe one whom مَدحتُI praised بهاwith her
وذاكَ أن الذي مَدحتُ بها
أحقmore deserving الاثنينof the two بالثَناءَيْنof both praises
أحق الاثنين بالثَناءَيْن
And that is because the one I praised with her
Is most deserving of the two praises.
is, of the two, more deserving of both praises;
And that the one who crafted those, embedded in them
وأنّand because مَنthe one who صاغَfashioned تلكthat poem ضمَّنهاput into it
وأنّ مَن صاغَ تلك ضمَّنها
إفكَينِtwo falsehoods فيwithin إفكٍa falsehood وزُورَينand two lies
إفكَينِ في إفكٍ وزُورَين
and because the one who fashioned that poem put into it
Two lies in a lie and two falsehoods.
two falsehoods within a falsehood, and two lies.
Partial English translation: 133 of 134 Arabic lines translated.
Sol 6.1