جُرحيmy wound بِعينِيكfrom your two eyes ليسdoes not يندملheal
جُرحي بِعينِيك ليس يندمل
وصبوتِيand my yearning فِيكِfor you ليسdoes not تنفصِلُbreak off
وصبوتِي فِيكِ ليس تنفصِلُ
My wound from your eyes does not heal.
And my yearning for you never breaks off.
فلاso do not تخافِيfear عَلَيَّfor me عاذِلتيmy reproaching lady
فلا تخافِي عَلَيَّ عاذِلتي
شرُّthe worst الهوىlove ماthat which يُزيلهremoves it العَذَلُreproach
شرُّ الهوى ما يُزيله العَذَلُ
So do not fear for me, my reproaching lady;
the worst love is that which reproach can dispel.
لمdid not أَضْنَwaste away إلاexcept تَشبهاin imitation بضناًof languor
لم أَضْنَ إلا تَشبها بضناً
يشكوهcomplains of it فِيin جفنِthe eyelid of عينكِyour eye الكَحَلُnatural dark eye-rims
يشكوه فِي جفنِ عينكِ الكَحَلُ
I wasted away only to imitate a languor
that your eye's dark rim laments within its lid.
فلاso do not تظنّيthink ضنايَmy wasting مِثلَlike ضَنىthe languor of
فلا تظنّي ضنايَ مِثلَ ضَنى
عينيكِyour two eyes ذاthis صحّةٌhealth وذاand that عِلَلُillnesses
عينيكِ ذا صحّةٌ وذا عِلَلُ
Do not think my wasting like the languor
of your eyes: one is health, the other sickness.
أَيُّwhich السَّقِيمينَof the two sick ones مُوجَعٌpain-stricken كَمِدٌgrief-stricken
أَيُّ السَّقِيمينَ مُوجَعٌ كَمِدٌ
جِسْمِيَmy body أمor لحظُthe glance of عَيْنِكِyour eye الثَّمِلُintoxicated
جِسْمِيَ أم لحظُ عَيْنِكِ الثَّمِلُ
Which of the two sick ones is pained and grief-stricken:
my body, or your eye's intoxicated glance?
أمَاindeed وبِيضُby the white teeth الثُّغورof mouths لائحةٌgleaming
أمَا وبِيضُ الثُّغور لائحةٌ
وماand what اجتنَتْhave gathered مِنfrom رُضابِهاtheir sweet saliva القُبَلُkisses
وما اجتنَتْ مِن رُضابِها القُبَلُ
Indeed, by the gleaming white teeth,
and what kisses gather from their sweet saliva,
لولاwere it not for فُتورُthe languor of العيونِthe eyes ماnot قوِيَتْthey would be strong
لولا فُتورُ العيونِ ما قوِيَتْ
ولاnor غَدَتْwould become دونَinferior to لحظِهاtheir glance الأَسَلthe spears
ولا غَدَتْ دونَ لحظِها الأَسَل
but for the eyes' languor, they would have no power,
nor would spears fall short of their gaze.
والنُّجْلُand wide eyes لوif لمnot يكنthere were بهاin them نَجَلُwide-eyedness
والنُّجْلُ لو لم يكن بها نَجَلُ
ماnot تَمّwould be accomplished فيin عاشِقٍa lover لهاof them عَمَلُan effect
ما تَمّ في عاشِقٍ لها عَمَلُ
And were wide eyes not endowed with wideness,
they would accomplish nothing in a lover of theirs.
ياO سحرُSihr (Magic) إنّindeed الذينَthose who قدalready زعَمواclaimed
يا سحرُ إنّ الذينَ قد زعَموا
أنّthat المسمَّىthe named thing سِوىother than اسمِهِits name جَهِلواwere ignorant
أنّ المسمَّى سِوى اسمِهِ جَهِلوا
O Sihr, those who have claimed
that the named thing differs from its name were ignorant.
قالواthey said ولوbut if عاينوكِthey had beheld you كاسمِكِas your name suggests ماnot
قالوا ولو عاينوكِ كاسمِكِ ما
أصبحthere would be فيabout ذاكِthat بينهمْamong them جَدَلdispute
أصبح في ذاكِ بينهمْ جَدَل
They said so; but had they seen you, true to your name,
there would be no dispute among them about that.
أهواكِI love you فيin القربِnearness والبِعادِand separation معاًalike
أهواكِ في القربِ والبِعادِ معاً
وخالصُand pure الحبِّlove ليسdoes not ينتقِلchange
وخالصُ الحبِّ ليس ينتقِل
I love you both near and far,
and pure love does not change.
إذاwhen غَدَاbecomes الوصلُunion لِلهَوىfor love ثمناًa price
إذا غَدَا الوصلُ لِلهَوى ثمناً
طارَswept away بذيّالِكِwith that of yours الهوَىlove المَلَلُboredom
طارَ بذيّالِكِ الهوَى المَلَلُ
When union becomes the price of love,
boredom sweeps that love of yours away.
يُعجبنِيpleases me البُخْلُwithholding إِنif بِخِلتِyou withhold ولاand not
يُعجبنِي البُخْلُ إِن بِخِلتِ ولا
يُعجِبُنيpleases me الجودُgenerosity مِنكِfrom you والنَّفَلُand extra gifts
يُعجِبُني الجودُ مِنكِ والنَّفَلُ
I admire withholding when you withhold; I do not
admire your generosity and lavish gifts.
فشرُّfor the worst ماwhat فيin الرجالِmen بُخْلُهُمُtheir stinginess
فشرُّ ما في الرجالِ بُخْلُهُمُ
وخيرُand the best ماwhat فيin الكواعِبِfull-breasted maidens البْخَلُwithholding
وخيرُ ما في الكواعِبِ البْخَلُ
For the worst thing in men is their stinginess,
and the best in full-breasted maidens is withholding.
قالتshe said وقدand already راعهاalarmed her البُكاءُweeping دماًblood
قالت وقد راعها البُكاءُ دماً
ماwhat بالُهails him قلتُI said عاشقٌa lover خَبِلdistraught
ما بالُه قلتُ عاشقٌ خَبِل
She said, alarmed by the weeping of blood,
'What ails him?' I said, 'A lover, distraught.'
قالتshe said ومنand who شَفَّهwasted him away وتَيَّمَهand enslaved him with love
قالت ومن شَفَّه وتَيَّمَه
قلتI said الّتيshe who عنabout غَرامِهhis passion تَسَلُasks
قلت الّتي عن غَرامِه تَسَلُ
She said, 'Who has wasted him and enslaved him with love?'
I said, 'The woman asking about his passion.'
قالتshe said أمِنis it from نظرةٍa glance يكونُarises هَوىًlove
قالت أمِن نظرةٍ يكونُ هَوىً
هذاthis مُحبٌّa lover هواهhis love مُرْتَجَلُimprovised
هذا مُحبٌّ هواه مُرْتَجَلُ
She said, 'Can love arise from a glance?
This lover's passion is improvised.'
فقلتُso I said عيناكِyour two eyes كادتاهensnared him بماwith what
فقلتُ عيناكِ كادتاه بما
تَعْجِزare powerless عنto بعضِpart of حَلِّهِundoing it الحِيلُstratagems
تَعْجِز عن بعضِ حَلِّهِ الحِيلُ
I said, 'Your eyes ensnared him with something
that stratagems cannot undo even in part.
ماnot يفعلdoes الضَّربُstriking بالمنَاصِلwith sword blades ماwhat
ما يفعل الضَّربُ بالمنَاصِل ما
تفعلهُdo it للواحظfor the glances المُقَلُthe eyes
تفعلهُ للواحظ المُقَلُ
Striking with sword blades does not do what
the eyes accomplish with their glances.
ومَاand not لهاthey have قدرةٌpower تَصُولto attack بِهاwith it
ومَا لها قدرةٌ تَصُول بِها
علىagainst الورىhumankind غَيْرَexcept أَنَّهاthat they are نُجُلُwide-eyed
على الورى غَيْرَ أَنَّها نُجُلُ
They have no power with which to assault
humankind except that they are wide eyes.'
إنّindeed عيونَthe eyes of الملاحِbeauties واصلةٌgranting union
إنّ عيونَ الملاحِ واصلةٌ
قاطعةٌsevering حَبْلَthe bond of كلِّevery منone who يَصِلseeks union
قاطعةٌ حَبْلَ كلِّ من يَصِل
Indeed, beauties' eyes grant union,
yet sever the bond of everyone who seeks it.
لاdo not تَجْحَدdisown السفكَshedding للدِّماءِof blood ولاnor
لا تَجْحَد السفكَ للدِّماءِ ولا
تنكِرdeny مِنof ذاكthat ماwhat هِيthey are الفِعَلthe deeds
تنكِر مِن ذاك ما هِي الفِعَل
They do not disown the shedding of blood,
nor deny any such deeds of theirs.
دمُthe blood of المحِبِّينlovers فيon تَرائِبِهاtheir collarbones
دمُ المحِبِّين في تَرائِبِها
وفيand on مَبادِيthe fronts of خُدُودِهاtheir cheeks خَضِلfresh and wet
وفي مَبادِي خُدُودِها خَضِل
The lovers' blood lies upon their collarbones,
and glistens wet on the fronts of their cheeks.
تَقْتُلkill عُشّاقَهاtheir lovers العيونُthe eyes ولاyet not
تَقْتُل عُشّاقَها العيونُ ولا
يحْقِدُهُمْmakes them resentful أَنَّهمْthat they بهاby them قُتِلواwere killed
يحْقِدُهُمْ أَنَّهمْ بها قُتِلوا
The eyes kill their lovers, yet
being slain by them gives the lovers no rancor.
ياO سحرُكَمSihr, how often أَبتغيI seek رِضاكِyour favor وكمand how often
يا سحرُكَم أَبتغي رِضاكِ وكم
أُغْضِيI overlook علىover حُرْقةٍburning anguish وأَحْتَمِلand I endure
أُغْضِي على حُرْقةٍ وأَحْتَمِل
O Sihr, how often I seek your favor, and how often
I overlook burning anguish and endure!
وكمand how often أَعَضُّI bite البَنانَthe fingertips مِنfrom غَضَبٍanger
وكم أَعَضُّ البَنانَ مِن غَضَبٍ
كأنّهas though it were بينbetween أَضلُعِيmy ribs شُعَلflames
كأنّه بين أَضلُعِي شُعَل
How often I bite my fingertips in anger,
as though it were flames between my ribs!
ياO سحرُكمSihr, how often تَنْثَنِيturn back الحفائِظُresentments بيwith me
يا سحرُكم تَنْثَنِي الحفائِظُ بي
عليكِagainst you والإِنتظارُand waiting والمَهَلand delay
عليكِ والإِنتظارُ والمَهَل
O Sihr, how often resentments turn me
against you, along with waiting and delay!
ياO سحرُSihr (Magic) إنّindeed السُّلُوforgetting عَنكِof you علىfor
يا سحرُ إنّ السُّلُو عَنكِ على
قلبِيmy heart حرامٌforbidden ماas long as أُنْسئis deferred الأَجَلthe appointed end
قلبِي حرامٌ ما أُنْسئ الأَجَل
O Sihr, forgetting you is, for
my heart, forbidden while my appointed end is deferred.
أنتِyou مُنَىthe wish of النَّفْسِthe soul عندَduring خَلْوتهاits solitude
أنتِ مُنَى النَّفْسِ عندَ خَلْوتها
وسُؤْلُهاand its desire والمرادُand the object sought والأَملُand hope
وسُؤْلُها والمرادُ والأَملُ
You are the soul's wish in its solitude,
its desire, its object, and its hope.
كأنِكyou are like الشمسُthe sun يومَon the day of أَسْعُدِهاits greatest good fortune
كأنِك الشمسُ يومَ أَسْعُدِها
إذاwhen تبدّتit appears وبُرْجُهاand its zodiacal sign الْحَمَلُAries (the Ram)
إذا تبدّت وبُرْجُها الْحَمَلُ
You are like the sun on its most auspicious day,
when it appears with Aries as its sign.
ماnot زادَadded فيto حسنِكِyour beauty الحُلِيُّjewelry ولاnor
ما زادَ في حسنِكِ الحُلِيُّ ولا
غَيَّرَهaltered it قبلَbefore حَلْيِكِyour adornment الْعَطَلُbeing unadorned
غَيَّرَه قبلَ حَلْيِكِ الْعَطَلُ
Jewelry adds nothing to your beauty,
nor did being unadorned alter it before your adornment.
قضيبُa slender bough بانٍof a bān tree ندٍfresh and moist ودِعْصُand a mound نَقاًof fine sand
قضيبُ بانٍ ندٍ ودِعْصُ نَقاً
وبدرُand a moon تِمٍّfullness وفاحِمٌand coal-black hair رَجِلsoftly wavy
وبدرُ تِمٍّ وفاحِمٌ رَجِل
A fresh bān bough, a mound of fine sand,
a full moon, and coal-black, softly waving hair.
أَمَاءُis it the water of خَدّيكِyour two cheeks فيin كؤوسِكِyour cups أَمْor
أَمَاءُ خَدّيكِ في كؤوسِكِ أَمْ
ثَغْرُكِyour mouth مِسكٌmusk يَشُوبُهmingles with it عسلhoney
ثَغْرُكِ مِسكٌ يَشُوبُه عسل
Is the water of your cheeks in your cups, or
is your mouth musk mingled with honey?
أَمor لفظكyour speech الدُّرُّpearls حِينَwhen نَنْثُرهwe scatter it
أَم لفظك الدُّرُّ حِينَ نَنْثُره
أَمor قدُّكِyour figure الْغُصْنُthe bough حينwhen ينفتِلit sways
أَم قدُّكِ الْغُصْنُ حين ينفتِل
Or is your speech pearl when we scatter it,
or your figure a bough when it sways?
لولاwere it not for اشتِغاليmy being occupied بِحفظِwith preserving مَعْلُوَتيmy high station
لولا اشتِغالي بِحفظِ مَعْلُوَتي
ماnot كانthere would be لِيfor me عنكaway from you فيin الهَوىlove شُغُلa distraction
ما كان لِي عنك في الهَوى شُغُل
Were I not busy safeguarding my high estate,
nothing would distract me from you in love.
لِيI have سَلفٌforebears ليسthere are not مِثْلهُمْlike them سَلَفٌforebears
لِي سَلفٌ ليس مِثْلهُمْ سَلَفٌ
مُطَّلِبيُّونMuttalibites سادَةٌlords فُضُلexcellent
مُطَّلِبيُّون سادَةٌ فُضُل
I have forebears whose like no forebears match:
Muttalibites, excellent lords.
سادُواthey ruled وقادُواand led الورَىhumankind وماthough not احْتَلمَواthey reached puberty
سادُوا وقادُوا الورَى وما احْتَلمَوا
وكَمَّلواand perfected حِلْمَهمْtheir forbearance وماthough not اكْتَهلواthey reached middle age
وكَمَّلوا حِلْمَهمْ وما اكْتَهلوا
They ruled and led humankind before reaching puberty,
and perfected their forbearance before middle age.
أَشِيدI raise high ماwhat شيّدواthey built وماand what رَفَعواthey raised
أَشِيد ما شيّدوا وما رَفَعوا
وأَفعلُand I do الخيرَgood مثلمَاjust as ماwhat فَعلواthey did
وأَفعلُ الخيرَ مثلمَا ما فَعلوا
I raise what they built and lifted high,
and do good just as they did.
أناI ابْنُthe son of منthe one whom بَشَّرَannounced glad tidings المَسِيحُthe Messiah بِهِof him
أنا ابْنُ من بَشَّرَ المَسِيحُ بِهِ
وقَدَّمَتْand gave beforehand نعتَthe account of وَصْفهِhis attributes الرُّسُلُthe messengers
وقَدَّمَتْ نعتَ وَصْفهِ الرُّسُلُ
I am the son of him whom the Messiah foretold,
whose attributes the messengers described beforehand:
محمدMuhammad خيرthe best منof those who بدَاappeared وهَدَىand guided
محمد خير من بدَا وهَدَى
وخيرُand the best مَنْof those who يَحْتَفِيgo barefoot ويَنْتَعِلand wear sandals
وخيرُ مَنْ يَحْتَفِي ويَنْتَعِل
Muhammad, best of those who appeared and guided,
best of those who go barefoot and those who wear sandals.
أبيmy father الوصِيُّthe appointed successor الذِيwho بِهthrough him اتَّضَحَتْbecame clear
أبي الوصِيُّ الذِي بِه اتَّضَحَتْ
للناسِto the people طُرْقُthe paths of الرَّشادِright guidance والسُّبُلُand the ways
للناسِ طُرْقُ الرَّشادِ والسُّبُلُ
My father is the appointed successor, through whom
the paths and ways of right guidance became clear to people.
وأُمِّيَand my mother الْبَرّةُthe righteous woman البَتولُthe chaste, devoted woman ومَنْand she whom
وأُمِّيَ الْبَرّةُ البَتولُ ومَنْ
كُلُّall نِساءِthe women of الورىhumankind لَهاto her خَوَلservants
كُلُّ نِساءِ الورى لَها خَوَل
And my mother is the virtuous, chaste woman, she whom
all the world's women serve.
رَهْطُthe clan of نَبِيِّthe prophet of الهُدَىguidance وأُسْرَتُهand his family
رَهْطُ نَبِيِّ الهُدَى وأُسْرَتُه
والخلفاءُand the successors الأئمَّةُthe imams الذُّلُلthe humble
والخلفاءُ الأئمَّةُ الذُّلُل
The clan of the Prophet of guidance and his family,
and the successors, the humble imams.
ياO مستعِدُّونthose preparing للفَخارِto boast بناthrough us
يا مستعِدُّون للفَخارِ بنا
ومَنْand those who بناthrough us أدرَكواattained الذيwhat سألواthey asked for
ومَنْ بنا أدرَكوا الذي سألوا
O you who prepare to glory through us,
and who gained through us what you asked for,
زعمتُمُyou claimed أَنْكمthat you لناon our behalf غَضَباًin anger
زعمتُمُ أَنْكم لنا غَضَباً
قمتمْrose up وبالزَّعْمِand through claims يَكْثُرُincreases الخْطَلَfoolishness
قمتمْ وبالزَّعْمِ يَكْثُرُ الخْطَلَ
you claimed that, in anger on our behalf,
you rose up; claims breed much foolishness.
مَتىwhen غضِبْتُمْwere you angry لناon our behalf وأَنْفُسُناwhile our lives
مَتى غضِبْتُمْ لنا وأَنْفُسُنا
لِبِيضِكمfor your bright swords مُذْsince وَلِيتُمُyou took power نفَلَspoil
لِبِيضِكم مُذْ وَلِيتُمُ نفَلَ
When did you grow angry for us, when our lives
have been spoil for your bright swords since you took power?
شَرَّدْتُمُyou drove into exile جَعْفَراًJa'far وشِيعَتَهُand his followers
شَرَّدْتُمُ جَعْفَراً وشِيعَتَهُ
بغيرِwithout ذَنْبٍan offense جَنَوْاthey committed ولاَnor افْتَعلواdevised
بغيرِ ذَنْبٍ جَنَوْا ولاَ افْتَعلوا
You drove Ja'far and his followers into exile,
though they committed no offense, nor contrived one.
والحسَنِيُّونand the Hasanids طالمَاso often تَلِفواperished
والحسَنِيُّون طالمَا تَلِفوا
بِحدّby the edge of أَسْيافِكُمْyour swords وماthough not قتلواthey killed
بِحدّ أَسْيافِكُمْ وما قتلوا
The Hasanids have so often perished
by the edge of your swords, though they killed no one.
ثمthen قَتَلْتُمْyou killed موسَىMusa الرِّضاal-Rida خُدَعاًdeceitfully
ثم قَتَلْتُمْ موسَى الرِّضا خُدَعاً
لأُمِّكمْto your mother بعدَafter قَتْلِهhis killing الْهَبَلbereavement
لأُمِّكمْ بعدَ قَتْلِه الْهَبَل
Then you deceitfully killed Musa al-Rida;
may your mother be bereaved after his killing!
غَدْراًtreacherously وحِقْداًand with hatred طَوَيْتُمُوهyou concealed it لناagainst us
غَدْراً وحِقْداً طَوَيْتُمُوه لنا
كَذاthus يعادِيshows hostility to المَوالِيَthe masters الخوَلُthe servants
كَذا يعادِي المَوالِيَ الخوَلُ
With treachery and hatred you concealed against us:
thus do servants show enmity to their masters.
وَيْحَwoe to بنِيthe sons of عَمِّthe paternal uncle of أَحْمَدٍAhmad خَسِرواthey lost
وَيْحَ بنِي عَمِّ أَحْمَدٍ خَسِروا
وعِندَهand at his side دونَunlike هاشمٍHashim خَذَلواthey failed him
وعِندَه دونَ هاشمٍ خَذَلوا
Woe to Ahmad's cousins: they have lost,
and, unlike Hashim, failed him at his side.
دماءَthe blood of أَبناءthe sons of أَحْمدٍAhmad شرِبواthey drank
دماءَ أَبناء أَحْمدٍ شرِبوا
ولحمَand the flesh of أَبناءِthe sons of بِنْتِهِhis daughter أَكَلواthey ate
ولحمَ أَبناءِ بِنْتِهِ أَكَلوا
They drank the blood of Ahmad's sons,
and ate the flesh of his daughter's sons.
أَرحامَهُمْtheir kinship ties قَطَّعواthey severed وَحَدَّهُمُand their edge
أَرحامَهُمْ قَطَّعوا وَحَدَّهُمُ
فَلُّواthey blunted وأَزوارَand the wrongdoing of قَوْمِهمْtheir people حَمَلواthey bore
فَلُّوا وأَزوارَ قَوْمِهمْ حَمَلوا
They severed their kinship ties, and their own edge
they blunted, and shouldered their people's wrongdoing.
ياO آلَhouse of عَبَّاسَAbbas أَنْتُمُyou لِبنِيto the children of الزْal-Z... (name fragment)
يا آلَ عَبَّاسَ أَنْتُمُ لِبنِي الزْ
زهراءِZahra (the Radiant) ثأرٌa blood debt وقَدْand already دَناhas drawn near الأجلthe appointed end
زهراءِ ثأرٌ وقَدْ دَنا الأجل
O house of Abbas, you owe the children of
al-Zahra a blood debt; the appointed end has drawn near.
لاmay not صَحَبْتَنِيaccompany me يَدِيmy hand وَلاand may not اتَّسَعَتopen wide
لا صَحَبْتَنِي يَدِي وَلا اتَّسَعَت
إلىtoward بلوغِattaining العُلاُlofty glory بيَfor me السُّبُلthe paths
إلى بلوغِ العُلاُ بيَ السُّبُل
May my hand desert me, and may no roads open
to carry me to the attainment of high glory,
إنif لمdo not أَزُرْكُمْI visit you بَجَحْفَلٍwith a vast army لَجِبٍclamorous
إن لم أَزُرْكُمْ بَجَحْفَلٍ لَجِبٍ
سماؤُهits sky البِيضُbright swords والقْنَاand spear shafts الذُّبُلslender
سماؤُه البِيضُ والقْنَا الذُّبُل
if I do not visit you with a vast, clamorous army,
whose sky is bright swords and slender spears.
يَسُدُّfills شرقَthe east of الدُّناthe world ومَغْربَهاand its west
يَسُدُّ شرقَ الدُّنا ومَغْربَها
بهin it الكُماةُarmored warriors الضَّراغِمlions البُزُلseasoned veterans
به الكُماةُ الضَّراغِم البُزُل
It fills the world's east and west,
with armored warriors, lions, seasoned veterans.
فيin كَبِدthe heart of الأرضthe earth منهbecause of it مُنْخَسِفٌa sunken hollow
في كَبِد الأرض منه مُنْخَسِفٌ
وفيand in فُؤادِthe heart of السُّهالهُal-Suha, of it وَجَلُdread
وفي فُؤادِ السُّهالهُ وَجَلُ
It leaves a sunken hollow in the earth's heart,
and dread of it fills the heart of al-Suha.
يُصْبِحُكُمْcomes upon you at dawn فيin خِلالِthe midst of دارِكُمُyour dwelling
يُصْبِحُكُمْ في خِلالِ دارِكُمُ
بهwith it هِزَبْرٌa lion منْof هاشمٍHashim بَطَلa champion
به هِزَبْرٌ منْ هاشمٍ بَطَل
At dawn he will come upon you amid your dwellings:
with that army, a champion, a lion of Hashim.
لاdoes not يَسكُنُdwell الرَّوْعُfear بينbetween أَضْلُعِهِhis ribs
لا يَسكُنُ الرَّوْعُ بين أَضْلُعِهِ
ولاnor يَفُلُّblunt اعْترامَهُhis fierceness الفَشَلfailure
ولا يَفُلُّ اعْترامَهُ الفَشَل
Fear does not dwell between his ribs,
nor does failure blunt his fierceness.
أناI زعيمٌa guarantor لكُمْto you بواحِدةٍof one stroke
أنا زعيمٌ لكُمْ بواحِدةٍ
تَقْتَصُّexacts vengeance مِنكمْfrom you بِرُزْئِهاthrough its calamity الْجُمَلthe whole account
تَقْتَصُّ مِنكمْ بِرُزْئِها الْجُمَل
I guarantee you a single stroke
that, in its devastation, exacts full vengeance from you.
للعَلَويَّينthe Alids have فوقَكُمْabove you شَرَفٌhonor
للعَلَويَّين فوقَكُمْ شَرَفٌ
لولاهwere it not for it لمnot تَبْلُغواyou would attain ولمand not تَصلواyou would reach
لولاه لم تَبْلُغوا ولم تَصلوا
The Alids possess honor above you;
without it you would neither attain nor arrive.
بهمْthrough them فخَرْتُمْyou boasted علىover مُخالفكُمْyour opponent
بهمْ فخَرْتُمْ على مُخالفكُمْ
حتّىuntil علاrose الْكَعْبُstanding واسْتَوىand became equal الْمَثَلُthe counterpart
حتّى علا الْكَعْبُ واسْتَوى الْمَثَلُ
Through them you boasted over your opponents,
until your rank rose and parity was established.
وقَبْلُهْمand before them كانthere was فيكُمُin you قِصَرٌshortcoming
وقَبْلُهْم كان فيكُمُ قِصَرٌ
وكانand there was فيكُمْin you عنfrom العُلاhigh glory ثِقُلsluggishness
وكان فيكُمْ عن العُلا ثِقُل
Before them there was shortcoming in you,
and sluggishness in your pursuit of glory.
أَجَدّكُمْwas your grandfather كانwas مِثلَlike جدِّهِمtheir grandfather
أَجَدّكُمْ كان مِثلَ جدِّهِم
والحربُwhile war بالمشركينَagainst the idolaters تَشْتعِلblazed
والحربُ بالمشركينَ تَشْتعِل
Was your grandfather like theirs
while war against the idolaters blazed,
حينَwhen تولَّتْturned away قريشٌQuraysh أَجْمعَهُاall of it
حينَ تولَّتْ قريشٌ أَجْمعَهُا
وكذَّبواand they disbelieved بالنّبيّin the Prophet واقْتَتَلواand fought
وكذَّبوا بالنّبيّ واقْتَتَلوا
when all Quraysh turned away,
disbelieved in the Prophet, and fought?
كَذَّبَهُdisbelieved him قومُهhis people وأُسْرَتُهand his family
كَذَّبَهُ قومُه وأُسْرَتُه
وكانand there was فيناamong us لأَمرِهfor his command عَجَلُhaste
وكان فينا لأَمرِه عَجَلُ
His people and his family disbelieved him,
while we hastened to obey his command.
بَدْرٌBadr وأُحْدٌand Uhud وخيْبَرٌand Khaybar ورُباand the heights of
بَدْرٌ وأُحْدٌ وخيْبَرٌ ورُبا
مَكَّةَMecca يَعْلَمْنَthey know مَنwho لَهُhas الأُوَلُprecedence
مَكَّةَ يَعْلَمْنَ مَن لَهُ الأُوَلُ
Badr, Uhud, Khaybar, and the heights
of Mecca know who holds precedence,
ومنand who أطاعَobeyed النَّبيَّthe Prophet مُجْتَهداًstriving earnestly
ومن أطاعَ النَّبيَّ مُجْتَهداً
مجاهِداًstruggling لاnot يَعُوقُهhinders him كَسَلُlaziness
مجاهِداً لا يَعُوقُه كَسَلُ
and who obeyed the Prophet with diligence,
striving without laziness to hinder him.
للهto God; expressing praise آلُthe family of الوصِيِّthe appointed successor منْof نَفَرٍa band of men
لله آلُ الوصِيِّ منْ نَفَرٍ
ماnot نَكَّبُواturned aside عنfrom تُقىًpiety ولاnor عَدَلواdeviated
ما نَكَّبُوا عن تُقىً ولا عَدَلوا
God bless the successor's family, a band of men
who never turned aside from piety or strayed.
هُمُthey لُيوثُthe lions of الأنامhumankind إنْwhen جَبُنواthey grow afraid
هُمُ لُيوثُ الأنام إنْ جَبُنوا
وهُمْand they هُداةُthe guides of العبادthe people إنwhen جَهِلواthey are ignorant
وهُمْ هُداةُ العباد إن جَهِلوا
They are mankind's lions when others grow afraid,
and the people's guides when others are ignorant.
إنif أفضَلواthey give favors أجْزَلُواthey give lavishly وإنْand if عَقَدواthey make a pact
إن أفضَلوا أجْزَلُوا وإنْ عَقَدوا
شَدَّواthey make it firm وإنand if حكَّموهُمُthey appoint them judges عَدَلَواthey act justly
شَدَّوا وإن حكَّموهُمُ عَدَلَوا
When they give, they give lavishly; when they make a pact,
they bind it firmly; when made judges, they are just.
تَرْتَحِلُdepart المُكْرمُاتُnoble virtues إنْwhen رَحَلواthey depart
تَرْتَحِلُ المُكْرمُاتُ إنْ رَحَلوا
وتَنْزِلand settle الصالحاتُgood things إنْwhen نَزَلُواthey settle
وتَنْزِل الصالحاتُ إنْ نَزَلُوا
Noble virtues depart when they depart,
and good things settle when they settle.
ياO آلَhouse of عَباسَAbbas ماwhat is ادِّعاؤُكُمُyour claim
يا آلَ عَباسَ ما ادِّعاؤُكُمُ
إِرثاًto an inheritance لناours السهلُthe plain منهof it والجبَلُand the mountain
إِرثاً لنا السهلُ منه والجبَلُ
O house of Abbas, what is this claim of yours
to an inheritance whose plains and mountains are ours?
إنْif نَتَقَدّمْwe precede عَلَيْكُمُyou فلنَاthen we have
إنْ نَتَقَدّمْ عَلَيْكُمُ فلنَا
سوابقُearlier achievements of المكْرُماتnoble deeds تَتَّصلُfollow unbroken
سوابقُ المكْرُمات تَتَّصلُ
If we precede you, it is because we have
an unbroken succession of earlier noble deeds.
قدّمَناadvanced us اللهُGod ثُمّthen أخَّرَكُمْput you behind
قدّمَنا اللهُ ثُمّ أخَّرَكُمْ
عنّاus فماso not إنْindeed لَكُمْfor you بناagainst us قِبَلُpower to contend
عنّا فما إنْ لَكُمْ بنا قِبَلُ
God advanced us, then put you behind
us; you have no power to contend with us.
شادَbuilt high لناfor us الحَقُّthe Truth بيتَa house of مَعْلُوَةٍhigh honor
شادَ لنا الحَقُّ بيتَ مَعْلُوَةٍ
فيat حِينَthe time when شادتْbuilt عُلاكُمُyour eminence الحيَلُtricks
في حِينَ شادتْ عُلاكُمُ الحيَلُ
Truth built us a house of high honor,
while tricks built your eminence.
نحنwe بنوthe sons of أحْمَدَAhmad الذينthose who بهمْthrough them
نحن بنو أحْمَدَ الذين بهمْ
يدعُوhe calls إلىto رَبّهhis Lord ويَبْتَهلُand prays fervently
يدعُو إلى رَبّه ويَبْتَهلُ
We are Ahmad's sons, those through whom
he calls to his Lord and prays fervently.
نحنwe كَفَلْناsupported النّبيّthe Prophet مُنْذُsince بداhe appeared
نحن كَفَلْنا النّبيّ مُنْذُ بدا
حتىuntil اسْتطالَتْgrew long بأمْرهthrough his command الطُّوَلُthe long reaches
حتى اسْتطالَتْ بأمْره الطُّوَلُ
We supported the Prophet from his first appearance,
until the reach of his authority stretched far.
فنحنُso we أَبْنَاؤُهُhis sons وعِتْرَتُهُand his close kin
فنحنُ أَبْنَاؤُهُ وعِتْرَتُهُ
ونحنُand we أنْصارُthe defenders of دِينِهhis faith القُتُلُthe slain
ونحنُ أنْصارُ دِينِه القُتُلُ
So we are his sons and his close kin,
and the slain defenders of his faith.
كأنّناwe are like فيin دُجىthe darkness of الأمورaffairs ضُحىًmorning brightness
كأنّنا في دُجى الأمور ضُحىً
وأنْتُمُand you فيin صَوابهاtheir soundness خَطَلُfolly
وأنْتُمُ في صَوابها خَطَلُ
We are like morning brightness amid the darkness of affairs,
while you are folly amid their sound judgment.
صلّىmay bless عليناus الإلهُGod ماas long as نُصِرتْare upheld
صلّى علينا الإلهُ ما نُصِرتْ
بناthrough us العُلاَhigh glory والسَّماحُand generosity والْمِلَلُand faiths
بنا العُلاَ والسَّماحُ والْمِلَلُ
May God bless us as long as
glory, generosity, and faiths are upheld through us.
Sol 6.1